Chu Zhuangwang was very angry and ordered her to drink the sword and commit suicide. But the sword around her neck, instead of hurting her, broke into thousands of pieces. Her heinous and cruel father ordered her to suffocate and let her soul go to hell unexpectedly. Yan Luowang, who is in charge of hell, kindly resurrected her in Putuo Mountain in the South China Sea (Putuo Mountain is in the East China Sea outside Hangzhou Bay, Zhejiang Province) and stood on a pool of lotus flowers in Putuo Mountain when she was resurrected. Finally, Miao Shan became a Buddha in Putuo Mountain.
Extended data
Sending a son to the queen is also called sending a son to the queen, sending a son to the queen and so on. The goddess who literally means "sending a child" is the god of Taoism. He is dignified and kind, with infinite wisdom and magical power. He is merciful and saves people from danger. When a person encounters a disaster, he will go to the rescue as long as he reads his name, so he is called the God of Sending Children.
The classic also records that "if there are sentient beings more than lust." Always remember to respectfully send your son to the queen. You must leave desire. If you are angry. Always remember to respectfully send your son to the queen. You must let go of your anger. If you are stupid. Always remember to respectfully send your son to the queen. You must let go of your delusion. "
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Deified legend
Commonly known as the birth mother, its origin comes from The Legend of the Gods.
Jiang Ziya was ordered by the Jade Emperor to put Xiao Yun, Xiao Qiong and Bixiao in charge of mixed fights (meaning to make pots). On the day of his accession to the throne, he made princes and princes, noble and foolish, and first turned from fights to robberies. Xiao Yun, Xiao Qiong and Bixiao are called Sangu, also known as Sanxian Boys. They are disciples of Tian Tong leaders. Now known as the queen of life, it is actually a three-in-one name.
Mrs. Hua Rui
Mrs. Hua Rui (date of birth and death unknown): a poetess of the Five Dynasties and Ten Kingdoms. He is the author of "Mrs. Hua's Ci". There were two people named "Mrs. Hua Rui" in the Five Dynasties.
In China, there is also a beautiful legend about Mrs. Hua Rui. Legend has it that a long time ago, Mrs. Hua Rui, the concubine of the late Shu king Meng Houzhu, liked hibiscus flowers very much. For the beautiful Mrs. Hua Rui, Meng Houzhu planted hibiscus flowers outside the city and inside the city. Soon, the army of the Song Dynasty entered Houshu, and the late Lord Meng surrendered, and Mrs. Huarui was also captured.
Zhao Kuangyin, the emperor of the Song Dynasty, saw that Mrs. Huarui was very beautiful and married her, but Mrs. Huarui hated him very much. Mrs. Huarui was sent to Song Palace, but she didn't forget her old master. She drew a portrait of Meng Chang and hung it in private. Every time in the dead of night, I take out the portrait of the late Lord Meng and tell my thoughts with tears.
This matter was questioned when Song Taizu entered the palace. Mrs. Huarui used her quick wits to say that "the God who sends children is like a Shu person", but fortunately she didn't pursue it. The god of sending children spread from the court to the people. By the end of the Qing Dynasty, Zhang Xiannan's character had been changed into a female character of Huarui, and Mrs. Huarui was also honored as a god to send her children.
Later, Zhao Kuangyin still knew about it and forced Mrs. Hua Rui to hand over the portrait. Mrs. Huarui never gave up until her death, and Zhao Kuangyin killed her in a rage. Mrs. Huarui fell down and the hibiscus flowers in the hospital were dyed red with blood. People admire Mrs. Hua Rui's loyalty to love and respect her as the god of hibiscus.
Chen Jinggu
Note the birth of the goddess, commonly known as "the birth of the mother", also known as "the son of the goddess", Mrs. Chen, Mrs. Linshui, Notre Dame de Shuntian. In some areas of China, it is called the "God of Sending Children" and is the most revered fertility god in southern Fujian and Taiwan Province Province. It is in charge of women's pregnancy and childbirth, and it is the belief sustenance of many infertile women or pregnant women.
It is said that the imperial court once named her Mrs. Shunyi of Ying Chongfu, Mrs. Shunyi and so on. All kinds of classics say that Mrs. Chen is from Fujian, named Chen Jinggu or Jin Chen, but there are different opinions about her family background. According to the "Three Religions Searching for Gods", Chen Jinggu was a native of the Tang Dynasty and his ancestral home was Luoyuan County, Fuzhou. Her father is an official of the imperial court, and her mother is Ge Shi.
Chen Jinggu has a brother named Chen Erxiang and a righteous brother named Ren. Everyone in the village has to set up a temple to worship. Every year on the Double Ninth Festival, they buy two boys and girls to sacrifice to the serpent. The locals are miserable. Guanyin Bodhisattva returned to the South China Sea after attending the group fairy meeting. On the way, she saw that Fuzhou was full of evil spirits and knew that there were evil spirits, so she decided to send a man of God to kill pests.
She cut a nail and turned it into a golden light, which went straight through Koch's abdomen. Koch was pregnant and gave birth to Chen Jinggu on the fifteenth day of the first month of Jiayin (774) in the Tang Dynasty. When Chen Jinggu was born, he was "auspicious, covered with light, surrounded by strange incense, and the golden drum was accompanied by immortals, and he dared not enter his aunt." When Chen Jinggu was seventeen years old, he killed the poisonous snake with his sword and got rid of the monster that had harmed the people for a long time. Chen Jinggu made great contributions, and the matter spread to the court. Emperor Hui Zong of the Tang Dynasty called her "Mrs Shunyi".
Most of the statues of the queen who gave birth to the note hold a notebook in her left hand and a pen in her right hand, which symbolizes that she records the affairs of children in every household.
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