I couldn't help laughing when I saw the headline.

There's even a hint of evil. Ha ha ha ha.

Why not hit Tai Ji Chuan? I think you can achieve harmony between man and nature through this sport.

In philosophy, the field of natural unity is divided into three stages: the original unity of nature, the relationship between subject and object and the progress of mankind. Tai Ji Chuan's realm can be divided into three stages: initial stage, familiar stage, understanding stage and sacred stage. There is an inherent connection between the two, because Tai Ji Chuan's ultimate goal is to pursue the advanced realm.

The first stage: primitive man and human, primitive man and the world. At this stage, there is no separation between subject and object, no self-awareness, and the original feeling is improved. At this stage, it is an instinctive activity, a "primitive activity". But this kind of activity is unknown, without the guidance of simple activities, such as the requirements of a person's primitive desires, such as baby sucking. At the beginning, Tai Ji Chuan's understanding of Tai Ji Chuan was like the unity of primitive nature. People's activities were only for their own life instinct and unknown Tai Chi reasons. But Tai Chi still exists in him. As the saying goes, "When you are born, you can see your ears, your ears can hear, your nose can smell, and your mouth can eat." Color, sound, taste and five flavors are innate; Its dance and limbs, all natural movements are good. Is it a person? Because human nature is close to distance, it loses its inherent. If you want mine back, it's not the root of the movement.

The second stage: the main stage. A stage is generally divided into three stages: consciousness, cognition and practice. In the second stage, Tai Chi can be divided into three stages, namely consciousness, cognition and practice. The three stages are also the state of subject and object. Through independent consciousness and Taiji consciousness, Taiji thinking is realized, and finally the dichotomy between subject and object is gradually broken. In practice, of course, the natural state is not the three stages of strict separation, but the sum of them.

The third stage: the advanced stage of "harmony between man and nature". The advanced realm of "harmony between man and nature" is the highest stage of the development of human spiritual consciousness, that is, aesthetic consciousness. Aesthetic consciousness is the complete integration of subject and object, things and me, beyond instinctive desire, knowledge and utility. As Husserl said, putting independent external objects or objects in brackets in the subject-object relationship, or as Heidegger said, is the "difference" between people's "world" and "things". The exposition in Laozi has infinite aesthetic interest, that is, "learning without learning", "wanting without wanting" and "returning to the original". This infant state is to remold one's spirit, perfect one's inner self, blend in with everything, and achieve a perfect harmony between man and nature after the original harmony between man and nature and the dichotomy between subject and object. The goal of Taiji Chuan is "harmony with God", which, as its name implies, is the state of "harmony between man and nature", "harmony between all things" and "harmony between things and me" in Taoism, and in Heidegger's words, it is "returning to the realm of clarity".