Health preserving in the Six Dynasties (Taipei: Ph.D. thesis, Department of History, National Taiwan Province Provincial University, 1982).

publish a book

Cities and Society in the Six Dynasties (Taipei: Student Publishing House, 1992).

Compassion and Purity —— Buddhism and Medieval Social Life (Taipei: Sanmin Bookstore, 2000).

Liu Shufen, translated by Ren Daxi, Cities and Society in the Six Dynasties (Korean Edition) (Korea,? City: Ren Jing Cultural Society, 2007). (Note: This book is an old work, but there are some additions and modifications in the translation.

Buddhism and Society in the Middle Ages (Shanghai: Shanghai Ancient Books Publishing House, 2008+0).

The Elimination of Crime and Death ── A Class Study of Foding Superior to Toronyi (Shanghai: Shanghai Ancient Books Publishing House, September 2008).

Academic paper

Economic Basis of Health Preservation in the Six Dynasties, Food Monthly (reissue)11112 (1983):1-/kloc-0.

Garden House of Jiankang in Six Dynasties, Continental Magazine 66.3 (1983): 39-47.

Jiankang and the Historical Development of the Six Dynasties, Continental Magazine 66.4 (1983): 36-47.

Comparison between Jiankang in Six Dynasties and Luoyang in Northern Wei Dynasty, Journal of Institute of Architecture and Urban-Rural Construction of Taiwan Province Provincial University 2.1(1983):177-189.

The Rise and Fall of Jiankang City in Six Dynasties, Continental Magazine 67.4 (1983): 23-40.

Health in the Six Dynasties-Urban Dwellings and Public Security, Continental Magazine 68.4 (1984): 23-45.

The Construction and Migration of Fengshan County in Qing Dynasty, Kaohsiung Literature 20/2 1 (1985): 5-46.

Fengshan county in Qing dynasty (1684- 1895): a case study of county migration, kaohsiung literature 20/21(1985): 47-63.

Fortification of Taiwan Province Province in Qing Dynasty, Food Monthly (reprint)14.112 (1985): 484-503.

Scholars of the Six Dynasties, Journal of Institute of History and Language, Academia Sinica, 56.2 (1986): 285-327.

Development of South China Sea Trade during the Six Dynasties, Food Monthly (reprint)15.9/10 (1986): 379-394.

Economic Development of East Zhejiang in the 3rd-6th Century, Journal of Institute of History and Language, Academia Sinica, 58.3 (1987): 485-524.

"Research on the History of Wei, Jin, Southern and Northern Dynasties in Recent 40 Years", Proceedings of the Symposium on Retrospect and Prospect of National History Research since the Republic of China (Taipei: National Taiwan Province Provincial University, 1988).

A Preliminary Study on the System of Medieval Prescriptions, Journal of the Institute of History and Language of Academia Sinica 61.2 (1989): 293-315.

Disintegration of Capital Square System in the Middle Ages, Continental Magazine 82.1(1995438+0): 31-48.

Buddhist Belief in Rural Areas of North China in the 5th and 6th Century, Journal of Institute of History and Linguistics, Academia Sinica, 63.3 (1993): 497-544.

Dianthus in Northern Qi Dynasty: A Case Study of Social Relief of Medieval Buddhism, New History 5.4 (1994): 1-50.

Compassion-Social Welfare of Buddhists in the Middle Ages, Beixian Culture 40 (1994): 17-20.

Art, Ritual and Society: Buddhist Practice in Rural China during the Northern Dynasties, Asian Major 8.1(1995):19-46.

Dalagni Classic of Buddha's Bowing Ceremony and the Establishment of Tang Dynasty ── A Study of Classical Architecture, Journal of Institute of History and Language, Academia Sinica 67.1(1996):145-193.

Looking at the local society of deer hunting in Tang Dynasty from Hong 'anji stone carvings, edited by the editorial department of Bamboo Slips Society, Collected Works of the Old Man in Nine Ranks (included in Bamboo Slips Magazine [Taipei: Lantai Publishing House, 1997],No. 16), p. 165438.

"The Form, Nature and Source of Classical Architecture ── The Second Study of Classical Architecture", Journal of Institute of History and Language, Academia Sinica 68.3 (1997): 643-786.

Forest Burial: One of the Revealed Bodies in Medieval Buddhism (1), (2) and (3), Continental Magazine 96.1(1998): 22-31; 96.2 ( 1998):25-43; 96.3 ( 1998):20-40。

"Cave-A Study on the Naked Body of Buddhism in the Middle Ages II (1), (2) and (3)", Continental Magazine 98.2 (1999): 49-60; 98.3 ( 1999):97- 1 13; 98.4 ( 1999): 145- 152。

Tower Burial of the laity in Tang Dynasty, Yanjing Journal New 7 (1999): 79- 106.

Eunuchs and Buddhism in the Middle Ages, Essays on Professor Zheng Qinren's Retirement (Taipei: Daoxiang Publishing House, 1999), pp. 45-70.

"Death and the Degeneration of Life: The Exposure of Bodies in Buddhism in China in the Middle Ages", Journal of China Religion 28 (2000): 1-30.

"On the extinction of Buddhism in Wu Tai from the perspective of national history", Journal of Institute of History and Language, Academia Sinica, 72.2 (2000): 1-48.

"Changes and Continuity of Jiankang and the Southern Dynasties Commercial Empire in the Economic History of China in the Middle Ages", in Culture and Power in the Reconstruction of China, pp. 200-600. Scott Pierce, Audrey spiro and Patricia Hebray (Cambridge, Massachusetts. : Asia Center of Harvard University, 200 1), pp. 35-52.

Xue is in the east of the river and Shu is in the Northern Wei Dynasty. History of China 1 1 (Tokyo: China Historical Society, 200 1), pp. 37-55.

March 2008 10-Slaughtering and Fasting in the Late Middle Ages (I) and (II), Continental Magazine104.1(2002):15-33; 104.2 (2002): 16-30。

"Ethnic Division in North China and Suppression of Buddhism in the 5th Century: Background and Significance of Gaiwu Uprising", Asian Events15.1(2002):1-22.

"Study on Tomb Architecture ── Study on Classical Architecture (III)", Journal of Institute of History and Language, Academia Sinica 74.4 (2003): 673-763.

"There is tea when guests arrive, and soup when they want to go" ── Tea and soup in secular social life in Tang and Song Dynasties. Yanjing Journal16 (2004):117-155.

Buddhist Temple and Urban Space in Jiankang during the Six Dynasties, Ancient City and Royal Power (Baekje Research SeriesNo. 13, Korea: Baekje Culture Institute, Chungnam University, 2005) (Note: this article was published in Korean).

Demon Chopper of Medieval Monks, edited by Mu-chou Poo, Ghosts and Ghosts-A Survey of Popular Culture in China (Taipei: Wheat Field Press, 2005), pp. 135- 173.

Between discipline and health preservation —— Pills, milk medicines and medicinal liquor in monasteries of Tang and Song Dynasties, Journal of Institute of History and Language, Academia Sinica, 77.3 (2006): 357-400.

Tea and Soup in Tang and Song Temples, Yanjing Journal 19 (2006): 67-97.

"China's Scriptures and the Spread of Buddhism in the Northern Dynasties ── From the Statues of Scriptures in the Northern Dynasties", see Collection of Commemorating the Centennial Birthday of the Old Man, edited by Bamboo Slip Society (included in Bamboo Slip Magazine [Taipei: Taipei Bamboo Slip Society, China Bamboo Slip Society, 2006], p. 650.

Buddhist Temple and Urban Space in Jiankang during the Six Dynasties, Collected Works of Professor Zheng Qinren's Seven Ranks Shouqing (Taipei: Daoxiang Publishing House, 2006), pp. 57-84.

にみるるととととととととととととと, edited by the Institute of Humanities, Kyoto University, China Religious Literature Research Association (Kyoto: Linchuan Bookstore, 2007), p./kloc-0. (Note: This article was published in Japanese)

Buddhist Policy and Social City Transformation in the Middle Ages, Tang Studies 13 (2007): 24 1-299.

Tea Rites and Soup Rites Seen in the Clear Rules of Zen Garden, Journal of Institute of History and Linguistics, Academia Sinica 78.4 (2007 438+02): 629-6438+0.

The relationship between monks, state and medical care in Tang and Song Dynasties: from Fangzidong to Huimin Bureau, edited by Li Jianmin, The History of China from Medical Care (Taipei: Lianjing Publishing Company, 2008+00), pp. 145-202.

Incense Incense-Buddhist Association of Northern Dynasties, edited by Huang Kuan, New Theory of China History? Grass-roots society volume (Taipei: academia Sinica? Lianjing Publishing Company, June 2009, page 2 19-272.

The Last Decade of Xuanzang (655-664) ── Also on the reburial of General Chapter (669) in the second year, China Literature and History 95 (September 2009): 1-97.

The return of the country: on the significance of Buddhist epigraphy and its geographical distribution in China in the early Middle Ages, in Early Religion in China, Part II: The Period of Division (A.D. 220-589), ed. John Lagaway and Lv Pengzhi (Leiden: Brill, 2009), pp. 3 19-342.

Tea, soup ceremony and health preservation culture in Tang and Song Dynasties from the perspective of the clear rules of Zen Garden, Knowledge Banquet Series (Taipei: Academia Sinica, 20 10), p. 184-207.

Book review and translation

Interpretation of China's Historical Population, Food Monthly (reprint) 13.7/8 (1983).

Conference Papers

"The Ethnic Division of Chang 'an and the Suppression of Buddhism in the 5th Century" (Paper of the 50th Annual Conference of the Asian Studies Association, Washington, D.C., March 28th, 1998).

From Home Temple to Gongde Tomb Temple —— From the Perspective of Cultural History, published in the academic seminar "Social Order and Social Mobility in the Tang and Song Dynasties" sponsored by China Ancient History Research Center in Peking University, Beijing: Peking University, July 2004 18- 19.

"Buddhist temples and urban space in the Six Dynasties", published in the International Symposium on "Imperial Power and City", South Korea: Baekje Cultural Institute of Chungnam University, 20041October 26-27.

Tea and soup in Tang and Song monasteries (paper of East Asian Buddhist monastic conference, Cambridge, England, July 2004 1-2).

"Pills, Milk Medicine and Medicinal Liquor in Tang and Song monasteries", published in the International Symposium on Religion and Medicine sponsored by the Second Asian Medical History Society, Taipei: Institute of History and Language, Academia Sinica, June 2004 165438+ 10/6-10.

"Tea Rites and Soup Rites Seen from the Clear Rules of Zen Garden" was published in the International Symposium on "Research on Religious Literature in China —— Commemorating the 75th Anniversary of the Foundation of the Institute of Humanities of Kyoto University", Kyoto University, Japan, in June 2004 165438+ 10/8-21.

From Fangzidong to Huimin Bureau —— The Relationship between Monks, State and Medical Care, published in the International Symposium on "Looking at the History of China from Medical Care", Taipei: Institute of History and Linguistics, Academia Sinica, June 5438+February1March-June 5438+05, 2005.

"The Hall of Merit and Virtue in Tang and Song Dynasties —— A Discussion Centered on Confession Ceremony", published at the International Symposium on Social Changes in Tang and Song Dynasties sponsored by the Institute of Historical Languages of Academia Sinica, Taipei: Institute of Historical Languages of Academia Sinica, 4-5 September 2006.

"the return of the country: on the significance of Buddhist epigraphy and its geographical distribution in early medieval China" (Paris, 20061February, 18-2 1, Ritu als, pantheons and techniques: a history of Chinese relief of Tang, 2006).

"A Few Faces of Buddhism in the Northern and Southern Dynasties Seen from Statue Monuments", published in A New Theory on the History of China, Institute of History and Language, Academia Sinica? Seminar on Religion and Gender, Taipei: Institute of History and Linguistics, Academia Sinica, May 2007 1-3.

Gongde Temple in Tang and Song Dynasties —— A discussion centered on the confession ceremony and an accompanying discussion: the significance of Gongde Temple, published in the third China Historical Society "Keynote and Variation: China in the 7th-20th Century" sponsored by China Historical Society, National Chengchi University and New Historical Society, Taipei: National Chengchi University, September 3-5, 2007.

Xuanzang's Last Decade (655-664) ── On the Re-burial in 669, published in the Lecture of Institute of History and Linguistics, Academia Sinica, 2008127 October.

"Incense Undertaking —— A Study of Buddhist Belief Groups in the Northern Dynasties" was published in the seminar "New Theory of China History: Grassroots Society" jointly organized by the Institute of History and Linguistics of Academia Sinica and the Research Center of Humanities and Social Sciences of Zhongxing University, Taichung: Sun Hui Farm, 2008,165438+129 October to 65438+65438 February.

"The Spread and Return of the Image of a Monk-From the Perspective of Xuanzang's Negative Image", published in the International Symposium on "Religious Spread and Religious Conflict: The Second Historical Change of East Asia", Tainan: national cheng kung university, 2009, 1 14-6538, 10.

other

"Relic Belief in China's History", in-depth analysis of Providence University News 94 (2002).

"Purifying the heart with water, that is, the method of performing tea art-tea, soup, medicine and ritual sacrifices in temples in Tang and Song Dynasties", Weekly of Academia Sinica1017 (April 28, 2005): 4-6.