Shan min pian

(3) Tianyu Mountain wuyue

The origin of Wu's history.

Among hundreds of surnames in China,,, Zhao Huang, and Wu are listed as the top ten surnames, and Wu ranks tenth, with about 30 million people. According to textual research, many Wu surnames at home and abroad are descendants of Wuhan people in Nanyang, one of the founding fathers of the Eastern Han Dynasty and one of the twenty-eight lodging houses.

(1) before Taber.

The ancestors of the surname Wu can be traced back to the Wu nationality in ancient times. According to the records in the History of the Country Names of Lu, Wu Quan, the minister of Emperor Yan, indicated that when Emperor Yan was in power, Wu people were a powerful clan.

According to Lu Ming Ji, the mother surname of Huangdi is, which shows the close relationship between Wu people and Huangdi clan.

Levin's Zhuan Xu was named Ng Wui by Vulcan Zhu Rong. After his death, people honored him as "Zhu Tian Bodhisattva".

Di Ku, one of the five ancient emperors, married Jiang Yuan and Jiang Yuan. Appointed by Shun as an official in charge of farming, he was known as "Hou Ji" in history, and was later honored as a god of agriculture by the Chinese nation. Abandoned children continue to be agricultural officials in the Xia Dynasty.

When Taikang was politically corrupt, he abandoned agricultural officials and fled to the Xu Di tribe in the northwest. After his grandson Gong Liu took charge of the tribe, he paid attention to farming. Gong inherited the patriarchy, and his land was often harassed and violated. Gu's father and his family moved to the foot of Qishan and established a country called Zhou, which is called Zhou. In Wu's genealogy, respecting the ancient is the near ancestor.

Wu Yuanzu Table: Hou Ji-Buyi 30- Jugong Liu-Qingjie-Royal Servant-Fu Cha-Ruining-Gong Fei-Gao Xi-Yaxi-Gongshu Ancestor-Zhou (Ancient Father)-Taibo.

Wu Ding, the ancestor of Tabo, was born on the ninth day of the first month of the fortieth year, and died on the fifth day of March in the fourth year of Iraq at the age of 9 1. He married Boucher and Wu Kaishan. The eldest son of King Tai of Zhou. Buried in Hongshan, Wuxi, Jiangsu.

Taber's tomb is made of blue marble, 2 meters high and 3 meters in diameter. The top of the tomb is filled with loess, and the tombstone is square. The tomb is engraved with "Taibo Tomb". In front of the tomb stand two tall Chinese watches, on which are carved mighty lions. There is a sacrificial pavilion in front of the tomb, which was built in 18 18. The couplets of Qi Yanhuai's book are carved on the stone next to the hall door.

Taibo Temple: Also known as Zhide Temple, it was changed into a temple to commemorate living in Meili. There is a stone archway in Ming Dynasty in front of the main hall, which reads "The virtue of one country is the highest". In the poem "Hetai Temple" by Lu Guimeng, a poet in the Tang Dynasty, "The old country is not barren, and pepper always wets nave. Recently, father and son have been fighting for the world, and they don't believe that there is a king in the world. "

Comment on The Book of Songs: "The emperor is the enemy of the country, and he is from Taibo and Wang Ji". Confucius said, "Uncle Tai, it is the ultimate virtue! Third, let the world leave people speechless. "

(2) Taibohe (Zhong Yongren, a Jinren from southern Jiangsu to Qilu)

Gu's father gave birth to three sons, and the eldest son, Taibo, was the founder of her surname Wu. The second son is the ancestor of Wu. The youngest son, Ji Li, is the father of King Jichang of Zhou Wen. Taber and Zhong Yong abdicated successively, and established Wu Gou State in Meili, Wuxi today. After the demise of Shang Dynasty, Zhou Wuwang officially named Zhang Zhou, a descendant of Zhong Yong, as the monarch and viscount of Wu. 13 years More than 400 years later, in the first year of King Jian Zhou (585 BC), the 19 generation Sun Shoumeng's stepfather Wu Quqi officially became king.

I am afraid. He is the ancestor of Wu and the second son of King Zhou. Gengzi was born in Wuding in the forty-fourth year of Yin, and Yin Xiaoyi died in Xinwei in the ninth year, enjoying a life of 92 years, marrying Wan and being buried in the mountain. Son 2: Ji Jian and Ju Jian.

Zhong Yong's Tomb is located in Yushan, northwest of Changshu, Jiangsu. There are three stone archways in front of the tomb. The first one was built in the Qianlong period of Qing Dynasty, with the inscription "Building the Tomb Gate of Saint Zhong Yong". On the front of the second picture, there are four characters inscribed by Cao Xian, the governor of the south of the Yangtze River. On the front of the third picture, there is the tomb of the sage Yuzhong. On the stone pillars on both sides, there is a couplet that says, "Although it is a temporary disaster, the Millennium famous mountain is still a danger." Behind the archway, there are four tombstones on the tomb, and the middle one is the tomb of Shang Yimin and Yu Zhong Zhou Gong inscribed by Zhen Fei, the governor of Jiangnan in the Ming Dynasty.

IV taboo Zhang Zhou, uncle's eldest son. Born in Xinmao, twelve years in Di and Yin, she married Lin. Son 1: Xiong Sui

When he was looking for his descendants, he had inherited his father's position and served as the leader of Wu. A sentence officially named as the ancestor Wu.

After the death of Shoumeng, Wu abdicated for the second time. Ji Zha, the fourth son of Shoumeng, deliberately passed the throne to his nephew, not following the old law of "brothers", which led to chaos in the prince of Wu. Zhuan Xu stabbed Wu Wangliao, and He Lv became the king of Wu. With Wu Zixu and Sun Wu as military advisers, the national strength became stronger and became famous all over the world. Later, in the battle against Vietnam, Uncle Yue Ling and his brother He Lu injured the toe of the prince, who died of serious injuries. He inherited his son Fu Cha, and later, due to Zhong's plan, the State of Wu perished.

Ji Zha is a taboo in19th century: Shou Meng's fourth son. Born on April 18th in the 10th year of King Jian Zhou (576 BC), he died in the 30th year of Zhou (485 BC), was buried in Shenpuxi, 70 miles away from Wujin, Jiangsu, and married Yan. Woods: Wu Chang, Zheng Sheng, Zhong Dao, Mu Xi, Yu Zi. The ancestors of Wu, Yan and Yanling today.

There are five temples in ji zi: Shengang in Jiangyin, Xijiuli Temple in Yanling Town, Danyang, and Changzhou, which are now preserved in Xijiuli Temple in Yanling Town, Danyang.

Wu Hong, the new prince of Fucha, was exiled to Wuyuan, Jiangxi. Wu in Wuyuan and Poyang areas since Qin and Han Dynasties are all descendants of Wu. She is Wu, and they also take Zhu Fan, the king of Wu, as their ancestor. Later, Wu's descendants were divided in Jiangxi: Wu in Nanchang, Jiangxi, and Wu in Dejian Jianjie (downstairs).

Wu Chu believed that Shoumeng's five sons were transferred to Chu, and his son applied to Chu as Sima. During the Qin Chu dispute, Shen's family entered Huangshan Mountain, and from Xiuning (county) in Huizhou, they entered Fuliang Yaoli.

Wu Hong is the son of Fu Cha and Fu Cha is the grandson of Zhu Fan. Shenzi is the son of Shoumeng's five sons. It can be seen that Wu and his descendants in Wuyuan and Poyang are of the same clan but different branches. Wu Shen's descendants in Jiangxi are (birds) Yangshan Xiawu, Fuliang Wu, Yu Ganwu, Leping Wu, Anren Wu.

The Wu family, the fourth son of Shoumeng, originally lived in Yanling. Wu had five sons, the eldest of whom died young and was buried in Shandong. Ji Zha's eldest grandson is Wu Puming. After the death of Wu, Wu Puming took his mother Gu and his wife Qiu Shi to Shexian County, Anhui Province, and then the whole family fled to the five lakes together. At first, I went to Baoshan to sell Xiawan, and soon moved to the south of Wufeng Mountain (also known as Tiger Mountain) in Dongting. In order to avoid the persecution of the Vietnamese, Wu Puyan changed his name to Pu. Since then, Upp has lived in seclusion in this barren mountain for generations without any news from the outside world. The Puhe family lived in seclusion in Xanadu, and Yuqiao studied hard, which was unknown to outsiders. Wu Puyan gave birth to Upp and Park Xiu. The Wu family and He family have been married for generations. Although the Wu family changed their surname to Pu's, they did not forget their ancestors. When Wu and He fled to Taihu Lake, they built a thatched cottage under Pugong Mountain, named Pugong 'an, to worship their ancestors. In the Southern Song Dynasty, it was changed to Yanling ji zi Temple. Upp's gluttony for a branch lasted for more than 1000 years. Later, the surname Wu was restored in the Southern Song Dynasty.

Wu's second son is the most developed. After the country perished, Wu fled his hometown alone, took refuge in Qi, was taken in, married Princess Chiang Kai-shek, and gave birth to a son named after him. Opening to the outside world means determined to revive the State of Wu. Unfortunately, Wu had no hope of revival in his lifetime, and finally died in another country and was buried in Kuiqiu (now Zibo, Shandong) of Qi. Wu's son went to Lu, became Lu's, and married Lu's noble uncle, so his family moved to Qufu, Shandong. He was buried here after his death. Fan Qi's son, Wu Xu, abandoned politics and went into literature, and studied Confucianism under Yan Gaomen, a well-known disciple of Confucius at that time. Wu Xu died and was buried in the northwest of Langxietai, Jiaonan, Shandong. Wu Xu married Tian and gave birth to two sons, the eldest son Wu Ji and the second son Wu Shou. Wu Jiyi, descendants scattered between Qilu. Wu Shou married Shi Zuoshi and gave birth to three sons: (Wang Lu), Yong and Yi. Wu Yong was involved in the political struggle between Lu and Jin, but failed to escape to Jin. After his death, he was buried in Yicheng, Shanxi. In this way, a descendant of Wu moved from Shandong to Shaanxi. Wu Yong gave birth to two sons in Shaanxi: Wu Gouyu and Zhang Wu. Yu's son is called Jueyou, having the same name as his ancestor's fifth brother. Yu was buried in (now east of Yicheng County, Shanxi Province). One of Wu Jueyou's sons is Wu Shen. In Wu Shen's generation, his family moved south to Chu. Wu Shen is also quite promising, serving as a fu in Chu. At that time, the hegemony of the warring States princes was coming to an end, and the trend of Qin state dominating the world was a foregone conclusion. Seeing born to die, the State of Chu, Wu Shen hastily retreated, crossed the river from Chu with his wife, children and mother, and lived in seclusion in Lushan Mountain, Jiangxi Province. Amuse yourself with mountains and rivers, poems and wine all day long. Wu Shen trained two sons here: the eldest son Wu Rui and the second son Wu Bin. Wu Rui lived up to his ancestors, revived the voice of clan and family, and became a famous Changsha king in history.

Is Wu Wu or Wu Youyou? It is debatable! Under the fame, I really want to climb up.

Among the four surviving sons at that time, only the fourth son, Wu, stayed in his hometown to worship Yanzi Temple. According to the Records of Wu's Family in Danyang, Wu gave birth to two sons, Wu Zhonghe. Future generations are prosperous and developed, and they have lived in Yanling for generations.

(3) In Fanyang-Hengshan Wang (Huanggang)-Changsha Wang (Linxiang) is from Hunan.

Wu Rui was born in Wuzhi, and his father moved to Lushan from Chu. In the Qin Dynasty, Wu Rui became the county magistrate of Fanyang (now Poyang East, Jiangxi Province) with outstanding talent. His administration won the hearts of the people, and people respectfully called him "Fan Jun". Peasant uprising at the end of Qin dynasty. Looking at the general trend of the world, he knew that Qin would die, so he led the local Vietnamese to respond. After moving to the northwest, Xiang Yu entered the customs and broke the Qin Dynasty, making great contributions, and Xiang Yu named him King Hengshan. The Han dynasty ruled the country and was divided into groups. Wu Rui was named King of Changsha, with its capital in Linxiang (now Changsha, Hunan) and 3,000 restaurants. Since then, Wu Rui, a member of the Wu family, has moved from Jiangxi to Hunan. Unfortunately, Wu Rui didn't live long. He was king of Changsha for less than a year and died early in June of that year. Buried in Linxiang, posthumous title was the "King of Literature" (see Book of Later Han Dynasty, Volume 34, by Ban Gu).

More than 400 years after Wu Rui's death, Sun Quan destroyed Changsha. Someone dug up Wu Rui's grave and used the coffin as the material for building Sun Jian Temple. When I opened the coffin, I saw that the clothes were as bright as new, which surprised the grave digger. Later, when the grave robbers saw Wu Gang, a captain of Nanman in Shouyong, he was shocked: the figure and appearance of this WU GANG were exactly the same as that of Wu Rui in the coffin. Upon inquiry, WU GANG is actually the16th generation grandson of Wu Rui. This miracle is recorded in Shi Shuo Xin Yu, Search and Annotation.

According to the five years of Shunzhi's manuscript "Blue Lagoon Wu Family Tree", Changsha Wang gave birth to six sons: the eldest son, the second son Wu Ying, the third son, the fourth son Wu Yang, the fifth son Wu Yuan and the sixth son Wu Zhi. Female number one, marry Qing Bu.

Wu Rui's eldest son, Chen Wu, died in 20 1 year BC. After the death of his father, Wu Rui, he was attacked as the second generation king of Changsha and lived in Linxiang. He died in the reign of 8 years and was buried in Linxiang. Posthumous title became king. Wu in Changsha has four sons:,, Wu Ping and Wuzhong.

In BC 193, Ng Wui's father Chen Wu died, and the third generation of Changsha Wang succeeded him and lived in Linxiang. After seven years in office, he was buried in Linxiang, and was named "Mourning the King". Wu Huisheng has two sons: Wu You and Wu Yi.

For Wu You, see Biography of Wu Hanrui. However, Han Shu Wang Yibiao is also known as "Wu Ruo". In BC 186, after his father Ng Wui died, the fourth generation of Changsha King Wu Ruo succeeded him, and he lived in Linxiang. He died after eight years in office and was buried in Linxiang and posthumous title. Wu Re's second son, Wu Cha and Wu Chuan.

Wu Cha wrote "Wu Chan" in "The Table of Different Surnamed Governors", that is, the same person. In BC 178, after the death of Wu Ruo, the king of Changsha, Wu Cha became the fifth generation of Changsha king and lived in Linxiang. Wu Cha was the king of Changsha for 22 years, died in the seventh year after Emperor Xiaowen of Han Dynasty (BC 157), and was buried in Linxiang. Posthumous title is the King of Scenery. King Wu of Changsha has no children, and Changsha is useless.

Wu Ying, the second son of Wu Rui, was first appointed as the national pillar country of Changsha, and was later named Yiling Hou in September of the fifth year of Gaozu (202 BC), with 1 1,500 restaurants. Yiling, now Xupu County, Hunan Province. Wu Ying served as the Hou of Yiling for two years and died in the seventh year of Emperor Gaozu (200 BC). In the fourth year of Emperor Hui of the Han Dynasty (19 1), Wu Chongsi, the son of Wu Yong, was appointed as the second generation of Yiling Hou, and he was in office for 10, and died in the seventh year of Gaohou (18 1). Wu Hou in Yiling is childless.

Janice, the third son of Wu Rui, the king of Changsha, owned 2,000 restaurants because of his father's meritorious service. He was appointed as a border marquis in September of the first year of Emperor Hui of Han Dynasty (BC 194). Hou Guo is in Yongxing County, Hunan Province today. After 37 years as a servant, Janice died in 157 BC and was named "Hou Qing". Wu Xin, the son of Emperor Xiaowen in the seventh year (BC 157), died after six years in office, and posthumous title was "Hou * * *". Wu Yes's son was born in the sixth year of Emperor Xiaojing (BC 15 1), and his successor was named the third generation Hou. When Wu was born, Wu was born and the fourth generation of grandchildren was born. In the fifth year of Emperor Wu of the Han Dynasty (1 12 BC), the policy of separatist regime was implemented, and Wu's "crime of sitting on gold" was also abolished. Wu Ba moved to Puban (now Xipuzhou, Yongji County, Shanxi Province). At this point, the descendants of Rui, the third son of Changsha, moved to Shaanxi from Yongxing, Hunan, and their descendants spread all over the Central Plains.

Wu Yang, the fourth son of Wu Rui, the king of Changsha, wrote "Wu Tang" in the Textual Research on the Origin of Wu Family in Jiangyin. In July of the fifth year of Emperor Gaozu (202 BC), he was named Hou of Yuanling. Houguo of Yuanling is in the southwest of Yuanling County, Hunan Province. Wuyang was the marquis of Yuanling for 25 years and died in 177 BC. Posthumous title is the Marquis. Wu Fu, the son of Wu, the Qing marquis of Yuanling, captured the second generation of Yuanling marquis in 162 BC and died in 17, when posthumous title was the Qing marquis. Wu Zhou, the son of Wu Fu, became the third generation of Yuan Mausoleum Hou in 145 BC, and was named "Mourning Hou" after his death. Yuanling mourned Zhou, no children. After his death, Hou Guo was abolished.

The Wu Rui family, the King of Changsha, was crowned king by five people and marquis by nine people, which was very prosperous in the early Han Dynasty. However, although the family is proud, the descendants are not prosperous. Among Wu Rui's six sons, several others came to an end when they spread to the Three-Five Dynasties. Only the third son, Janice's family was endless, but after the fifth generation, he also left Hunan and went north to the Central Plains.

(4) haing s ngor (haing s ngor is honest in Nanyang-Zaoyang-Guangping, and haing s ngor is in Henan)

According to the Textual Research on the Origin of Wu Family in Jiangyin, the sixth grandson of Changsha Rui was forced to move from Hunan to Puban (now Xipuzhou, Yongji County, Shanxi Province) after being disowned. The genealogy records that Wu has two sons. Probably because he was worried that his offspring would not prosper and prayed to God to bless his family, Wu named his two sons He Yinling respectively. A word "Yan" and a word "Yin" bring infinite hope. God finally failed this Wu family. Since moving north to the Central Plains, the descendants of Wu Rui have gradually prospered. According to Wu's genealogy, he married Liu and had the eldest son Wu Quan and the second son Wu Jie. A branch of Wu Quan moved from Shanxi East to Milli (now southwest of Shangqiu County, Henan Province). Wu Quan married RanShen's daughter and gave birth to a son named longwu. Longwu and his wife Duanmu have two sons: the eldest son Wu Fuxing and the second son Wu Fuqi. The name Fuxing is probably also the hope of family rejuvenation. Sure enough, his descendants soon revived the prestige of the whole Wu surname. Wu Fuxing moved to Nanyang (now Nanyang City, Henan Province) and was buried in Wan (in Nanyang) after his death. Zhang Wu, the son of Wu Fuxing, was a famous scholar in the late Western Han Dynasty and a professor of Shangshu. He was upright and upright, but unfortunately he was killed by Wang Mang and buried in Wan. Zhang Wu gave birth to four sons: the eldest son Wu Wei, the second son Wu Han, the third son Wu Ming and the fourth son Yan Wu. In haing s ngor's generation, the family prospered for a while because of haing s ngor's achievements.

Wu Hanguan worshipped Fu, and after his death, posthumous title was "fair and honest". Wu Han gave birth to two sons: the eldest son, Wu Cheng. The second son, Wu Guo, was appointed Hou.

After Wu Cheng died in Guangping as the eldest son of Wuhan, he was named the second generation of Guangping Hou. Soon killed by domestic slaves, it was called "mourning Hou". In the 28th year of Jianwu (AD 52), after the death of Wu Cheng, Guangping was divided into three parts.

Wu Cheng, the mourning duke Guangping, gave birth to four sons: the eldest son Wu Dan, the second son Wu Xu, the third son Wu Xuan and the fourth son Orfila.

Wu Dan wrote "Wu cut" in "Water Mirror Zhuo Water Note", which is similar to the mistake. After Guangping Houguo was abolished in the 28th year of Jianwu, Wu Dan, as a sacrifice of Wu, was renamed Zhuoyang Houguo (Zhuoyang is now in suiping county, Henan). After the death of Wu Dan, the Duke of Zhuoyang, there were no children and the country was excluded.

The "Cai Wu" written by Wu Xu, the second son of Wu Cheng, is different from that written by Han Shu. In the twenty-eighth year of the founding of the capital, Wu Xu was named the marquis of Zhu Yang (Zhu Yang is now in Gucheng County, Hubei Province). In the eighth year of the founding of the People's Republic of China (AD 83), because the eldest brother Wu Dan died childless, the court moved Yang Hou and Wu Xu to Pingchun Hou (Pingchun was in the northwest of Xinyang City, Henan Province) to show their respect for Wu.

Prince Wu Xu of Pingchun gave birth to a son named Wu Sheng, whose genealogy is "Wu Rusheng". After Wu Xu's death, Vu Thang's heir was named the second generation Pingchun Hou. When Wu Ruqian was alive, he created Wu's Genealogy, which is the earliest Wu's genealogy in history and a great achievement in Wu's history.

Wu Shengsheng has two sons: the eldest son Wu Yunzuo and the second son Wu Yuncheng.

Wu Han's second son is Wu. In the 28th year of Jianwu (A.D. 52), he was named as the marquis of Xincai (now Xincai County, Henan Province), and his descendants are unknown.

Wu Wei, Wu Han's brother, is also a member of Guangwu Emperor Liu Xiu. He died heroically when he conquered the world with Liu Xiu. Liu Xiu took special care of him and named Wu Tong, the son of Wuwei, the Hou of Anyang (now southwest of Zhengyang County, Henan Province). Children and grandchildren are also prosperous.

Wu Ming, the younger brother of haing s ngor, was made a relative because of his elder brother's merits. The son of Wu Hao, Feng Hou, moved to Jiangdong.

Haing Wu's fourth brother Yanwu became a general and gave birth to Wu Dan. Wu Dan's last biography.

During the Eastern Han Dynasty, there were as many as ten Marquis in Wuhan. At that time, the whole Wu family was the most distinguished and prosperous. Wu, a descendant of Ji Zha, finally returned to Wuxian after 600 years of migration and ups and downs.

In the second year of Yongxing (AD 153), Mi Bao, the magistrate of Wu County, built a temple in the county (now Suzhou) and invited the court to visit the authentic descendants of Wu to preside over the temple fair sacrifice. Wu Sheng presented his family heirloom "Genealogy", which was examined and confirmed by Emperor Huan of Han Dynasty. Later, it was called a good thing, and Qiu and others were ordered to make the second son of Wu Sheng a sacrificial queen, and moved to Wu County (now Suzhou City, Jiangsu Province) to preside over the worship of the ancestor Taibo Temple. This is a great event in the history of Wu's development. Wu was valued by the imperial court, and the emperor's personal questioning and the formal renovation of Taibo Hall marked the revival and prosperity of Wu. At this point, the descendant Wu returned to his hometown of Jiangsu after 600 years of migration and ups and downs.

(5) Back to Wu's hometown of Jiangsu (Wu Han was born in), Fu Wu's Genealogy.

Wu Yuncheng was buried in Gusu (present-day Suzhou) after his death, and eulogized as "Wen Xiaohou", so the genealogy is also called "Wu Yuncheng's memorial to Wen Xiaohou". Wu Dai (if), a son of Yuncheng, attacked Feng Baihou and continued to preside over the sacrifice of Suzhou Taibo Temple. After his death, he was buried in Suzhou, and was named "Hou Liang". His genealogy is called "Memorial to the Wu Dynasty in Hou Liang". When the Wu family arrived in Wei and Jin Dynasties, it was still prosperous.

Since Wu Yuncheng moved back to Wujun to pay homage to the ancestors of Wu Taibo for three generations, history has entered the Three Kingdoms period. The Wu family became a banner of Sun Wu's politics, and Wu Guotai, the mother of Sun Ce and Sun Quan's brothers, came from the Wu family in Wujun.

According to the Textual Research on the Origin of Wu Family in Jiangyin, his son died young, leaving two sons and two daughters. Wu Xiongqing, the eldest son, inherited his father's footsteps and stayed in Wujun. Jason Wu, the second son, and his two sisters went south to Qiantang (now Hangzhou, Zhejiang) to go to relatives. Wu's younger brother and sister lived under the fence and went through hardships. Wu's two sisters are famous for their beautiful flowers and jade, having both ability and political integrity.

Sun Jian, a native of Fuchun, Wu Jun (now Fuyang County, Zhejiang Province), was only 20 years old. He is a local official and has great influence. He went to propose, but relatives of the Wu family thought Sun Jian was rude and cunning and refused to agree to this marriage. Sun Jian was ashamed and angry after being rejected, and threatened to take revenge. Jason Wu's eldest sister, afraid of getting involved with relatives, advised, "Don't drag us down because of me. If that person is not good, blame my life. " In this way, the eldest daughter of the Wu married Sun Jian, who later became Sun Jian's concubine. Unexpectedly, when Sun Jian was developed in the future, some officials went to break the general Lu and took charge of Yuzhou animal husbandry, which became a major military separatist force in the late Eastern Han Dynasty. Mrs Wu gave birth to four sons for Sun Jian, Sun Ce, Sun Quan, Sun Yi and Sun Kuang, and her sister gave birth to two brothers and sisters, Sun Lang and Sun Ren. Sun Quan inherited the foundation laid by his father and brother, became a generation of emperors, established political power, and shared the world with Wei and Shu Ding. In 202 AD, Mrs. Wu died and was buried in Gaoling (now Danyang County, Jiangsu Province) with her husband Sun Jian, and was later honored as the Queen of Wu Lie.

Jason Wu lived alone with his two sisters when he was young, and won the respect of Sun Ce and Sun Quan. He used to be the magistrate of Danyang, and was named General Yang Wu, who made meritorious military service for Sun Wu's regime. After Jason Wu's death, his eldest son, Wu Fen, continued to be reused by Sun Quan, making him the commander-in-chief of Wu Jun, leading his troops to guard the East, and later became a new pavilion. After Wu Fen died, his son Wu An attacked the knight. At the time of Wu An, Sun Quan's third son, Sun He, was made a prince, and the fourth son, Sun He, was made a king of Lu, fighting for power with the prince. Some Dongwu ministers in Anghegou attached themselves to Sun Ba, the king of Lu, and plotted to kill the prince. After the revelations, Wu An and Sun Ba, the king of Lu, were executed by Sun Quan, and Jason Wu, the eldest son, was lost. Jason Wu's second son, Wuqi, was designated as the capital of Hou Ting by Sun Quan. After his death, Woods was attacked and married the daughter of Teng Yin, the capital of Hou Ting in the Eastern Han Dynasty. When Sun Quan died, he ordered Teng Yin and Zhuge Ke to assist the young master, and Wu's father-in-law became the minister of Soochow. Later, Sun Jian's brother Sun Jing's great-grandson Sun Jun and Sun Lin played politics, killed Teng Yin and Zhuge Ke and framed them for rebellion. The Wu family was killed by collective punishment. At this time, Wu's eldest son, Wu Xiongqing, was the only one left.

Wu Xiongqing was clever since childhood and was praised as a child prodigy by people at that time. After Wu's death, Wu Xiongqing stayed as the eldest son and stood at the top of Wu's portal. After Sun came to power, his great-uncle Wu Xiongqing was named a teacher and tachileik. This Wu family was sealed in the four generations of Dongwu, and is famous for its national interests and descendants of sages. It was not until 280 AD that Dongwu perished and Sun Sixian, the fourth Wu Xiongqing, was killed that the Wu family retired to the people. Half a century later, the Eastern Jin Dynasty was established, and Jiangsu and Zhejiang became the ruling center again. In 323 AD, Wu Gaoyi, the grandson of Wu Zhizhe, the descendant of the ancient sages, was named Zhao, and this Wu family reappeared in front of the world. In particular, Wu Yi, the eldest son of Wu Gaoyi, married Yu, the sister of Queen Mu, and became a relative of the emperor, which made him prosperous. Wu Wa served as a senior official in the Eastern Jin Dynasty and was later named Bo Gong. Wu Ji * * * gave birth to seven children, and later generations were prosperous, and several generations could worship the Lord. At the end of the Eastern Jin Dynasty, the fourth general of Zhenbei was killed in the war with the Northern Wei Dynasty, and his widow Liu moved to Jiyang (now Jiangyin County, Jiangsu Province) with her young son. Wu Jian's family settled in Jiyang for six generations, which lasted from Song Dynasty to Qi Dynasty. During this period, descendants became officials, and their names were recorded in the official history. When he arrived at the sixth generation of Sun Wu (Mu+Miao Zhu), he moved to Hanyang Mountain in Wuchang County. Wu (Mu+Mu Shu) is the 41st generation grandson of Wu, a native of Nanqi. After he moved to Hanyang Mountain, he lived in seclusion, carrying on the family line by farming and reading. His son Sun has never stopped for hundreds of years and has become a local family, known as Wu in Wuchang. Later, Wuchang County became one of the seven counties of Wu surname in the late Tang Dynasty.

Wu has two sons, and the eldest son is richer. In the Southern Dynasties, he held important positions such as Fu and Shi Zhong, and was killed when he rose up and destroyed Liang. After his death, Wu Dun was chased by the imperial court, buried in Jiangling, Hubei Province, and built a shrine for sacrifice. So Wu Dun's family moved from Hanyang Mountain in Wuchang to Jiangling. As a branch of the Wu family, Wu Dun experienced war in the late Southern Dynasty, and in the Sui and Tang Dynasties, all his descendants became officials. Among them, Wu Dun's great-grandson Wu Ruoyuan was a scholar of Emperor Taizong. He used to be a calligrapher in China, assistant minister of the Ministry of Housing and Dr. Guanglu in Yin Qing. Wu Ruoyuan's greatest contribution to the Wu family is to compile a complete "Wu's Authentic Genealogy" on the basis of the genealogy compiled by his ancestor Wu Sheng. At this point, the history of Wu Zhengzheng's migration and evolution is clear. According to Wu's Genealogy, Wu Shiwei, the son of Wu Ruoyuan, married Princess Pingle, the daughter of Taizong, paid an audience with Xu, a captain, and was given a new title. Wu Shiwei has two sons, the eldest son Zuo Wu and the second son Jason Wu. The second son, Jason Wu, moved to Bianzhou City and later became a famous historian in the Tang Dynasty. The son of Wu, a scholar of Emperor Xuanzong of the Tang Dynasty, became an outstanding politician in the Tang Dynasty and was named Bo Hai Gong. After Wu's death, his eldest son Wu became a member with his father's shadow. His family moved to Shaoxing, Zhejiang Province, and later generations became the Wu family.

The Wu family in Yin Shan has been handed down from generation to generation with numerous scholars. Among them, Wu Zhu, the eldest son of Wu Shunluo, was indifferent and despised his career. He settled in Yin Shan and devoted himself to writing books. There are three books handed down: Yin Shan Ji, Leisure Ji and Zhao Ji. From the above titles, we can see Wu Zhi's taste in mountains and rivers and white clouds. During his tenure in Tang Wuzong, the local government repeatedly asked him to be an official, but he refused. Local officials later reported his deeds to the court, and even Tang Wuzong admired his lofty integrity and awarded him the title of "Mr. Wen Jian". As a scholar in the mountains, Wu Zhu was titled by the emperor of the dynasty and became a beautiful talk. Wu Rong, the eldest son of Wu Zhu, is also a scholar and can be called a famous writer in the late Tang Dynasty. According to Old Tang Book, Wu Rong studied hard since childhood, and later became a scholar and a clerk of Wei Zhaodu (that is, an official similar to an attendant). His articles are free and easy, so he often relies on talent and pride. On one occasion, Wei Zhaodu ridiculed his poor writing and publicly retorted, "This is the writing of the Wu family, not the attack of the old lady." Since then, Wu Rong's article has become a beautiful talk in the literary world in the name of "Wu Jia Wen Zi". Wu Rong has served as a writer, an imperial envoy, assistant minister of the Ministry of Housing and a bachelor of Hanlin, and his descendants are prosperous. According to the genealogy of the Wu family, Wu has a master, who multiplied into three branches of Wu, and then moved to a different place. Among them, the second son Wu moved back to his ancestral home in Jiangling, and was buried in Jiangling about 300 years ago from his ancestor (the forty-second generation grandson). The third son, Wu Shaodian, moved back to Zhuji (now Zhuji County, Zhejiang Province). Wu, the eldest son, whose real name was compiled by imperial academy. He married the daughter of the imperial clan of the Tang Dynasty and gave birth to three sons. His eldest son, Wu Bin, was created as a title of generals in ancient times and lived in Xianyang, Shaanxi, and then moved back to Yushan, Wu Jun. At this point, the descendants of Qi Za's second son, Wu, migrated for more than a thousand years. In the 10 century, the 53rd generation of Qi Za's grandson moved back to ancient Yanling, where his immediate ancestor Wu began to fief.

Wu Yuan's third son also moved back to Wu's hometown in Wuxi, Jiangsu Province, and presided over the ancestral temple of Wu, becoming the main clan of Wu in Wuxi. Wuxi Wu was later divided into Liuhe, Gaoyou, Jinling, Huli, Xintang and other branches of Wu, forming the backbone of Wu in Yanling after Song and Yuan Dynasties.

The Distribution of Zhong Yong, Wu Rui and Wu Han in Qin and Han Dynasties

Taibo Wuxi Suzhou Wushi (Wu Yu)

Ji Zha Yanling (Danyang) Jiangyin Wushi Authentic (Wuyu)

Changshu, Zhong Yong-Wuyuan County and Dexing City, Wu Hong (Hui language)

By the floating beam (emblem). Fan Yang (Gan dialect) in Huizhou area.

Wu Yunzuo (Old Town) (Suzhou)

Why does Wu Rusheng's genealogy of Wu surname change?