Liang complained, "I love my motherland. If Hanoi is fierce, we will move the people to Hedong and our millet to Hanoi to examine the politics of neighboring countries. If I have no intention, my people will be few. Why? " Mencius did not directly answer the question of "the people are living in poverty", but quoted Liang's well-known war example, that is, the metaphor of two deserters "pot calling the kettle black" in the war, cleverly satirizing Liang who despised the people and was bellicose. "Immigrants moving to millet" is not committed to governing the country with neighboring rulers, and there is no difference in essence. It's just the difference in form, which implies that Wang Huiliang's small kindness can't "make the people bigger". Only by implementing benevolent policies will the people of the world go to Wei. "If Wang knew this, there would be no hope for more people than neighboring countries." Then Mencius expounded that the first step of implementing benevolent policy is to "not go against the farming season", rationally develop production, and let the people "preserve their health and die without regret", that is, "the beginning of kingliness". Mencius advocated "a hundred acres of land, if you don't hurry, a family of eight can be hungry"; "If you don't go against the farming season, the valley can't take food." Mencius believed that only by formulating corresponding land policies can politicians make people feel at ease in land work from generation to generation. With rich material wealth, the country will be stable and the monarchy will be consolidated. Like land policy and fishery policy, Mencius also put forward relevant policies in forestry. In the ancient society where coffins were the main burial materials, it was very necessary to have a certain number of trees. In Mencius' consciousness, trees are not permanent resources, so they cannot be cut down at will, and they must be cut down according to certain seasons. "Step by step, trees can grow again. In the long run," Mumu can't be used ". Mumu can't be used, and people can bury their parents in a thick way to show filial piety. Source: Oriental Education