The relationship between five elements and five zang-organs Jin Mu's five zang-organs corresponding to fire, water and soil 2 1 13 are lung, liver, kidney, heart and spleen. The relationship between the five internal organs is as follows: the liver gives birth to the heart-that is, wood makes a fire, and liver blood helps the heart; 526 1 Heart generates spleen-that is, fire generates soil, and yang of heart is used to warm spleen; Spleen gives birth to lung-that is, the earth gives birth to gold, the spleen transports the essence of Shui Gu and benefits the lung; Lung gives birth to kidney-that is, gold gives birth to water. Clearing lung qi, descending body fluid and nourishing kidney. Kidney gives birth to liver-that is, aquatic wood 4 102, kidney essence nourishes yin blood of liver, and so on. Five elements and five zang-organs relationship diagram.
The relationship between five zang-organs 1653 is as follows: lung (gold) failure can inhibit the hyperactivity of liver (wood) yang-Jin Kemu; The smoothness of the liver (wood) can relieve the stagnation of the spleen (soil)-Muketu; Spleen (soil) transport can prevent kidney (water)-soil-water flooding; Nourishing kidney (water) and nourishing yin can restrict the hyperactivity of heart (fire) yang-the right of water to control fire; Excessive yang-heart heat (fire) will restrict the clearing of lung (gold)-fire can kill gold.
Five elements and five zang-organs map: What is the correspondence between five elements and five zang-organs in common sense? Original publisher: Yu Sandy's Diagram of the Relationship between Five Elements and Five Organs.
Distribution map of human internal organs
Original publisher: linfeng842 1 diagram of five zang-organs and five elements.
Table of correspondence between five elements and five zang-organs
Original publisher: New Yatu, Five Elements, Meridian Relationship Diagram.
The relationship between five zang-organs and five elements, their relationship.
Visceral distribution map In TCM theory, the five elements are closely related to the five internal organs. The relationship between the five elements is the relationship between the five internal organs. The five elements are: gold, wood, water, fire and earth. The liver and gallbladder in the five internal organs represent wood, the heart and small intestine represent fire, the spleen and stomach represent soil, the lungs and large intestine represent gold, and the kidney represents water. After understanding the five elements corresponding to the five internal organs, we should begin to understand the relationship between the five elements, which can also be said to be the relationship between the five internal organs in disguise.
Correlation: wood (liver and gallbladder) makes fire (heart and small intestine), fire makes soil (spleen and stomach), soil makes gold (lung and large intestine), gold makes water (kidney and intestine), aquatic wood. Wood makes a fire. This is easier to understand. Wood can be used as fuel for a fire. Among the five internal organs, the liver blood belonging to wood has a strong hepatobiliary circulation system, and there is enough blood for the normal operation of the heart and small intestine circulation system belonging to fire. Fire breeds soil. Vividly illuminate the ground with the normalization of the sun. After more than 100 million years, fossils can be used as metaphors. The circulatory system of the heart and small intestine belonging to fire in the five internal organs is vigorous, which can promote the normal operation of the spleen and stomach circulatory system of the soil. Natural gold. Use the metaphor that metals are born from soil, such as minerals. The circulation system of spleen and stomach belonging to the soil in the five internal organs is vigorous, and the spleen qi called middle qi can promote the normal operation of the circulation system of lung and large intestine belonging to gold. Jin Shengshui. The explanation is more complicated. We can find that where there are stones in nature, there is water. Trees can grow on mountains with stone structures, because cracks in rocks can make water reach the top of the mountain. Therefore, there is a saying that the water is as high as the mountain. Trees can't grow on mountains with soil structure, because the soil prevents water from flowing upward, so there are no trees on the high slope of loess in northwest China. Stone contains a lot of metal elements, and the ancients summarized this phenomenon as "golden water". The lung circulation system belonging to gold in the five internal organs is vigorous, and lung qi can promote the normal operation of the kidney circulation system belonging to water. Aquatic wood. This is easy to understand. Trees must have enough water to grow. Kidney and circulatory system are vigorous, and kidney qi and kidney water can promote the normal operation of liver circulatory system. This is the relationship between the five elements and the internal organs. The relationship between the five elements. Mu, Tuk Shui, Shui, Huo, Jin Kemu. Endless cycle ... Muke soil. There are two kinds of understanding. First, use the metaphor of trees breaking ground. Secondly, it is understood that trees absorb nutrients in the soil, leading to the loss of nutrients in the soil. The liver circulation system of the five internal organs is not smooth, and there is not enough blood to support the spleen and stomach, so the spleen circulation system will gradually enter an abnormal state. For example, liver-stomach disharmony.
Tucker water. This is easy to understand. For example, soil can stop the movement of water. If the spleen circulation system is not smooth, the spleen can't control blood, and the kidney insufficient blood gas, the kidney circulation system will gradually enter an abnormal state. Such as kidney disease caused by spleen deficiency. Water can put out fires. It is easy to understand the metaphor that water can put out fires. If the renal circulatory system is not good, water can not participate in blood regulation and temperature control, and the cardiac circulatory system will enter an abnormal state. Such as kidney heart. It's also easy for Hawkins to understand, using fire as a metaphor for melting gold. The circulatory system of the heart is not good, so it is difficult for qi and blood to support the movement of the lungs. The pulmonary circulatory system is gradually entering an abnormal state, and cardiopulmonary failure is serious! Jin Kemu. Use the metaphor that metal can cut wood. The pulmonary circulation system is not good, oxygen can't support the liver, and the liver circulation system gradually enters an abnormal state. For example, hyperactivity of liver yang caused by lung yin deficiency. This is the relationship between the five elements and the five internal organs. As mentioned above, the five elements resist each other, but sometimes there will be anti-gram phenomenon. Anti-gram is called "anti-humiliation" in the theory of traditional Chinese medicine, and humiliation is humiliation. For example, wood against gold, gold against fire, fire against water, water against soil, and soil against wood. The reason for resistance is one's weakness or the object of resistance. For example, soil can resist water, but if the soil is too weak or the water potential is too strong, the flood will burst its banks and form a phenomenon of resistance. This is the phenomenon of anti-aggression. Wood can turn gold into gold. Jin Kemu, because sharp metal objects can cut wood, under normal circumstances, wood can't hurt gold. Wood burns to make a fire, which can melt and damage gold. When the liver fire belonging to wood in the five internal organs is too strong, it can hurt lung gold, which is called "wood fire punishment gold" in Chinese medicine theory. Fight the fire. Fire can kill gold, because fire can melt and hurt gold. Under normal circumstances, gold can't kill fire. But there are exceptions to everything, such as the stove in the north. As long as the iron gate at the air inlet is turned off and the special chimney is blocked, the flame will be gradually extinguished because of the gradual disappearance of oxygen inside, so that gold can suppress the fire. Long-term bad lung belonging to gold in the five internal organs will lead to heart failure belonging to fire. Fire and water disappear. Water can put out fires, because water can put out fires. Under normal circumstances, fire cannot kill water. However, if the fire is bigger than water, it will also boil the water dry. The fire in the five internal organs is not good for a long time, and it will also hurt the kidney of water, leading to the exhaustion of kidney water. Water turned to earth. Soil can control water, because soil can limit water potential. But the water is too strong to break through the embankment. If the kidney belonging to water in the five internal organs is not good for a long time, it will hurt the spleen belonging to the soil, leading to the failure of the spleen and stomach due to fire, which will reduce the function of the spleen and stomach. Earth versus wood. Mutuko, because wood can break through the ground. But the soil is not good, there are no nutrients in the soil, and trees will die. The spleen and stomach belonging to the soil in the five internal organs are not good for a long time, which will hurt the liver and gallbladder of wood. This is the relationship between the five elements and the internal organs. According to the relationship. According to, is refused. Acceptance means absorption, adoption, acceptance and acceptance. The relationship between acceptance and acceptance is based on the evolution of the five elements, just as the relationship between insult and humiliation is based on the five elements. It is normal for the five internal organs to absorb nutrients from the lung. For example, lung (gold) gives birth to kidney (water), which is also called kidney sucking lung qi. By analogy, a benign circulatory system can be formed among the five internal organs. On the contrary, dirty and dirty just don't accept each other, that is, they gradually evolve into pathological conditions.
According to the performance: wood does not meet water, water does not meet gold, gold does not meet soil, soil does not meet fire, and fire does not meet wood.
In theory, TCM is also called "sick mother". Wood doesn't absorb water. Soil erosion can be used as a metaphor. If trees and vegetation in some areas are cut down, water can not be absorbed, which will lead to disasters such as flash floods, landslides and mudslides. Among the five internal organs, the liver belonging to wood does not accept the kidney belonging to water, and the renal circulatory system gradually enters an abnormal state. For example, kidney disease caused by liver depression and qi stagnation. Water can't buy gold. Jinshui, the mountain water needs to be incorporated into all rivers, and if it is blocked, it will flood. If the kidney belonging to water in the five internal organs refuses to accept the water discharged from the lung belonging to gold, the lung will accumulate water; Kidney does not obey lung qi, that is, kidney does not obey lung qi, which may easily lead to asphyxia, asthma, emphysema and other diseases.
Gold can't carry soil. Natural gold breeds the evolution of metals, and the formation of a mine takes about 1 100 million years. But if metal repels the earth, it doesn't exist. If the golden lung in the five internal organs is not nourished by the earthy spleen, the lung will be weak over time, and the transport function of the spleen will be abnormal. For example, chronic tracheitis, pharyngitis, splenomegaly caused by lung qi deficiency, and nutrition caused by spleen dysfunction. Five colors, five flavors, five zang-organs and five elements
The earth cannot accept fire. There is a phenomenon in the northern stoves: the stoves are covered with a layer of wet soil. When the soil is not dry, the coal is easy to go out after being ignited in the stove, because at this time, "the soil does not collect fire." When the wet mud is dry, the coal can ignite a strong flame, because at this time, "the soil can accept fire." If the spleen and stomach belonging to the earth in the five internal organs are not nourished by the heart belonging to fire, they will gradually weaken, while the heart will become depressed because the essence can not be output, which will easily lead to guilty conscience. Even some people who eat too much will have boredom, tachycardia and even insufficient blood supply to the heart, which needs rescue. These are all symptoms of spleen dissatisfaction caused by eating too much. Fire is hard to beat. Fire needs wood to burn sustainably, but if it can't get wood, it can't burn and eventually die out. Therefore, if the heart belonging to fire in the five internal organs does not accept the essence of the liver belonging to wood, it will gradually fail, the liver will swell easily and the blood vessels will stagnate. This is the relationship between the five elements and the five internal organs. There are five relationships between the five elements: mutual generation, mutual resistance, mutual opposition, mutual acceptance and multiplication. The multiplication relation "multiply" means to take advantage of the situation. The multiplication relation tells us that sometimes one plus one is greater than two.
There are two cases of multiplication. The first situation is the lack of mutual restraint. For example, gold is too weak to inhibit wood, wood is too strong to inhibit soil, which leads to soil deficiency ... this can last forever, and the soil is not good, and then the fire can't be controlled, and so on. The golden lung in the five internal organs is too strong, which restricts the wood liver and leads to the liver being too strong. Among the five elements, the spleen belonging to the soil is too strong, which leads to spleen deficiency, and this is not only the lack of pure gold and weak wood at the beginning, but also the spleen is not good, and it will continue!
The second situation is that there is too much mutual restraint, such as too much Jin Kemu, which leads to the wood being bound, weakened, unable to play its role and unable to make a fire. This is because gold attacks fire in the wood, and this situation can continue and become a vicious circle. There are too many golden lungs and wood livers in the five internal organs, which will lead to the failure of the liver to produce a heart that belongs to fire, leading to the gradual failure of the heart circulation system, heart failure in the future, fire will not produce soil, leading to weakness of the spleen and stomach ... and so on. This is the multiplication relationship between the five elements and the five internal organs. Multiplication relation is the derivative of the previous four relations, which is complicated and needs to be understood carefully. The above is the relationship between the five elements and the five internal organs and the relationship between them. This is my answer to your question. Thank you.
The above is related to the five elements corresponding to the five internal organs of the human body, and it is about what sharing the five elements corresponding to the five internal organs is in common sense. I read the relationship diagram of five elements and five zang-organs. I hope this will help everyone!