Liang found Mencius, who wanted to become a rich country by annexing land and increasing population. Mencius did not object to making Qiang Bing a rich country, but advocated the benevolent policy of enriching the people and educating the people to secure the country.

In "I am for the country", the specific steps and conceptual measures in three aspects are elaborated in detail. First, conform to nature, and people live in harmony with nature. Don't go against the farming season, don't use detailed fishing nets, cut down trees in time, have food and meat for health, and have a coffin for death. The biggest thing in life can be solved, and the king begins.

After reading this, it seems that the speaker is not Mencius, but Laozi and Zhuangzi, who followed nature and died of health care.

The difference is that Mencius has a further pursuit. He wants to develop production, fully mobilize people's subjective initiative, set up education, spread the meaning of filial piety, and realize the harmony of Datong society.

? This pursuit is different from that of Laozi and Zhuangzi.

Whether Zhuangzi's foreign works were written by Zhuangzi himself has always been in doubt. The story says, "If you have a machine, you have to make organic things, and if you have organic things, you have to have an organic heart." . If the machine is in the chest, it is pure white; Pure white is not prepared, then god is uncertain; God is uncertain, and Tao does not contain it. "The development of science and technology has always been hot and cold, both positive and negative. How to treat the blessings and disasters brought by reflective technology to human nature?