Basic introduction
Chinese name: Dance of Life live tour mbth: Born To Dance Live Tour Album Language: Mandarin Album Singer: Number of tracks of Show Lo: 49 Release time: 2011.11Music style: pop, lyric, dance music, Rock record company: gold medal gale release area: Taiwan Province province album information, music works, album introduction, album tracks, album information: Dance of Life Live Tour Singer: Show Lo published Dance of Life 1 49 mandarin songs published on 201-1-. Gold Dafeng specially invited Gao Yiheng, the royal stylist in Show Lo, to order three sets of new styles, except the "life totem warrior costume" in the poster vision. In the pre-order version, Show Lo put on an all-black exclusive style called "Military Dance Life Domineering Dress". In the official version, a set of pure white combat costume "billy elliot Warrior Costume" was re-created, in which "Military Dance Life Domineering Costume" extended the concept of life totem, and combined with the elements of military uniform combat, fully represented Show Lo's idea of dancing for life; The "competitive dance life warrior suit" conforms to the conceptual elements of the dance of life, and is hand-sewn according to the skeleton vein of human body, symbolizing the original concept of life! Show Lo: "Dance is a kind of purity to me. The absolute energy that best represents this purity is black and white, simple and direct. So after consulting with the stylist, we specially made these three sets of pure and absolute life dance warrior costumes! " Show Lo's exclusive "on-site auxiliary card" has also been added to the official version of "Shake It Up China Official Attack Disk". As long as you open the card with sound effect, you can hear Show Lo's emotional voice saying, "I will never give up, because I have you, promise to come with me! I love you. " In addition, I attach a Book of Dancing in China, which completely contains the brand-new gorgeous vision of Show Lo's "Life Totem Warrior Dress" and "Dancing Life Warrior Dress"! Life is a war, and you are the only enemy! Dance/stage is the only salvation, fully blooming the flower of the soul! 1 1。 1 1。 1 1, the only first dance, powerful and gorgeous, released beyond the limit! The unique dance is only! ! On-site support card/special voice card, personally convey every word and sentence that Show Lo wants to say to you * * * Volume/brand-new vision to show the gorgeous figure of the Asian dance king! Super specification! Absolutely dance! ! 2DVD PRORES422(HQ) broadband video production The touch recorded by the full HD camera is like an immersive shock! Awesome classic! ! 42 tours/600,000 people/new monologues. The international live broadcast specification is completely dominant! Show Lo, the "Asian Dance King", began to plan the "Dancing Days" concert series in 2009, which was officially launched on 20 10, and even set an amazing feat for Taipei Dome to hold three concerts in 24 hours. Later, it evolved into 20 1 10 "Dancing Days 1000 1 Night Anke World Live Tour" with concert contents. In order to let the fans fully experience the charm of the dance king, the record company Goldwind decided to spend another 30 million yuan to produce the DVD of "Dance of Life Live Tour". In addition to the complete collection of the classic contents of the concert, the whole process was made with PRORES422(HQ) broadband video, which was completely in accordance with the international live concert production specifications. In addition to the classic live performances, the DVD content also includes the long-practiced musical instrument performance, the song and dance suite that fearlessly challenges May, Jolin Tsai and Elva Hsiao, and the impression of three performances in a 24-hour row. It also contains the essence of many concerts, brand-new monologue interviews and visual packaging. In fact, this is not a concert album, but Show Lo's answer to all life topics; He said: "I believe that as long as we work hard, we will be able to dance our own day!" " This is a life record that is worth collecting whether you have seen a concert or not! In addition, the official storm of Shake It Up China also presented a brand-new visual "Shake It Up China * * * album" and a special recording card "Live Support Card" that can personally convey Show Lo's words to you. Although the cost is extremely high, the Golden Wind Record decided to make it * * * and give it back to all fans! The album track 0 1. Dance of life-faith 02. Opening show 03. Dance method and dance day 04. Strong hand 05. Jingwu gate 06. Love times 07. Lost to you 08. In your eyes. Biological clock 10. Dance of Life-Persistence 1 1. You write a song 13. Why are we together 14. It feels good 15. Butterfly Show 16. Fox 17. Dance of Life-Diligence 18. Big Wave Xue Hai Talk Show 19 ... Love is never alone. 23. The Dance of Life-Enlightenment 24. Violin solo 25. Good friend 26. Funny 27. I can't sing 28. Just get used to it. Dance of life-ambition 30. Dazzling dancing laser show 3 1. Love's home show 32. A unique performance. Happiness never dies. Dance of Life-Breakthrough 35. Dance of life. There are no two. Only you are 40. Touch my heart 4 1. Beautiful misunderstanding. Spell what? 43. One thousand and one nights 44. Talk about/realize 45. Suite (Backing-Show Lo Lollipop Group /Wow- Show Lo Elva Hsiao/Butterfly Show-Show Lo Huang Jinglun/Leaving the Earth's Surface-Show Lo Mayday/Love Times-Show Lo Little S/ Arbitrary Door-Xiuluo Rainie Yang) 46. Support-Show Lo/lollipop combination. Quiet/everyday 48. Crazy head/I can't sing/dance gate 49. What is the spelling/ending?
The host word of national dance performance National dance is everyone's national characteristic, so how to write the host word of national dance performance? Let's refer to the related contents of the host words of the national dance performance below! I hope you like it!
Speech by the host of national dance performance
The first chapter get together in Changyang
The vast Qingjiang River, Pakistan is famous for its territory; Long humanity, it's me Changyang!
Golden September, colorful; Bachu romantic, happy Changyang!
Singing happy songs and holding hands with enthusiasm. Guests from afar, let's sing together, Changyang, Qingjiang and Jingchu!
Song and dance "Gathering in Changyang"
Chapter II Dance of Life
Tujia people, descendants of Cubans, with a population of more than 8 million, are widely distributed in Hunan, Hubei, Sichuan, Guizhou and Chongqing. Changyang in Qingjiang is the birthplace of Tujia nationality. In the long-term historical evolution, splendid Tujia culture has been nurtured.
This is a song and dance performed by an ancient nation with the passion of dancing with life, which shows the graceful Tujia girls; Changyang folk songs, high-pitched songs sing the rugged and bold of unearthed family members; Maogusi dance reproduces the primitive customs of far-off Cubans.
Dance "Wave at Daughter's House"
Changyang folk song "Sister Dong"
Dance "Dance of Life"
Chapter III Singing Qingjiang Songs
Qingjiang River is the mother river of Tujia nationality in southwest Hubei. For thousands of years, the beautiful Qingjiang River has nurtured the industrious and simple Tujia people, and everyone's heart is full of hymns.
Today, with the rapid development of economy and society, the ancient Qingjiang River has added a beautiful side. Hundreds of miles long lake, blue waves rippling; Shinohara is windy and green, with sweet osmanthus fragrance; The beautiful Qingjiang River has four seasons like songs; Happy Tujia people, sing loudly.
Male solo "There is a river in my hometown"
Dance "Sound of Bamboo Branches"
Dance Tujia Sa Ye Er He
Song and Dance "Tujia Girl in Qingjiang Gallery"
Chapter IV Batu Customs
Walking into Qingyang, Qingjiang, the rich customs of Ba soil came to my face.
You follow the footsteps of Ba people and Chu women; The Southern Song Dynasty is long, inviting you to taste the charm of gloomy mountain flowers-this unique Batu style, from ancient times to the present, carries the humanistic scenery of one side of the water and soil, shining brightly.
Dance "The Sound of Wooden Drum"
Changyang south zone Tujia diaojiaolou
Female voice solo "Batu amorous feelings"
The fifth chapter Jinxiu Bashan
Changyang Bashan Dance, a folk dance originated from Tujia nationality, won the gold medal of China Stars Square Dance Award and became the most popular and popular "Oriental disco".
The green mountains and green waters set each other off, and the beautiful Bashan Mountain is asleep, so let's dance the happy Bashan Dance. I wish the seventh Hubei Provincial Minority Traditional Sports Meeting a complete success and our motherland more prosperity.
Square dance "Changyang Bashan Dance"
Just a "Heaven" let us appreciate the warm blessings brought by the snowy plateau. Next, let's experience the fiery amorous feelings of foreign countries. Please invite a group of enthusiastic Spanish girls to bring you Dance of Passion!
XX. It is not only the crystallization of the wisdom of Tibetan people in this land, but also the result of the spiritual creation of people of other nationalities living in this land. Tibetan culture includes both XX. When kebabs are grilled, light a charcoal fire. When the smoke is finished, kebabs are grilled in the trough. The iron used in kebabs is also very chic.
With the melody of classic foreign songs ending, a group of Tibetan girls and boys can't help jumping on the stage and showing the beauty of ancient dance with their flexible postures.
XX. Pray for the future with dancing. Woman: Dear friends, first of all, let's enter the first item of tonight's party: Good luck in the New Year. Please enjoy the XX brought by the knitting company. They brought us the beautiful Tibetan dance Hadaqin. They are real stars of hope. Let's welcome them with warm applause!
Just now, we enjoyed the festive national dance, dynamic street dance and enthusiastic Tibetan dance. Let's look at the customs in yi dance again.
Who was the pioneer of expressionist art in the twentieth century? Norwegian painter edvard munch (1863~ 1944) was a pioneer of expressionist art in the 20th century. He was born in Lowton, Norway. The experience of parents' death in childhood left an indelible mark on their hearts. This led him to paint many works with the theme of disease and death in his early years. I studied in the Christian Arts and Crafts School (now Oslo), and 1885 went to France for the first time to study the impressionist painting style. Later, he was influenced by Gauguin, Lautreck and Art Nouveau, which led to great changes in his painting style. 1892 invited to participate in the exhibition of Berlin Artists Association. His works caused a fierce response in Germany because of their peculiar images, and the exhibition was closed only one week later. To this end, the liberals headed by Lieberman withdrew from the Artists Association and established the Berlin Separatist School. This action greatly encouraged Monk, who settled in Germany from then on until 1908. This 16 year is an important stage in the development of Monk's art, and it is also a period when his art reaches maturity. Under the control of melancholy and panic, he expressed his miserable life with distorted linear schema. His paintings had a decisive influence on German expressionist art, and he became the spiritual leader of "Bridge School" painters. Critics pointed out: "Monk embodied the essence of expressionism and thoroughly practiced it before naming it."
1890 began to create the most important series of works in life, Life Group Painting. This set of paintings has a wide range of themes, with the basic theme of eulogizing "life, love and death", revealing the worries and fears of human beings at the end of the century by means of symbols and metaphors. 1893 Monk's oil painting "Scream" is the strongest and most wonderful painting in this group, and it is also one of his important representative works. In this painting, Monk depicts a deformed and screaming figure with extremely exaggerated brushstrokes, showing the extreme loneliness and depression of human beings and the fear in front of the infinite universe to the fullest. Monk himself described the origin of this painting: "One night I was walking along a path-one side of the road was the city, and the other side was the fjord under my feet." Tired and sick, I stopped to look at the fjord-the sun was setting-and the clouds were dyed as red as blood. "I felt a shrill scream resounding through the heavens and the earth; I thought I heard screams. I drew this picture-I drew clouds like real blood. Those colors are screaming-this is the "screaming" in Life Group Painting. "
In this painting, there is no specific object to imply the horror that caused this scream. The image in the center of the picture is creepy. He seems to walk past us and turn to the railing that stretches out into the distance. Covering his ears, he could hardly hear the footsteps of two pedestrians in the distance, nor could he see two ships and church steeples in the distance; Otherwise, the whole loneliness wrapped tightly around him may be slightly relieved. This lonely man, completely isolated from reality, seems to have been completely conquered by his deep fear. This image is highly exaggerated, and the deformed and twisted screaming face is completely comic. Those big eyes and sunken cheeks are reminiscent of bones related to death. This is a ghost call. "This can only be painted by a madman," Monk wrote in the sketch of the painting.
In this painting, the colors used by Monk are related to nature to some extent. Although blue water, brown land, green trees and red sky are all exaggerated and expressive, they have not lost the general authenticity of their colors. The color of the whole painting is depressing: the thick blood red hangs on the horizon, giving people an ominous premonition. It conflicts with the purple in the darkness of the sea; This purple is getting darker and darker because it extends far away. The same purple, repeated in lonely clothes. His hands and head were pale and dull brown-gray.
There is no place in the painting that is not full of turbulence. The twisted curve of the sky and the current is in sharp contrast with the thick and straight diagonal form of the bridge. The whole composition is full of rough and strong rhythm in the dynamic rotation. All the formal elements seem to convey that shrill scream. Here, the painter can be said to use visual symbols to convey the feeling of hearing, turning the terrible scream into visible vibration. This technique of visualizing sound waves may be related to the visualization of force and energy in Van Gogh's masterpiece Starry Night. Here, Monk transforms the extreme inner anxiety caused by screaming into a convincing abstract image. In this way, he almost pushed his emotional expression on the screen to the extreme.
1890, Monk devoted himself to creating his large-scale Life Group Picture. He called this group of paintings "a poem about life, love and death." The oil painting Dance of Life, painted on 1899- 1900, is the core of this large group painting. A series of works in Life Group Painting and some related prints can be freely related to each other, and there is no clear narrative order. It can be said that they all converge towards the image of a pair of lovers embracing slow dance in this "dance of life" center. They also involve the themes of youth and simplicity, aging and sadness. Besides dancing, they also involve the themes of life and death, greed and reproduction, melancholy and jealousy. As a result, "life group painting" has become a picture scroll that reveals the psychological state and life state of modern people.
In the oil painting "Dance of Life", the painter depicts a group of people dancing drunk on the grass by the river. Three female images occupy the main position in the picture. They symbolize three different stages of women's career. The one on the left wearing a white skirt is a virgin, and her rosy cheeks are smiling like flowers in full bloom. The white color of its long skirt symbolizes the purity of girls. In contrast, it is the image of a woman on the right. She folded her hands and looked lonely. Her long black dress symbolizes her inner gloom and sadness. These two female images face the man and woman immersed in dance music in the center of the picture. They danced aimlessly, and the woman's long curly skirt entangled her boyfriend. The man's black clothes set off the woman's red dress more dazzling, making her look extremely enchanting and full of temptation. The red color of that dress symbolizes the short and happy life here. In the background, two pairs of dissolute dancers symbolize a more humble life. A full moon (maybe the sun) hangs in the sky, reflecting its long and wide reflection on the water, like a ghost's eyes. This is also a symbol of men. This theme shows its symbolic significance more clearly in Munch's other works.
In this women's trilogy, the clear meaning is strengthened by symbolic images and colors. The theme, form and symbolic connotation are coordinated and unified here, which indicates the road of women's life from innocence of girls to mature spring breeze, and then to disillusionment of their ideals after their youth.
Monk and His Works Dali (Spain)
A premonition of a civil war (oil painting Dance of Life, 100 cm× 99 cm, 1936, private collection)
Dali (1904- 1989) was born in Figueras, Barcelona. In his early years, he studied at Madrid Academy of Fine Arts, was influenced by "metaphysical painting", and later worshipped the fine depiction of British Raphael painting school. Dali's behavior as a student was different from that of ordinary people, and he loved to wear strange clothes. His eccentric personality attracted attention. Dali therefore took advantage of the trend and applied his strangeness to art, especially after joining surrealism, his artistic personality was fully exerted.
Surrealism is a variant and continuation of Dadaism. Dadaism came into being after the First World War, which is the product of the spiritual destruction and transformation of some people caused by the war. Surrealism came into being in 1924, originally named after the first surrealist manifesto published by French writer Brotons in Paris. Later, influenced by literature, surrealist painting came into being. Its main feature is to take the so-called "surreal" and "super-rational" dreams and hallucinations as the source of artistic creation and present absurd and bizarre pictures in a realistic way. The theoretical basis of surrealist painting is Bergson's irrationalism and the psychoanalysis of the philosopher Freud.
In this painting, Dali reassembled all parts of the human body that normal people can't imagine, growing calves and feet from the upper arm and forearms and hands from the thighs. This grotesque, tall and horrible dream image shows human greed-it turns the body into a proud freak and is a symbol of human self-consumption. It permeates the author's experience of human existence and is a dream image translation of the morbid behavior of irresponsible war and self-destruction of human beings. As Bergson said, "such dreams are not generated by personal fantasies, but by the dreams of the whole society."
Monk (Norway)
Shout (oil painting, 9 1cm× 74cm, 1893, Oslo National Art Collection)
The painter Monk (1863— 1944) is the most important representative of expressionism. Born in a noble family in Lowton, Norway. My mother died at the age of 5, my sister 15, and my father and a younger brother died one after another as adults. A series of family misfortunes left a deep black scar on Monk's mind, which played a decisive role in his art.
This work gives full play to the role of color. The gloomy blood red and the thick dark blue and dark green form a turbulent vortex, which tightly surrounds the man in extreme pain in the painting, as if it were an echo of shouting. The face of the person who shouted has actually been deformed. Staring eyes and sunken cheeks are reminiscent of the skull symbolizing death. All the lines tend to this center, as if all the scenery share the pain and excitement of this cry. Something terrible must have happened here. The whole picture is full of deep, horrible and mysterious breath, which makes people feel strongly uneasy. The characters in the painting are obviously morbid and neurotic, and the invisible inner world of the characters is so strong in the works that it surpasses any previous works that look "real" and "lifelike". This is a unique life dance of expressionism: bright and strong colors, bold and unrestrained lines and brushstrokes are exciting and turbulent, which reflects the disgust and disappointment of expressionist painters represented by Monk to capitalist society.
Dance of life
Dance of Life, created in 1900, is an important representative work of the painter, which developed from the theme of early life painting. On the surface, this painting depicts people dancing by the sea, but it has profound meaning and symbolic significance. In the foreground of this painting, there are four figures sitting symmetrically at the same distance. On the left, a girl in a red dress with a white background stood there, with an innocent expression on her red cheeks and a delicate flower in bud beside her, symbolizing the innocence, purity and innocence of the girl. In the middle, a couple danced to the music, and the girl wore a bright red dress, symbolizing passionate love and burning lust. On the right side of the picture, an old woman dressed in black stands alone, her hands clasped together. She looked at her partner in the middle, with a haggard face and a melancholy face, revealing a dreamy life, disillusioned hopes and infinite sighs. Then there are three different pairs of dancers. Some are dancing, some are hugging warmly, and some are trying to kiss the face of their female companion. Further on the beach, a girl in white is looking at the dancing couple. Different postures in the picture express different mentality in different stages of life, and the sunset and reflection in the dark blue sky enhance the mysterious atmosphere and symbolic color of the picture.
The monk's oil painting "Dance of Life", written on 1900, expresses the philosophy of life with the moment of dance. The characters and environment in the picture have profound symbolic significance: the girl wearing a white dress on the left side of the picture and the small flowers growing on the grass symbolize youth, purity and beauty; A pair of men and women in the middle embrace and dance, symbolizing burning love; On the right, a middle-aged woman in a long black dress is falling into sadness and loss. There are different dancers in the background, who are driven by desire and still crazy and excited. The painter vividly reflects the three life links of human desire, success and despair with characters with different mentality, thus revealing the process of life and the changes in the inner world. The main achievement of Monk's art is to study some uncertain paintings of inner pain and depression.
In what venue did Bei Ya's Dance of Life dance? Workshop, field theater, street dance Life is the dance of life on the grass by the river.
Dance of Life The oil painting Dance of Life, created by Norwegian expressionist painter edvard munch from 1899 to 1900, depicts a group of people dancing intoxicated on the grass by the river. Three female images occupy the main position in the picture. They symbolize three different stages of women's career.
Edvard munch (1863- 1944) is a Norwegian expressionist painter. Dance of Life His powerful handling of psychological pain had a great influence on the development of German expressionism in the early 20th century. Scream (Norwegian translation of Scream, written in 1893) is Monk's most famous masterpiece, and is regarded as Skrik, an idol of existentialism to express human repression. At the turn of the century, Monk wrote the symphony series "The lintel of life", and the cry belongs to this series. This series covers topics such as life, love, fear, death and melancholy. Monk expressed his personal feelings about life and death through these themes, such as sick children (1886, the portrait of Monk's dead sister Sophie), death in the ward (1893), despair (1893-94) and vampires (1894). The details of the depicted concrete objects are simplified, while the emotions are exaggerated. Objects themselves become carriers for expressing emotions, although they are still concrete. The abyss of lost desire is intertwined with the unavoidable shadow of death, anxiety and helplessness of life. The amazing expressive force of Monk's works comes from the undisguised faithful expression of the artist's inner world.