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Reflections on Mencius Hui Liang Wang Shang
Writing ideas: clear, natural, clear and not chaotic, pour out your thoughts and feelings, or discuss the true meaning of life, or talk about ideological issues and academic spirit, so that readers can be enlightened and educated. Such articles are philosophical and give readers richer feelings.

Interpretation of Mencius Liang Wang Hui

Under the background of the current cultural system and the media's hype about fast food culture, if we get rid of the depressed and impetuous psychology, can we let the seedlings of cultural giants like Confucius and Mencius develop and give them freedom of thought and action?

The giants of ideology and culture hope that when they live in harmony with the rulers, they have room to speak, a stage to preach and a free choice to stay or stay.

Mencius' argument is first-class, and one of its characteristics is vivid metaphor, which makes abstract and boring views simple and simple, and becomes a brilliant spark with soul.

When answering the question of why there are few people in Liang, he did not directly answer Liang's question, but vividly pointed out that "the rule of pot calling the kettle black is not essentially different from its neighbors" and clearly put forward that "benevolent government" is the "king". So what is the specific way of "administering the government"?

Then Mencius clearly put forward in the arrangement: "Don't go against the farming season", "Don't count crops in the pool", "Go into the mountains at any time" and "make the people feel sorry". In addition, "five acres of house trees are mulberry trees", "one chicken, one dolphin and one dog can't lose time" and "one hundred acres of land can't lose time". There is also "I would like to teach you to be filial." The fundamental point of governing the country with "benevolence" and implementing kingly way is that "people-oriented thought" returns politics to the people, educates the people, gets rich first, and then spreads it with courtesy, thus realizing "king"

But in a war-torn era, the ruler is more likely to be "a dog doesn't know it after eating, and he doesn't know it after being hungry. When he dies, he says,' It's not me, it's age'." "They spend more energy and time on the consumption of mutual relations, where they will care about people's life and death.

On the other hand, in the real world, politicians all over the world pay attention to the interests of their own countries or groups, and never consider the existence of living things. Regardless of the huge humanitarian disaster caused by war, some big countries can wage wars again and again to suppress those political, cultural and ideological dissidents, and even encourage some countries to maliciously provoke their neighbors for certain political purposes in order to achieve ulterior motives.

Now some "local tyrants" can buy pets for thousands or even hundreds of thousands of yuan, and buy pet food for pet clothes at a high price. Never mind, there are thousands of people on the earth, struggling under the poverty line, eager for food and medicine to continue their lives. And some rulers who hold heavy power and are high above others never take the people's sufferings to heart, and they are unscrupulous and ruthless, and extortion is outrageous.