"Horse feet" refers to the actors who play the role of pushing paper and tying horses in the lantern activities. Huangpi dialect pronounced "Jue" three times. "General" refers to the lantern role of heroic generals in the Three Kingdoms, Sui and Tang Dynasties, especially represented by Master Guan, and later refers to the older and experienced Ma Jiao who used "sabre" as a weapon to imitate the shape of Master Guan's Qinglong crescent moon blade and kill demons. Excalibur has different specific names and is also used to exorcise demons. Shuang Bian, the weapon of the guardian of Qin Qiong. The "magic stick" is also a sharp weapon to subdue the demon. It may be that the sabre is not in the sober horse horn, or the general is too unsafe to wave, so the method of removing the blade body is adopted. "Inviting God" is also called "Inviting Horse Horn". "Dressing" is a necessary process for Taoist priests to ask God to attach themselves to lantern artists, so that the lantern team has the power to exorcise demons and epidemics. After the invitation of Ma Jiao, it was extremely powerful and the speed was extraordinary. Now it has evolved into an old general bringing a novice to the gods. Before going to the temple, the whole village should burn incense, light candles and set off firecrackers, praying for the lion to protect the family's safety and health. You can start at zero o'clock in the day. The sooner incense is made, the more auspicious and blessed it is. "Lions" are generally divided into two types. Single lion is usually made of paper and bamboo sticks, because most villages in Huangpi are made up of people with different surnames, and only one lion head is the collective representative. The lion's head weighs about 20-25 Jin, also known as the North Lion's Head, which is divided into male and female. This kind of double-headed lion is usually made of wood, and

"Hanging flags" is a lantern culture, and generals usually have their own flags when they go out to war. Now the first flag is usually the village name "Monkey King", and only the old generals in the village can play it. But strangely, such an old general drinks, and he also wants to drink when he usually asks God to get up. If you cheat him with water, he won't drink, and he will definitely spray you with water. Don't leave until you give the wine. Lying on the incense table is fun, which means that the new horse horn is at the finger collar of the old horse horn, and then lying on the incense table, beating gongs and drums to smoke incense wood, asking the possessed fairy to "dismount" and asking the possessed fairy to leave the body of the horse horn. The way to wake people up is simple. Grab a lion or saber from the horn of a horse and carry it on your back. It usually takes several minutes to wake up. Also known as the "incense case". Every household should burn incense, light candles, set off firecrackers and set off fireworks like incense. The longer they wear them, the more money they earn, and the better their luck in the coming year. "Visiting the village" is also called "Running the Lantern". Generally speaking, go to the surrounding villages to eat incense at night. "Playing lanterns" is the characteristic of lantern culture. Now, we can still see the similarities between Wuhu Lantern and Huangpi Lantern. This is the children's favorite. Children who play with lanterns can get some snacks or change when they enter each household. There are not many one, and after one night, there are dozens, which is quite rewarding. The custom of "lion dance wax" originated from Miao lion dance. Eight red incense candles were placed on the ground for the lion to put out the candles with his mouth, and some even set tables to display the candles. The specific reason is that it is not clear what activities will be arranged in a certain order in the "first person" village and whose turn it is to dance. Responsible for planning and arranging various matters to avoid unpleasant "sesame oil money". Every year before the lion dance, every family should donate money to the village head as the cost of the lion dance. The village chief used yellow paper and wine with spells to make horse horns or lion dancing objects, which had the effect of exorcism. "Lighting up" means reminding people in the village to participate in the "lion dance", a lion dance performance that is not available in the south. At the end of the day's activities, the lion's head was temporarily sacrificed among the chieftains. Also called "family dinner". Gong, waist drum, big cymbal, small cymbal and cymbal are all rhythmic. Many times it is not a waist drum, but a big drum on the ground, which is very powerful. It was passed down by "holding a blessing lamp and shouting a song". When it was popular, there was a choir, usually in the form of four or six auspicious words, beating gongs and drums with the choir. The lion also wants to swing his head from side to side, also known as "rowing", to inherit the Miao family and get married at home. Generally, the newlyweds who got married that year come, and the man is the rower, the husband's family elders are the handshakers, and the bride is the beauty on the boat. This is really tiring for the bride, but it will bring good luck to the couple. "Going to the temple" is preceded by flags, followed by lion dances and crowds. While making trouble, the crowd flocked to the temple fair. Temples are generally built on the land of feng shui designated by the old gentleman or feng shui master to worship various gods. This is the reason why children like to go to the temple when they meet God. There are many food stalls in the temple. Lion dancers who sell snacks are usually in pairs. The lion dancers behind them call "Go to the Land Temple" to lead the whole village to burn incense in the village's land temple and pray for a bumper harvest. "Send lanterns" to inherit the brazier and spirit of the Miao family, as well as horses. On the last day of the lion dance, people in the village will throw all dirty and old things into the fire and burn them to pray for good luck in the coming year. Before sending lanterns, people will pile up straw and burn it. Lions need to jump back and forth several times in the fire. The whole village took turns jumping into the fire to burn the misfortune of the old year.