However, slander and frustration did not kill the poet's spirit, nor did they change the poet's heroic and proud character. He said: "The North Que Qingyun cannot be expected, and Dongshan will return" ("Reminiscing about the past, sending the county yuan to join the army"); He also said: "Clouds cover the sun and never return, and the purple orchid is always destroyed by the autumn wind. Corner towel out of the east mountain road, picking songs and grass "("a gift from Du Xiucai Wusongshan "). When his friend Ren Hua described the poet's departure from Chang 'an, he said, "When he released you, he went back to his secluded place and went out to laugh" (Li Bai's miscellaneous remarks). According to these records, it can be inferred that Today's Drunk Thousands of Money was written in a philosophical way when he resigned from the minister. The eight sentences from "Immortals Living Together" to "Then Full Holding" are written on the surface to beg immortals, but in fact they express their contempt and dissatisfaction with the dirty world on earth in the form of wandering immortals. Compared with human society, the fairy world is free. The poem said that a fairy came to ask questions at once and advised him to study in a distant place. Descending from Linghai to the three mountains of the fairy world with the immortals, and vacating to the famous mountains and five mountains. How detached and carefree he is. Not only that, he flew around Lapras, traveled around the world, was drugged by God, and took the elixir of life. In Taibai Collection, there are many works seeking immortals to visit Taoism. The famous Lu Yushi Xuzhou's Song of Lushan wrote at the end: "I ate fairy pills, got rid of worldly troubles, and achieved my goal before playing the pipa for the third time." Watching immortals in colorful clouds, holding hibiscus in hand. Therefore, when I cross the nine parts of the world, I will follow the purity of the holy land. " It seems that the poet really believes in immortals, which is too much. Not really. He said that Emperor Wu of the Han Dynasty, who thought that eating calamus could prolong his life, did not last long. He also has doubts about immortals and the immortal world: "Immortals are in a trance, and if they are drunk, they are true" (the third antique); "Wealth and longevity, waste into two losses" (Long Songs). Therefore, the real purpose of this poem to praise the immortal world is not necessarily to seek immortality for many years, but to deny the dirty world through that world.
"Thank you, it's too short. Thinking about filling the East China Sea is a strong question. " These words, in connection with the above, are about the magic medicine given by grace today, which has achieved longevity. Its virtue is deep and cannot be ignored, but it is as deep and endless as Jingwei's reclamation of wood and stone. It has a deeper meaning to be associated with paying back the money. As mentioned above, Chang 'an was excluded for three years, and the poet felt that the time was long and unbearable. This is one aspect. On the other hand, being called to Beijing is, after all, an unforgettable history. During that time and in my lifetime, I can't repay the kindness of the Lord, and I can't be innocent. In feudal society, the realization of scholars' economic strategy and ambition to help the world was often linked to reporting to the Lord. Although Li Bai clearly saw the darkness of social reality, he still had great hopes for the monarch. He believes that he can't report his deep gratitude to the Lord because "dark clouds cover the sun." "Heaven and earth, Xuanshi Guangcheng. Cicada flies for 95 years. " The highest state of seeking immortality is seeking Tao. Only by seeking Tao can we treat Wancheng as a lost thing and truly live a long and healthy life. "Tao" is an important concept in Laozi and Zhuangzi's philosophy. It refers to an entity that transcends time and space and is difficult to express in words, and it is also the source of all things. Therefore, Li Bai said, "Tao emphasizes heaven and earth." The "Xuan" in Xuanshi Guangcheng refers to Xuanyuan Huangdi. "Tao" is so important that even the Yellow Emperor should learn from all things (a man who "reached the highest point of Tao" in Zhuangzi Re-edited was called Lao Zi) to seek Tao. "Zhuangzi Zaiyi" said that the Yellow Emperor asked how to rule the world, but he did not answer widely; Huangdi asked how to keep healthy and live forever. Optical path son told him: quiet, he doesn't take the rule of the world seriously. This song "Long Life with Cicadas Wings" is a reflection of the Yellow Emperor after listening to extensive enlightenment. According to Yi, the Ninth Five-Year Plan is the orientation of the son of heaven. The Yellow Emperor gained the Tao and regarded the position of the son of heaven as light as a cicada's wing, just for immortality. Even if the Yellow Emperor is still like this, an ordinary person doesn't have to take the world too seriously and let it go, so he "laughs loudly." "Corporal laughs like a fly." Li Bai hates those little people who make waves, and denounces them more than once in his poems, but at the same time he also says that he will never agree. The reason why I was alienated by the monarch is because of these little people: "flying green is easy to see, but snow is difficult to adjust." This is to evacuate the people, and it is repeatedly promoted ("Hanlin Reading Collection"); Early pregnant with economic policies, especially by the dragon. White jade flies, and the monarch and the minister suddenly go their own way "("Gift to Song Shaofu in Liyang "); It's a pity that Bai Bi, LanFei became a grievance "("book love CAI scheeren bear "). After leaving Chang 'an, he also wrote: "Talking and laughing change color, flies scream" ("Answering the Twelve Cold Nights of the King"); "What's the beauty of white jade? Qingfei is always in the front "(Xue Gu is a friend poem). After being slandered, the poet left Chang 'an. Although he smiled, with the disillusionment of his dream of "flying in Wan Li" ("Li Yong"), there was an unspeakable bitterness in his heart.
Literally, the content of this poem seems to be no different from that of Yuefu ancient poetry. The image of the poet is arrogant and unruly, from "carrying food with a negative salary" to seeking immortality and visiting Taoism until he despises villains. Hailing, Lapras holds Dan, Xuanshi Guangcheng, and shines freely; Deeply ashamed of my kindness, I became a blue fly. When I wrote about heaven, I never left this world. I am depressed and ups and downs. Although the whole poem is full of profound interest and vague meaning, its literary and artistic context and overall theme are not incomprehensible.