Confucius' proverb - Health Preservation Learning Network

Confucius' proverb

Confucius proverb

[Edit this paragraph] Confucius motto

Study and review from time to time.

Confucius' famous saying. From the Analects of Confucius: "Confucius said:' Learning from the times is not pleasant?' Wang Su's note: "It is a pleasure to study in the back class, because there is no waste in the study." Wang understands "learning" and "learning" as the same meaning, which seems to refer specifically to reading. But Confucius taught people to learn "six arts", including etiquette, music, archery, bending, calligraphy and mathematics, and "reciting" was only "one end" (see Liu Baonan's The Analects). Huang Kan said, "There were three times when I was studying." One refers to age, the other refers to season, and the third refers to morning and evening. Jiang, a close friend, thinks that "learning means knowing the new, and learning means judging the old" (Introduction to Thirteen Classics).

Be sensitive to things and cautious about words.

Confucius' famous saying. From the Analects of Confucius: "Confucius said:' A gentleman does not have enough to eat and is restless. He is sensitive to things and cautious in speaking. The Analects of Confucius: "A gentleman speaks slowly but acts quickly". The same meaning. It means diligent and agile, but careful in speaking. Zhu Note: "Anyone who is sensitive to things is unwilling to do so. Those who are cautious dare not do everything they have. " ("The Analects of Confucius") explained: "It is difficult to do things, so it is sensitive; Words are easy to say, so be careful. " (Zhuzi Folklore, Volume 22) In addition, it is also recorded in Xunzi Zidao, Hanshu Yiwenzhi and Shuoyuan Zayan that Confucius Lutz is "cautious about what he says".

Learning without thinking is useless, thinking without learning is dangerous.

Confucius' famous saying. From the Analects of Confucius: "Confucius said,' Learning without thinking is useless, and thinking without learning is dangerous'." ""confused ",confused. Zheng Xuan Note: Ignorance, ignorance. "Danger" has two meanings: first, danger, and doubt cannot be determined. One is exhausted, mentally exhausted and without income. A current solution. This sentence can be combined with the chapter "Review the past and learn the new". Close friend Yang Shuda's note: "Those who look back on the past but can't learn new things learn without thinking, and those who want to know new things without looking back on the past think without learning." Confucius advocated paying equal attention to learning and thinking, which had a great influence on Confucius' younger brother. For example, Xia Zi said he was knowledgeable and thoughtful, while the golden mean said he was knowledgeable and thoughtful. They all thought that learning and thinking should not be neglected.

People who don't believe don't know what they can do.

Confucius' famous saying. From the Analects of Confucius, "Confucius said:' People don't believe it, and they don't know what they can do. "Zheng Xuan's Note:" I don't know what I can do, and it's not feasible to say it. " . Kong Anguo's Note: "If you don't believe what you say, you will have nothing." . Zhu said: "If a person's face is not true and sincere, then everything he says is false." ("Zhuzi School" Volume 24) Jiang's best friend divided the letter into two meanings: "What you said must be true; If you say it, you will be able to practice it. " Confucius and later Confucianism attached great importance to faith. "Keep your word, and do what you want" (The Analects of Confucius Wei Linggong) is the principle of Confucius' life.

Speak slowly and act quickly.

Confucius' famous saying. From the Analects of Confucius: "Confucius said,' A gentleman speaks without doing anything'". Bao Xian notes: "Stupid, dull. If you want to talk late, you will want to get sick. " Zhu quoted Xie as saying: "it's easy to speak, so I want to be plain;" It is difficult to practice, so I want to be sensitive. " There are many synonymous sentences in The Analects of Confucius, such as "Be careful in the end, you will regret" (politics), "The ancients can't speak, they are not ashamed to bow" (establishing a man), and "A gentleman is ashamed to do what he says" (virtuous writing), all of which can reflect Confucius' consistent thought of being cautious in speaking. See "Sensitivity and Caution".

Germany is not alone, it must have neighbors.

Confucius' famous saying. From the Analects of Confucius: "Confucius said,' If you are not alone, you must have neighbors'."

Listen to what you say and see what you do.

Confucius' famous saying. Gongye Chang's The Analects: "Slaughter day and night. Confucius said:' Rotten wood cannot be carved, nor can the wall of dung be carved. What is the punishment? "Confucius said,' I first applied it to people, and I listened to his words and believed in his actions.' Confucius said in Shuo Yuan Zun Xian: "A husband can learn from others and watch his words and deeds ... so watch his words first and slap his actions." Dai Li Ji My Brother De: "Confucius said,' If you want to convince people with words, you want to correct them with evil. ""That's Zhang Yi. Zhu quoted Hu's comment: Confucius listened to his words and observed his actions, so we set up a police disciple group to make our words more sensitive to our actions. " (Notes on the Analects of Confucius)

Sensitive and eager to learn, not ashamed to ask questions.

Confucius' famous saying. The Analects of Confucius Gongye Chang: "Zi Gong asked,' Why does Confucius call it a literary work?' Confucius said,' You are eager to learn and are not ashamed to ask questions, so you can speak and write.' "Kong Wenzi, Doctor Who." "Wen" is his death. Zhu note: "mortals are sensitive and learn more, but it is difficult to learn." Those who are in high positions are ashamed to ask questions. " Therefore, it is difficult for people to use' diligent and inquisitive' to cover the funeral law. "(Annotation to the Analects of Confucius) added:" The ancient people eulogized widely ","Confucius and Wen Zi were not firm, but learned from others "(Zhuzi Language, Volume 29).

Gentle, then a gentleman.

Confucius' famous saying. From The Analects of Confucius Yongye: "Confucius said:' Quality is better than literature, literature is better than history, gentle and gentle, and then a gentleman'." According to the meaning, writing and literary talent; Quality, simplicity; Binbin, mixed phase. In the Southern Song Dynasty, Zhu Zhu annotated The Analects of Confucius: "Scholars should make up for the loss, but as for virtue, it was unexpected." Liu Baonan's "The Analects of Confucius Justice" in Qing Dynasty: "Rites are of quality, and texts are also. Quality, this is also. No ceremony without foundation, no words, can be done. " Confucius said "Wen" refers to the external expression of ceremony; "Quality" refers to the inner benevolence. Only when you have the inner character of "benevolence" and can show it in a polite way can you become a "gentleman" The relationship between literature and quality is the relationship between courtesy and benevolence. This article embodies the ideal personality of "gentleman" that Confucius highly praised; The other embodies his consistent golden mean: that is, he does not advocate emphasizing literature over partiality, nor does he advocate emphasizing quality over partiality; It is not easy to be impartial and have the best of both worlds, but it has gone too far. "Confucius said,' The writings of the Yin and Zhou Dynasties, the quality of Yu Xia, are the best. Yu Xia's text is unparalleled in quality; The quality of Yin and Zhou Dynasties is beyond words; How easy is it to say that the quality of words is good? "(The Book of Rites)

Stay away from ghosts and gods

Confucius' famous saying. From The Analects of Confucius: "Fan Chi asked about knowledge, and Confucius said,' Serving the people and staying away from ghosts and gods can be described as knowledge'". Zhu Note: "Devote yourself to what is suitable for human beings, and you can know it without being confused by the unknowability of ghosts and gods." (Notes on the Analects of Confucius) In Qing Dynasty, Liu Baonan interpreted this sentence as: "It means to respect ghosts and gods with courtesy" (Justice of the Analects of Confucius). "Book of Rites": "Confucius said:' Xia Dao respects life, ghosts and gods are separated, and they are loyal; Yin people respect God, lead civil gods, and worship ghosts before rituals; People in the Zhou dynasty respected the ceremony and gave it, while ghosts respected God and stayed away, being close and loyal. "Combined with the language told by Confucius above, we can see that Confucius holds a different view of ghosts and gods from Xia and Shang Dynasties, and teaches to learn from Zhou Dao. On the premise of acknowledging the existence of ghosts and gods, Confucius also suggested that we should neither despise ghosts and gods nor approach them, which is different from emphasizing that people are ahead of ghosts and gods in daily life and social activities (The Analects of Confucius is advanced: "Lu Ji asked ghosts and gods, and Confucius said,' If you can't serve people, how can you serve ghosts? ") attitude.

Everyone has tried to stand up and stand up, and everyone has tried to contact people in the past.

Confucius' famous saying. From "The Analects of Confucius Yongye", Confucius answered Zigong and asked Ren: "The benevolent wants to stand and stand, and he wants to reach people, which can be compared. It can be said that the benevolent side has already existed. " Zhu noted the Analects of Confucius: "He who thinks about himself and others has a benevolent heart. From this point of view, you can see the natural flow and have no leisure. " Ruan Yuan's "Classroom Collection" in Qing Dynasty: "Take pains and achieve something; Diligently teach people and make them become talents. Standing, such as' standing at thirty'; Those within reach, such as' in Bangbida, at home'. "This sentence or say, you want to stand up, also want to let others stand up, you want everything to work, also want to let others work. Therefore, it embodies the way of "forgiving benevolence" advocated by Confucius, that is, the practical ways and methods of "benevolence" Don't do to others what you don't want them to do to you, which is the high standard of "forgiveness" and the practice of "benevolence" in a positive sense, while its low standard is to push what you hate, push yourself and others, without adding evil, and practice "benevolence" in a negative sense (see The Analects of Confucius Yan Yuan: Don't do to others what you don't want them to do to you), push yourself and others, and know others by yourself.

Keep what you say and carry out what you do.

Confucius' famous saying. The Analects of Confucius said: "Confucius said,' Words are endless, but I believe in the past and steal my old Peng.'" Biography of Hanshu Scholars: Confucius "learned ancient and modern texts", narrated books, and said, "On poetry, Yin Lu Spring and Autumn Period, changed the Book of Changes", "all because of the near sacred things, in order to establish the teaching of the former king. Therefore, it is said that' words without deeds, letters are ancient'. " Zhu annotated The Analects of Confucius: "Confucius deleted poems, books, rituals, music, praised the Book of Changes and revised the Spring and Autumn Annals, all of which were handed down by his predecessors, but he never did anything." Its sentence means to pass on the old chapter without making it, and to obey and love ancient culture. "Doing nothing" and "cherishing the past" are the summary of Confucius' life teaching and academic research career, and also reflect his principles of sorting out historical and cultural heritage and his basic attitude towards ancient culture. By "not doing", Zhu thought that Confucius "did more than he did" (ibid.). Then scholars think that Confucius actually wrote and wrote.

Know silently, never tire of learning, never tire of teaching.

Confucius' famous saying. The language comes from the Analects of Confucius: "Confucius said:' I know it silently, and I am never tired of learning, and I am never tired of teaching. Why is it for me? "See also On Mencius' Gongsun Chou:" Confucius said:' I am not holy, but I am never tired of learning and teaching' "; Lu Chunqiu also recorded: "Confucius said:' How can I call it? "If you don't do it yourself, you will never tire of learning and never tire of teaching". Its sentence means: keep what you have seen and heard in your heart silently, never be satisfied with your own study, and teach students to be tireless. In the Southern Song Dynasty, Zhu Zhu annotated The Analects of Confucius: "Although the three are not ultimate saints, they are modest if they are still not worthy. Qian Mu, a close friend, thinks that "it is not true to take this chapter as a gift." (New Interpretation of the Analects of Confucius) Confucius quoted three things here: First, it is important to talk about knowledge (memory), not to say it silently. As the saying goes, "If you listen more, you will survive" (The Book of Rites, Clothes), and "If many listeners choose their goodness, they will learn more" (The Analects of Confucius).

Unjust wealth is like a cloud to me.

Confucius' famous saying. The language comes from the Analects of Confucius: "Confucius said:' Eat less, drink water, bend your arms and pillow it, and enjoy it; Ill-gotten wealth is like a cloud to me. Han Zhengxuan's note: "Those who are rich and unjust are like floating clouds to me, but they are not themselves". In the Southern Song Dynasty, Zhu Zhu annotated The Analects of Confucius: "He regarded ill-gotten wealth as nothing and was indifferent." It means: wealth and official positions occupied by improper means are like clouds in the sky to me. See also the same article in the Analects of Confucius: "Confucius said:' If you are rich, you can ask for it yourself. Although you are a whipping man, I will still do it. Welcome, you can do whatever I want' "; The Analects of Confucius: "Confucius said:' Being rich and expensive is what the people want, and there is no way to get it, so there is no place to get it'". Confucius reiterated his specific principle of looking at and seeking wealth, that is, it must be consistent with "righteousness" and "benevolence". If it is contrary to this, it will be regarded as a passing sight. At the same time, it also shows his attitude and mind towards life in poor life.

I forget to eat when I am angry, forget my troubles when I am happy, and never know that I am old.

Confucius' famous saying. From The Analects of Confucius: "Ye Gong asked Confucius Lutz, and Lutz was wrong. Confucius said,' I think a woman is not a human being. She forgets to eat when she is angry, but forgets her worries when she is happy. I don't know that she is old.' ".Han Zhengxuan's Notes on the Analects of Confucius: It is only this talent that makes people learn. In the Southern Song Dynasty, Zhu Zhu annotated The Analects of Confucius: "If you can't do it, you will be angry and forget to eat; If you get it, you will be happy and forget your troubles; Therefore, both of them are easy to occur, and they bear fruit every day, and I don't know the lack of years. But he said he was eager to learn. " Kang Youwei, a close friend, noted the Analects of Confucius: "If you forget to eat, you don't know poverty;" Forget worry, don't know pain; If you forget your old age, you don't know life and death; Non-human security can be here. "It means that if you work hard and don't even remember to eat (you have learned something), you will be so happy that you forget your troubles and don't even realize that you are old. This is really self-reliance and self-encouragement. " "Book of Rites": "Confucius said:' The kindness of poetry is like this. Walking on the country road, abandoning the middle road, forgetting the old days, I don't know how short the years are. Bow down, there will be fruit every day, and then it will be' ". Throughout his life, he studied tirelessly, advocated being active and striving to realize the theory he founded. "If I give up halfway, I will do what I can" (The Book of Rites The Doctrine of the Mean) shows Confucius' attitude of self-improvement, indefatigability and optimism.

There must be a teacher in a threesome.

Confucius' famous saying. The language comes from the Analects of Confucius: "Confucius said:' When you are in a threesome, you must have a teacher, choose the good and follow it, and change the bad. Zhu's Note: "Three people walk together, one is me, the other is me, the other is good and the other is evil. If I follow the good, then I will change the evil from the good. If you are two people, you are all my teachers. " (Notes on the Analects of Confucius) Liu Baonan quoted the old theory and put forward two solutions: one said, "I am three people, and the two of them take me as good, so I will follow it;" Two people treat me badly, but I will change. They are all my teachers. Shu Hong Fan Yun: If three people occupy it, just talk from two people. This is also called. " There is no such thing as a threesome. Good and bad are all things to look at, choose to change. It's not that one person is good and one person is not good. Since it is good, it is my teacher. "

An upright man is open and poised while a petty man is anxious and worried.

Confucius' famous saying. Spoken Analects of Confucius. Shuowen: Tan, Anye. Wave, commonly known as Guangyuan. Sad, always worried. A gentleman knows himself and himself, so treating others with things is like walking on a smooth road, which is safe and Shu Tai. The villain's mind is always serving things, so he often has compassion for others. Huang Kanshu quoted Jiang as saying: "an upright man is open and poised, resigned and selfless. The villain is anxious, and he is between gains and losses, so he is eager to know politics. " Cheng Zi said: "A gentleman follows reason, so he often goes to Shu Tai; Small people serve things, so they are worried. " (See the note in The Analects of Confucius) The article Xunzi Zidao says that a gentleman has lifelong happiness without a day's worries, and a villain has lifelong worries without a day's happiness, which is the same.

When you are cold, you will know that pine and cypress can carve.

Confucius' famous saying. From The Analects of Confucius Zi Han: "Confucius said: I was cold, and then I knew that pine and cypress declined." Carve and wither; Pine and cypress, jade column. Zhu quoted Shangcai as saying: "A poor scholar sees justice, but a loyal minister knows the chaos in the world." (Notes on the Analects of Confucius) Xunzi compared pine and cypress to a gentleman: "I don't know pine and cypress when I am cold; It is not difficult to see gentlemen everywhere. " ("Xunzi Outline") "Zhuangzi Jean Wang" quoted Confucius as saying: "Those who know it are right, and those who are not good are poor; Today, Qiu sticks to the principle of benevolence and righteousness in order to suffer from troubled times. Why are you poor? Therefore, introspection is not poor in Tao, but difficult without losing its virtue. "

The knower is not confused, the benevolent is not worried, and the brave is not afraid.

Confucius' famous saying. "The Analects of Confucius Zi Han": "Confucius said: The knower is not confused, the benevolent is not worried, and the brave is not afraid." "The Analects of Justice" quoted "Shen Jian Zayan Xia" as saying: "A gentleman is happy but know life is not worried; Examine things clearly, and argue without confusion; I am not afraid to be loyal to the public. " In the Analects of Confucius, the order of the three is different: "A scholar is three, and there is nothing I can do: the benevolent does not worry, the knowledgeable does not doubt, and the brave is not afraid." Confucius humbled himself that he did not have the virtues of knowledge, benevolence and courage. However, since Zi Gong regarded it, Confucius prepared all three ways, so he said, "Zi Yue is self-righteous." ("Xianwen")

Without faith, people cannot stand.

Confucius' famous saying. Language "The Analects of Confucius Yan Yuan": "There has been death since ancient times, and the people have no faith." This is Confucius' answer to Zi Gong's political problems. People trust, food is enough, and foot soldiers are Confucius' politics of governing the country and strengthening the country. However, you can go to the army to eat, and you can't let people break their promises; People's trust is the foundation. This has something in common with the death of Confucius and Mencius' sacrifice for righteousness. Later, Zhu said, "If people have no food, they will die, but the land of the dead will be inevitable. If you don't believe, you will be born without self-reliance, and if you don't die, you will be safe. Therefore, I would rather die than lose faith in the people, so that the people would rather die than lose faith in me. "

What are the shortcomings of human feet?

Confucius' famous saying. Yan Yuan's The Analects of Confucius: "People's foot, which is better or worse? If the people are insufficient, are you enough? " This is a question asked by Confucius' disciple Ruolu Daai CCBA, "Hungry in years, insufficient use. I said, "What is it? ".That is to give full play to Confucius' Confucian thought that" politics is to make people rich "("On Palace Politics "). Confucius believes that people's wealth lies in "poetry:' a gentleman is a gentleman, the parents of the people', not' children are rich and parents are poor' (ibid.). Zhu Zhu noted: "If the people are rich, they will not be poor alone; "People are poor, you can't be poor. If there is a deep meaning of the unity of the monarch and the people, it is appropriate to be a person. " (Notes on the Analects of Confucius) Xunzi Guo Fu said, "Poverty means poverty, and wealth means wealth." "Therefore, the wise master will keep his peace, keep his flow, open his source, and consider how. Huang Ran has made the world rich, but not enough. If so, everyone has money and nothing to hide. This is the best way to understand the country. "

The beauty of a gentleman in adulthood

Confucius' famous saying. From The Analects of Confucius Yan Yuan: "Confucius said: A gentleman's adult beauty is not an adult's evil. The villain is the opposite. " Zhu pointed out: "Those who succeed will be lured and rewarded for success." Dai Shi: "A gentleman is kind to himself, but it is good to be happy. If you can, you can also enjoy the abilities of others. " Similar to the meaning of Confucius.

He is honest and doesn't give orders.

Confucius' famous saying. The language "The Analects of Confucius Lutz": "Confucius said: His body is upright and he acts without orders, although he does not obey orders." Confucianism has always believed that for superiors, "the bow rate is positive, which is in line with the people's trust." "This is wrong, people don't believe it." (The Biography of Hanshu Gongsunhong) is the old main legislation, which was first a self-checking device, so it was made in the world. "("Huai Nan Zi Zhu Shu ")

If you see a small profit, you can't do anything big.

Confucius' famous saying. The language "The Analects of Confucius Luz": "Being the father of residence, ask about politics. Confucius said: haste makes waste. Haste makes waste; Seeing a small profit is a big deal. " Zhu's Notes: "If you look down on small things for profit, you will get small things and lose big things." He also quoted Cheng Zi as saying that Confucius knew that his disciples were often ill in summer, so he "told them about himself" (ibid.). "The Analects of Justice" quoted Xunzi as saying: "Profit means that it will benefit the country and the people. When politicians see the big profits, they must do it in Yixing, but they can't see the small ears. " "Four generations of Dai Li Ji": "It is good to see small profits and hinder politics."

Not in its place, not seeking politics.

Confucius' famous saying. From the Analects of Confucius Taibo: "Confucius said,' If you are not in your place, you will not seek politics'." This language is also found in Xianwen. Its purpose is to "do one's duty faithfully" (Liu Baonan's The Analects of Justice). It is also the consistent attitude of Confucianism. Ceng Zi said: "A gentleman can't think about his position." ("The Analects of Confucius") Later, Mencius said that "the inferiority is high and the sin is also"; The Doctrine of the Mean also includes "a gentleman does his job, not exceeding his position" and "below the upper level"; The next position, "no help" is similar to this article.

People who have no long-term worries will have near worries.

Confucius' famous saying. From The Analects of Confucius Wei Linggong: "Confucius said: He who has no long-term worries must have near worries." The Analects of Justice explains: "If you are not far away from worry, you will be worried, so it is called near worry." "On the Outline of Xunzi" said: "Think about things first, worry about troubles first. Take care of things first, and then you can succeed. If you worry first, you will be prepared, and if you are prepared, you will not be born. Those who are worried about the aftermath are called sleepy, and sleepy is unstoppable. " But people should have foresight, and the calendar is valued by Confucianism.

Bow to yourself, but resent others.

Confucius' famous saying. The language "The Analects of Confucius Wei Linggong": "Confucius said: Bow yourself, lightly blame others, far from complaining." This is the application of "benevolence" to people. Dong Zhongshu made a play in the Western Han Dynasty: "Governing the people with benevolence, governing me with righteousness, bending over the outside and neglecting responsibility, which is also called." (Renyi Law in the Spring and Autumn Period) Lu Chunqiu also said: "Therefore, a gentleman blames others for benevolence and blames himself for righteousness. It is easy to blame others for their kindness, and it is easy to win people's hearts. It is difficult to blame yourself, and it is difficult to decorate. " Zhu pointed out: "If you blame yourself, you will benefit from your health." If you blame others for being thin, you will easily lose weight with them, so others have nothing to complain about. "("The Analects of Confucius ")

A gentleman seeks for himself, while a villain seeks for others.

Confucius' famous saying. There are four viewpoints in The Analects with the same purpose but slightly different words. "Learning from time to time" contains: "Confucius said:' Don't suffer from others, don't know yourself, suffer from them, and don't know others." "I don't have to worry that others don't know me, but I don't know people. "Liren" wrote: "Don't worry about your bosom friend, but seek knowledge." I should worry about what I have to know. "Xianwen" wrote: "Don't suffer from human ignorance, don't suffer from human ignorance." "Wei Linggong" also wrote: "The gentleman is sick and incompetent, and the patient is unknown." Zhu Note: Confucius "said this many times, and his meaning of Ding Ning can also be seen." (Note on The Analects of Confucius) Wang Fuzhi's note: "It is not bitter to win my name but not my ambition, to trap me in the situation but not in the innocence of heaven and man." ("Four Books and Instructions")

Don't attract people with words, don't waste words with people.

Confucius' famous saying. From The Analects of Confucius Wei Linggong: "Confucius said: Don't attract people by words, don't waste people by words." Bao Xian notes: "If you have words, you don't have to have virtue, so you can't attract people with words." Wang Su's note: "Good words cannot be wasted without virtue." It means not to recommend a person because of what he said, and not to despise what he said because of his shortcomings. Confucius' steady and comprehensive skills of raising people and listening to words are valued by future generations.

Do as you would be done by.

Confucius' famous saying. "The Analects of Confucius" Yan Yuan said: "Zhong Gong asked for benevolence, and Confucius said: Going out to see big guests makes people like big sacrifices. Don't do what you don't want, don't do it in the state, and don't complain at home. " Confucius said he was a benevolent man. Wei Linggong: "Zi Gong asked: Who can keep a word for life? Confucius said: it is tolerance. Don't do to others what you don't want. " This is another excuse. Confucius often uses "forgiveness" to interpret "benevolence" Zhu Note: "Be lenient with others, and push yourself and others." That is, Zi Gong said, "I don't want others to add me, I also want to add others." (Gongye Chang) After that, Confucianism emphasized "Don't do to others what you don't want others to do to you" to implement "benevolent government".

A little tolerance is a great harm.

Confucius' famous saying. Wei Linggong, the Analects of Confucius: "Confucius said: Miao Yan was in chaos, and there were minor disturbances." Zhu Zhu notes The Analects of Confucius: "It is unbearable to be small, like a woman's benevolence and a man's courage." He also said: "a woman's benevolence cannot endure love;" If you are brave, you can't stand anger, but you can make great plans. " ("Zhuzi Language" Volume 45) Yang Shuda, a close friend, can't bear to have three meanings: "I can't bear to be angry"; "The grace is unbearable, and the righteousness cannot be cut"; "Reluctant to give up money" (The Analects of Confucius).

People can be enlightened, but not enlightened.

Confucius' famous saying. "The Analects of Confucius Wei Linggong": "Confucius said,' People can preach, which is not Tao.' "It means that people can make a big outline of Tao, but they can't use Tao to outline adults. Wang Su's note: "Those with great talents follow the road, while those with small talents follow the path, so they cannot be generous." Zhu's note: "There is no Tao outside people, and there is no one outside the Tao. However, people have a sense, but the Tao does nothing; Therefore, the old man can be great in his way, but not in his personal way. " (Notes on the Analects of Confucius) Dong Zhongshu also quoted this sentence in "Countermeasures between Heaven and Man", saying that it is up to him to control chaos and waste glory. Today, Yang Bojun thinks this is incompatible with the will.

Be conscientious to the teacher.

Confucius' famous saying. The Analects of Confucius Wei Linggong: "Confucius said,' Do your duty as a teacher.' There are two solutions to "benevolence": one is benevolence-oriented; One is to shoulder the heavy responsibility of realizing benevolence. Zhu Note: "Benevolent people take benevolence as their own responsibility. Although the teacher has nothing to say, he will do as he says. He who covers benevolence has his own way and does his own thing. If there is no dispute, why is there? " The word "teacher" is generally interpreted as "teacher". Qian Muxun, a close friend, is called "everyone".

What you know knows, and what you don't know doesn't know.

Confucius' famous saying. The language "The Analects of Confucius is a government": "Confucius said:' By! What do you know about teaching women? Knowing is knowing, not knowing is not knowing, and knowing is also. "Know also know" refers to "know also", with wisdom. Zhu Note: "Brave, there are people stronger than he knows, so my husband sued me." (Note to The Analects of Confucius) The records in Xunzi Zidao can be used as evidence: Lutz was persuaded to see Confucius, and Confucius said, "Today, women are all dressed up, and the world is unwilling to admonish women." He added: "Therefore, a gentleman knows what he knows, but he doesn't know what he doesn't know, so he says what he wants." If you can do it, you can't say you can't, and you can do it. "There is also a cloud in The Effect of Confucianism:" If you know it, you will know it. If you don't know it, you will not falsely accuse yourself and deceive yourself. Therefore, respecting the virtuous and fearing the law is elegant. "

A man can't win his ambition.

Confucius' famous saying. "The Analects of Confucius Zi Han" said: "Confucius said,' The three armed forces can win the position of commander in chief, but ordinary men can't win their ambitions.'" "Kong Anguo's Note:" Although the three armed forces are numerous and have different hearts, they will be captured; Although the husband is young, he sticks to his will and can't take it away. Zhu quoted Shi Hou as saying: "The courage of the three armed forces lies in people, and every man's ambition lies in himself. Therefore, handsome can be taken away, but ambition can't be taken away. If you can take it away, it is not enough to have ambition. " (Note to The Analects of Confucius) The Li Xinyi Book of Changes also said: "Confucius said:' If you have words, you will not succeed in life, and you will not be named in death.' "

Hearsay, abandon morality.

Confucius' famous saying. "The Analects of Confucius Yang Huo": "Confucius said:' Hearsay, abandon morality.' "Huang Kan Book": "If you don't have enough knowledge, you can be a teacher. Teachers should review the past and learn the new, and study hard for a long time in order to be legendary. If you listen to the road, the road is a legend, which will be absurd. Therefore, it was abandoned by the sage. And abandon its virtue. "Good friend Qian Mu said," Easy to smell, easy to talk about. You went into the child's ear and came out of his mouth, not for yourself. Its virtue will never be realized. " ("New Interpretation of the Analects of Confucius" and "Xunzi Outline"): "A gentleman doubts without saying anything. He won't say anything until he asks. The road is getting longer and longer. "Similar to Confucius against hearsay.

Different ways, no common goal.

Confucius' famous saying. Wei Linggong's The Analects: "Confucius said,' Different Tao, no common goal'". "Biography of Boyi in Historical Records" quoted this sentence: "Different ways do not seek common ground, but also follow their own wishes." "Biography of Laozi" said: "Those who learn from Laozi in the world lack Confucianism, and Confucianism also lacks Laozi. If the Tao is different, no common goal. Is it true? " There are two theories about Qian Mu's interpretation. One is that "gentlemen also have different opinions and actions, but if they are the same as Tao, they can be United." And villains and thieves are divided into good and evil, and they are hard to find each other. "One is" Taoism refers to shooting, defending and other techniques, each with its own essence and emphasis, and does not seek common ground. "("New Interpretation of the Analects of Confucius ")

There are three differences in the pace of time: that is, there are three explanations for the flow of time:

What comes late is the future, which means that the future is out of reach, so it comes slowly. (For example, if you go now 100 years later, is it possible? Isn't it necessary to wait for his arrival slowly? )

What is urgent is now, that is to say, our time passes quickly now, and every day passes quickly.

The past remains eternal. The past is the past, and you can't change it, so you are still.

When it walks slowly, no matter how impatient it is, it can't speed up its pace.

When it flies, neither fear nor doubt can stop it.

No regret, no spell, can make a static move.

It means that no matter how hard you try and how impatient you are, you can't get to the future in 10. 100 years. However, his time is still passing by every day of your life now. Even if you don't want to watch the flow of time like this, he is still passing silently. History has passed, what should have happened has happened, and it is impossible to change.

You should be a happy and intelligent person and finish the journey of life.

Listen to those who are late, and don't be a puppet of your actions.

Don't choose the fleeting as a friend, and don't take the static as an opponent.

No matter what road you take in the future, you should remember that the teaching of time is the teaching of the road you have taken before.

Cherish the present and look to the future. Accept the past and look forward to the future. Don't have a bad day.

Time has three different steps:

What comes late is the future,

It is imperative that now,

The past remains eternal.

When it walks slowly, no matter how impatient it is,

We can't speed up.

When it flies, fear and doubt,