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Spring is back. Look at the beauty's head. The flag of spring is rising. Originality _ Translation and Appreciation
Spring is back. Look at the beauty's head. The flag of spring is rising. -Song Dynasty Xin Qiji's Han Gong Chun beginning of spring Day is back in spring. Looking at the beauty's head, spring winds. Spring is back. Look at the beauty's head. The flag of spring is rising. Unprovoked wind and rain, unwilling to collect all the cold. Swallows in 2008 are expected to dream of the West Garden tonight. Confused, Chengcheng Huang recommended wine, but also pass on green leeks?

But laughing at the east wind, I have smoked plums and dyed willows since then, and I have no leisure. Come back to look in the mirror and change your face when you are free. Qing Chou, who is coming to Jie Lianhuan? Afraid to see the flowers bloom and fall, return the geese first. Graceful and graceful, writing about the scenery, missing the translation of the old country, annotation translation

From the curly spring flag in the beauty's hair, I see that spring is back. Although spring has returned, it is still cold from time to time, as if it were still cold in winter. The swallow has not returned to the north, and it is expected to dream back to the West Garden tonight. I am full of sadness and have no intention of buying anything to celebrate.

Dongfeng has been busy decorating the world since spring, and has come to steal people's youthful looks in the mirror at leisure. Sorrow is like a chain. No one can explain why I'm afraid to see the flowers fall in bloom and suddenly die in spring, but the geese who came to Korea returned to the north before me.

Erxin Qiji spent his adolescence in the north. At that time, northern China was ruled by Jin people, and Xin Qiji's hometown Shandong was no exception. It was in Shaoxing, Song Gaozong that he was transferred from the State of Jin to the Southern Song Dynasty. According to the textual research of Mr. Deng Guangming, this poem was written when he lived in Jingkou (Zhenjiang) at the beginning of his return to the south.

The first film of this word is a metaphor for the unstable political situation in the Southern Song Dynasty by describing the scenery in early spring. At the beginning of the sentence "Spring is back", point out the Spring Festival. According to the custom at that time, at the beginning of spring, women cut ribbons into swallow-shaped banners and put them on their heads and temples. Therefore, there is a sentence in Ouyang Xiu's "Spring Post" that "* * * is happy that the hairpin is coming". The phrase "unprovoked wind and rain" not only refers to the changeable climate of nature, but also implies that the supreme ruling group in the Southern Song Dynasty is in an uncertain and mediocre state, as if shrouded in the cold. In the sentence "Swallow in the middle of the year", the author thinks that the swallow in Chunfan flies north at this time, and may have regarded his hometown in Shandong as his home. "Year 10" means last year, which means that when the author wrote this word, he left his hometown for only one year. The next three sentences, "Xiongnu did not travel", mean that the author has just arrived in a foreign land and his life has not yet settled. When the Spring Festival comes, he can't even afford to prepare wine, let alone bring food.

The following passage further expresses the author's own feelings of worrying about his country and homesickness. The author thinks that after beginning of spring, Dongfeng will be busy blowing out the spring scenery of Liulv Huajiang. "Come back to the mirror when you have time and change to Zhu Yan", although the language is empty, actually expresses the author's determination to serve the country and recover lost ground when he first returned to the Southern Song Dynasty, fearing that he would waste his time. The "clear sorrow" mentioned here is actually the author's feelings of worrying about the country and the people. Jie Lianhuan tells the story that Zhao Haoqi of Qin gave the queen of Qi a jade chain to untie in the Warring States policy. At that time, the queen of Qi broke the jade chain vertebra decisively and tactfully, which made Qin's trick bankrupt. But at present, among the people of the highest ruling group in the Southern Song Dynasty, who is the wise SHEN WOO who can make a correct decision against gold? "Afraid" means "very scared". "I'm afraid to see bloom's flowers fall, and I'll return the geese first." It expresses the author's worry about restoring his career, fearing that the flowers will bloom and fall again this year, but the lost land has not been recovered and it is still difficult to return to his hometown. Every word reveals a trace of melancholy.

The appreciation of these three words is closely related to what beginning of spring saw and felt that day, which endows the festival scenery with deeper meaning and is full of profound connotations. The opening allusions are appropriate and natural, leaving no trace. It is precisely "making things like not making them." And use "curling" to describe swaying, turning static into dynamic. The breeze is blowing, and it is full of spring. Judging from the ideological content, although it is not certain that Xin Qiji wrote the first word after returning to the south, it is definitely an early work. Xin Qiji's deep concern for the restoration cause and the author's passionate feelings have been truly expressed.

The last movie rhymes with the early spring scenery of the earth in spring. Beginning of spring is a signal of the arrival of spring, showing the scenery of this festival. The author uses the word "look" to spread the breath of spring through the headdress of women's beginning of spring Day-the curly spring banner, suggesting the author's joy of returning to spring. The following rhyme, not written directly forward, is a stroke by stroke, which describes the bitterness that the cold wind and rain hinder spring. The following suddenly wrote Swallow, introducing the feeling of missing the old country with Bixing method. Because of the lingering cold and the Spring Festival, the swallows flying from the south last autumn could not return to the "West Garden" of the old country in the north. But although the swallow can't go home, the author gave it a "West Garden Dream". The word "thing" turns unreasonable into interesting, which shows that this swallow has become the spiritual symbol of the author's longing for the motherland. Swallows can only "dream" but can't "go" to the West Garden, suggesting that Bianjing, where the West Garden is located, is still in the hands of the Jin people. Therefore, the author only has thoughts of the old country, but he can't explore his hometown. It's painful to express your love through your face. Let's go back to the scenery in early spring. Yellow orange recommended wine, green leek pushed vegetables, to prepare for beginning of spring Day. Now the author has no intention of preparing and seems upset. The author didn't say why, but through the context, people can understand that it is the deep yearning of the old country, the passage of time and the useless sadness of the protagonist that makes the author completely confused and even unwilling to go to the festival for entertainment.

In the following film, I wrote down all kinds of feelings about the return of spring, and devoted my pen to the whole spring from beginning of spring. First, change the head with a word "smile" and deliberately break up the nervousness in the film, which leads to the following five sentences. "Laughing at it" includes: first, the east wind dyed plum leaves and chased flowers and plants, so that colorful spring came gradually, and the author made fun of the east wind and could not relax from then on; Second, when Dongfeng is at leisure occasionally, it just transforms Zhu Yan, Byakki Smoker, into an aging look. In the contrast that spring is getting better and better and the author is getting older, the author "smiles", but there are tears clearly. Because nature is always there, life is easy to get old. In the face of the unusually busy east wind, the author feels that people with lofty ideals are idle, heroes are useless, and youth passes by. It can be seen that the word "smile" of the new head has the interest of being tight inside and loose outside, and even has irony. The following words are directly classified as what should be said, and it is difficult to eliminate sadness. The author uses the allusions of "Jie Lianhuan" to illustrate that he is constantly breeding and accumulating excessive worries, just like a serial without a beginning and an end. If it is not broken, it can't be untied, that is, it is a feeling that has always accompanied life. Here, the sentence "who to ask" is sad, and its outward inquiry tone describes the pain that the author is entangled in the deep sorrow of his home country and the sorrow of life and longs to get rid of. It implicitly shows the resentment against the rulers of the Southern Song Dynasty for not thinking about restoration and abandoning heroes. The last rhyme, straight into the late spring, the writer is afraid to see Bloom's mood of falling flowers, and the person who hurts the author when he sees the geese returning to the north freely in late spring is not as good as the geese. There is a feeling of cherishing the spring and cherishing the time, a feeling of homesickness, and a resentment against the rulers of the Southern Song Dynasty for not making plans for the recovery for a long time. At this point, not only the unprovoked bitterness and troubles in the last film have been explained, but also the theme of the whole poem has been divorced from Bloom's image of flowers falling and geese returning first.

Appreciate the spring breath named "beginning of spring", and the soil in the middle and lower reaches of the Yellow River gradually thaws. When I was four years old, the local custom: "On the day of beginning of spring, it was the home of the scholar-officials, and the ribbon was cut as a small flag, named Spring Flag. Or hang it at home or under the flowers. " Chen's Zaqu in the Southern Dynasties: "beginning of spring should be new every day, and it should die in the first month". The opening allusions are appropriate and natural, leaving no trace. It is precisely "making things like not making them." And use "curling" to describe swaying, turning static into dynamic. The breeze is blowing, and it is full of spring. However, when I was sad, I said, "Wind and rain have no reason, but I don't want to collect all the cold." The technique is quite similar to Li Qingzhao's "Ode to Yule": "Lantern Festival, the weather is warm, there will be no wind and no rain next time", not just the change of natural weather. "Swallows in a year are expected to dream of the West Garden tonight", which means that it is beginning of spring now, and swallows flying from the south last autumn are flying towards the north wind. Maybe they will dream of staying in the West Garden tonight. "West Garden" originally refers to the place where the emperor hunted. Because it is located in the western suburbs of Beijing, it is called Xiyuan. Filial Piety and Empress Dowager, Volume 8 of the Book of the Later Han Dynasty: "In August of five years, the eighth viceroy of Xiyuan was established". Outside the West Gate of Bianjing, the capital of the Northern Song Dynasty, there is Joan Lin Yuan, also known as Xiyuan, which should refer to the latter. Judging from the sentence "Niantun", this word was written by Xin Qiji shortly after he returned to the south. Sending love to Yan is thought-provoking. "Recommended wine with orange", a wax wine brewed with orange. "Pile the leeks on the plate", and put the leeks on the spiced plate. According to Compendium of Materia Medica-Vegetable Department, "Five coriander is mixed with fresh and tender vegetables such as onion, garlic, leek, chrysanthemum and mustard to welcome the new year." . Therefore, Su Shi's poem Li Duanshu, a small play in beginning of spring, says: "Pan Xinde has green leeks and preserved wine is yellow and orange". "I haven't done it yet" (I haven't done it yet, I haven't done it at all), and the situation is very different. In such a beautiful time, my emotional disappointment floats on paper.

The next part continues to write "Spring is back". Try it: Dongfeng is interested, and she blows plum blossoms slightly; Willow spit gold silk, soft and graceful; There seems to be no leisure at all. But the word "but smile" has faded out of Chun Qing's paintings, which shows that there is illusion in reality and illusion in emptiness. On this "beginning of spring Day", it is just a beautiful imagination. Then, Dongfeng said that he would take a break from his busy schedule: "One more mirror, another Zhu Yan". I feel depressed and depressed. At this point, I began to express my true feelings: "I am constantly worried. Who will I ask and who will Jie Lianhuan ask? " Qi Ce Warring States Policy VI: "Qin Shihuang (a certain Wang Zhao) tasted the messenger leaving the queen's jade chain and said,' Qi knows a lot, but this chain is insoluble?' After the king showed it to the ministers, they didn't know how to solve it. After Wang led the vertebral fracture, Xie Qin said,' I am willing to solve it.' "This kind of pure sorrow is like a serial, and no one can solve it. It is extremely sad and profound. The last sentence is broken: I'm afraid to see the flowers fall in bloom, and I'm most afraid that the geese who came from Saibei last year have already returned to the north before me! In that case, this kind of worry will also be "worrying about the south without ending, and responsibility without holes" (Du Fu's "From Beijing to Fengxian, reciting 500 words").

The creation background of Han Gong Chun beginning of spring Day was written in the first year of Longxing in Song Xiaozong (1 163). The author lives in Jingkou (now Zhenjiang) and just got married. Mr. Deng Guangming said in Annotations to the Chronology of Jiaxuan Ci that "Xin Jiaxuan got married in Shaoxing in the 32nd year, which was the beginning of crossing the river suddenly", that is, he married Fan Bangyan's daughter and Fan Rushan's sister, and lived in Jingkou. Xin Qiji (1 140- 1207) was a poet in the Southern Song Dynasty. The original word Tanfu was later changed to You 'an, alias Jiaxuan, Han nationality, born in Licheng (now Jinan, Shandong). At the time of birth, the Central Plains was occupied by nomadic people. At the age of 2/kloc-0, he joined Kang Jin Dajun and soon returned to the Southern Song Dynasty. He has been to Hubei, Jiangxi, Hunan, Fujian and eastern Zhejiang. Fight for gold all your life. There are "Ten Theories on Meiqin" and "Nine Theories" on the top, and there is "Debate and Strategy" on the bottom. His lyrics expressed patriotic enthusiasm for restoring national unity, poured out his grief and indignation, and condemned the humiliation and peace of the rulers at that time. There are also many works that praise the rivers and mountains of the motherland. He has a wide range of subjects, is good at using predecessors' allusions, and has a heroic style, but there is no lack of delicacy and gentleness. Because Xin Qiji's anti-gold proposition did not conform to the political proposition of the ruling peace faction, he was impeached and resigned, and lived in seclusion by the lake of Jiangxi. Xin Qiji

Tears ask flowers silently, and red flies over the swing. Bamboo branches, bamboo branches, tears of acacia sustenance. Unexpectedly, by the end of the year, Iraqis were like dark clouds, and I didn't know where they had gone. Acacia is useless. I regret meeting you. Between water and water, there are no words. Acacia is hard to describe, dreams and souls have no basis, only returning is. Deep acacia is now only on the fragrant lilac branches and the beautiful nutmeg buds. The so-called Iraqis are on the water side. People hang on the moon and swing, while horses stop and shake the wind. No tea, no food, no words, just for him. I also began to feel and miss love, broadband because of spring. When I go to Qiu Lai in spring, I miss you, but when I leave in autumn, I have little information. Saying goodbye to Dong Jun is boring. Cover my tears and listen to your songs. In Shihao Village, the husband and wife say goodbye and shed more tears than in the Palace of Eternal Life.