Ma Yu: In the sixth year of Yuan Shizu Zhiyuan (A.D. 1269), it was presented as "Danyang has no real person". The world calls it "Danyang real person". It is one of the "Northern Seven Truths". The school of disciples, which mainly cultivates and inherits his teachings and thoughts, is called Quanzhen Encounter Fairy School, or Encounter Fairy School for short. Ma Danyang inherited Chongyang's double cultivation, based on quietness, cultivated self-cultivation, released life with heart and dignity, and finally ruled by quietism. There are many disciples, ten of whom are famous, and disciple Li Shouning is one of the four high schools in the early Yuan Dynasty. He is the author of Shen Guang Kan and Jin Dongxuan Yuji.
Qiu Chuji: What teaches people is the whole truth. The word is dense, the number is Changchun. Dengzhou (now Shandong) was born in Qixia. He was ordered by Genghis Khan, the ancestor of the Yuan Dynasty, to go to the snow-capped mountains in the western regions. When asked if there is any medicine for immortality, he replied, "There is a sanitary method, but there is no medicine for immortality." "Respect heaven and love the people" and "abstinence is the most important thing", and he advised Taizu on the principle of abstinence and abstinence. Deeply moved, Mao gave it to Khufu and Xi Shu. After settling in Beijing, Baiyun Temple was built and buried in the back hall. This tomb still exists today. There is a book on health, such as "On Health News".
Tan Chuduan: Zhiyuan spent six years in Yuan Shizu, and was awarded the title of "True Long, True Cloud and True Water". It is one of the "Northern Seven Truths". The trombone is real. The school of disciples who mainly cultivate and inherit his teachings and thoughts is called Quanzhen Namo School, or Namo School for short. Tan Chuduan's teacher, Wang Zhongyang, was invited by the morning and evening, got a lot of mysteries, gave up thinking, regardless of people and me, painstakingly cultivated monasticism, and at the same time paid attention to Confucian ethics, thinking that "loyalty, filial piety and being good at winning the family". He slightly modified Ma Danyang's theory of becoming a monk, thinking that he could practice at home. This revision makes Quanzhen religion more in line with people's feelings and develops rapidly. Tan Chuduan has a collection of Clouds and Waters handed down from generation to generation, which has been preserved by the Ministry of Taoist Collection and Peace. Disciples are Wang Daoming and Dong Shangzhi.
Yin Zhiping: After Yin Zhiping took charge of religion, the support of the rulers of the Yuan Dynasty remained the same. Quanzhen religion can continue to develop in its heyday. In the fourth year of Emperor Taizong (1232), Wokuotai conquered the south and returned to Yanjing. Sunchon greeted chiping, and the emperor ordered the queen to burn incense in Changchun Palace. In the sixth year of Emperor Taizong, the queen sent envoys to ask, and gave a copy to the Taoist collection. In the spring of the seventh year of Emperor Taizong, he went to Qinzhou (now Qinyuan, Shaanxi Province) to take charge of the affairs of Huang Zhi. In September, Da Pingyang (now Linfen, Shanxi Province) ordered Song to lead people to compile Treasure of Dayuan, and Chiping asked for instructions and raised money for this purpose. In the same year, in order to worship the ancestors, I went to Shaanxi to visit Xingfuyoude and Yuntai, and the four palaces of Taiping, Zongsheng, Taiyi and Huaqing. "Shaanxi by the way, that's settled, adherents and not out of the door. After listening to the teacher, they joined the first one. The teacher comforted them and they were blocked as before. " In the autumn of the eighth year of Emperor Taizong, he was ordered to try to become a Taoist through the clouds. On the way back to Yanjing, "Tao Jing is too good, and Luo Bai, a mountain thief, is educated and learns to be a good citizen." Out of the well, through Zhao, Wei, Qilu, all intercessors are sent, and the road of gardening and metallurgy is set with fragrant flowers, looking at the dust to meet the worshippers, and there are thousands of tributes every day. "The above narrative is inevitably exaggerated, but it shows that Quanzhen religion had a great influence during the reign of Yin Zhiping. Ji Zhizhen's "Nanchang Guanbei" said: "After Changchun real people were called, they came straight to the point, the indoor seats were not empty, and the outdoor space was always full. And the heir taught Qinghe Zhenren (referring to Yin Zhiping, the leader's notes) to be a great master. Spoiled by fate, he took the trace and looked at the palace. Although he is far away, he is in the mountains of osawa. In the spring of the tenth year of Emperor Taizong, Yin Zhiping was seventy years old, and he was granted a retirement to Qinghe Palace in Dafangshan. In the spring of the third year of Dingzong (1249), he was awarded the title of "Qinghe Performing Taoism and Xuande Real Person" with a golden crown. In the first year of Xianzong (125 1), he died in the spring. In the second year of China's reunification (126 1), he was given "a real person with a clear and wonderful way". My junior year (13 10) gave me a gift, "He Qingmiao, a flower pet in Jiao Da, Ren Zhen".
In his life, he wrote many poems, such as poems about the bosom, poems about the bosom, and poems about admonition, in three volumes. Duan Zhijian, his disciple, edited four volumes of Quotations of Real People Traveling to the North in Qinghe for his usual sermon with his disciples. There are many words that encourage disciples to be modest, treat others hard, stay away from evil and good, and accumulate virtue. Disciples should be warned to practice hard when the sects are flourishing, and not to sit idly by and do nothing. He believes that saints should teach with charm and kindness, and monks can only gain enlightenment by accumulating virtue and self-denial to help others. Don't treat "small good as useless, but not as evil." He is diligent in teaching others and strict with himself. I have never worshipped Li Rong in my life, and I am indifferent to it. Even then, I was humble in my teaching post. When he lived in Changchun Palace in the early autumn, he was invited to pay tribute. He retired to a secluded place on the grounds that "I have no merit". Qiu Chuji died and was ordered to take his place in teaching. He wanted to disappear far away just because everyone advised him to do so. After eleven years in charge of teaching, he resigned from his old age and asked Li Zhichang to take the position of bishop and practice in seclusion. This is particularly rare in the Yuan Dynasty, when the officials of the "two religions" (referring to Buddhism and Taoism-the note of the leader) seem to be teachers, and "Taoist officials all follow in and out, changing from hall to hall, changing from pedestrian to pedestrian, depending on the history of the capital and the satrap of the county".
Li Zhichang: During the reign, many scholar-officials were displaced after Kim's death, or became humble slaves or starved to death in the streets. While Li Zhichang "was delayed, the meal was served in the Zhaitang, and there were dozens of people every day. Or tired, the public (referring to Li Zhichang-cited note) has no sympathy. " Many of them went to Confucianism for Taoism. This move won the praise of literati. Wang Yun said: "Quanzhen religion was advocated by Wang Zun, a teacher of Chongyang, and promoted by Qiu Xianweng (referring to Qiu Chuji, the teacher's note). This is a wonderful use to capture Gong Li, it is a mystery, it is bright and honest, and the price is heavy for some time. It can be said that it is a great success! " Li Zhichang has been teaching for eighteen years, and Quanzhen religion is in the ascendant. However, in his later years, due to the intensification of the contradiction between Buddhism and Taoism, the dispute between China and Laozi broke out in the fifth year of Xianzong. Quanzhen religion failed in the debate and was ordered to burn Taoist scriptures, which dealt a serious blow to Quanzhen religion and ended its heyday. Feeling humiliated and resentful, Li Zhichang passed away in June the following year after handing over his teaching duties to Zhang Zhijing. In the second year of China's reunification (126 1), he was posthumously awarded "I really went to Germany to teach real people". In my junior year (13 10), I was titled "It's really wonderful to show the truth of Wen Hongji".
His works, including 20 volumes of A Tour of Xuan Ji, have been lost. Changchun real journey to the west, two volumes, exists in the orthodox Taoist scriptures. This book has important reference value for studying the history of northwest and west Asia in China and the traffic history at home and abroad.