Shen Yuan comes from an infinite world. Shen Yuan has great spiritual strength and energy to create polar objects. He can go in and out of any space and polar objects and control their movements. Therefore, no mysterious energy of space and polar objects can destroy Shen Yuan's body or harm Shen Yuan. Shen Yuan's love for purity and tranquility is the nature of Shen Yuan's subject in the infinite realm. The prerequisite for Yuan God to control the brain and life behavior is to destroy God's knowledge and master the right of life control, which needs to be realized through life cultivation, which is the fundamental reason for the existence of life cultivation in human beings for thousands of years.

What is the most important thing in our life, what is the life of the leader, what is the real self, and is there a real master behind our conscious mind who bears the fate? From the point of view of Chinese ancient traditional culture, there are monism and epistemology. What are Yuan God and Zhi God? Here we borrow the word "God" to illustrate the profoundness of life composition. God, in ancient culture, is a supernatural power that can control people's behavior. While explaining the Yuan God and knowing God, it also cracked the internal mechanism of this supernatural power.

First, Shen Yuan.

The source of Yuan God is the infinite realm, which is a split of the infinite realm spirit.

Shen Yuan comes from an infinite world. In the infinite world, because there is no polarity in infinite matter, the feeling of infinite matter is spiritual. There is no difference in the spirituality of the infinite, and the energy and spiritual force of the infinite are the same, so although the whole infinite world has extremely high spiritual energy, it has no potential energy, so there is no movement, no sound, light, shape, color and so on. And it is silent. This feature of the infinite world makes the spiritual body extremely sensitive to spirituality, but it cannot feel its own existence. On the other hand, the quietness of the infinite world and the high-sensitivity spirituality of the spiritual body make every spiritual body feel no agility, so every spiritual body will not emit any agility at will and cannot interfere with the silence of the infinite world.

The subject of Yuan God is the spirit of the infinite world, and any feeling of Yuan God can be felt by the subject of Yuan God. Shen Yuan's love for purity and tranquility is the nature of Shen Yuan's subject in the infinite realm. Shen Yuan, as a branch of infinite spirit, can move in the universe and feel the rich material characteristics and ever-changing material movement in the space. The subject of Shen Yuan can feel it in the infinite world. This kind of feeling will not disturb the silence of the infinite world, but also enable the spiritual subject to enjoy a high degree of spiritual survival pleasure, which is the fundamental significance of Shen Yuan's existence in the universe without the subject.

The universe is made up of polar objects, and Shen Yuan has great spiritual strength and energy to create polar objects. He can go in and out of any space and polar objects, and he can control their movements. Therefore, no space and mysterious energy with polar objects can destroy Shen Yuan's body or harm Shen Yuan. However, Shen Yuan can't move independently in space, because Shen Yuan will send out spiritual power when moving, and Shen Yuan's powerful spiritual power will destroy the mystery of space and the movement of polar objects. Therefore, if Shen Yuan wants to move in the universe, he must live in a special mysterious body made in Shen Yuan, which can lock Shen Yuan's spiritual strength and make Shen Yuan's activities in the universe not destroy the mystery of the universe. On the other hand, if Yuan Shen is exposed to the cosmic space, the mystery of the space will make the matter in the space have a strong movement, and Yuan Shen can't stand the rush of this material movement, because Yuan Shen is pure and quiet in essence, so he must stay in the mysterious body to calm his nerves. Under normal circumstances, Shen Yuan lives in an active life, while Shen Yuan can use the activity of life to move in space.

Second, know God.

Knowing God is a conscious body formed in the brain of the body that can control the behavior of all beings. From the moment of its birth, living things have been receiving information energy from all kinds of things between heaven and earth with their bodies (including skin and nerves) and senses, including clouds, light and shadow, rain and dew, warmth and sound. In human life, they will constantly accept humanistic things, especially a lot of knowledge and life teaching, and accumulate a lot of knowledge information and things information in their brains. The brain has special biological information processing function. The energy rotation mechanism between dissociation and information energy forms brain thinking, constantly copying, evolving, creating and refining new information, which makes the information in the brain expand rapidly and the information energy also increases, forming an energy-sensitive information energy field. This sensitivity is constantly increasing and is produced in the brain. Finally, together with the brain function, a conscious body with the function of distinguishing and controlling the body is synthesized, which is knowing God.

Knowing God is determined by brain function and information energy stored in the brain. What kind of brain function and information energy are stored, what kind of knowledge is derived. Animals have their knowledge of God, and humans have their knowledge of God. The biological performance of human brain function is stronger and better than that of animal brain function, so it can absorb more kinds of information energy and more information than animals, and the derived biology of knowing God is more advanced, and the consciousness and consciousness of knowing God are stronger. However, knowing God, no matter how strong, is restricted by brain function and information storage. People's thoughts will vary widely, and they will not produce thinking ability beyond brain function or stored knowledge and information. Therefore, people's thoughts are bound to be limited to brain functions and stored information.

Within the scope of knowledge. Knowing God and brain function are mixed together, which is an organic composition of life. People's emotions and desires are closely related to knowing God, and they all happen under the function and control of knowing God, so people's understanding of God has factors of emotions and desires. When people's brain function is damaged, knowing God will also be damaged; When the knowledge information system stored in the human brain is disordered, there will also be conscious obstacles when knowing God. These two situations are the root causes of people's mental and behavioral abnormalities. When a person's life ends, his brain function is lost and his knowledge of God is destroyed.

Third, the relationship between Yuan God and knowing God

Under normal circumstances, Shen Yuan will only enter the human body. The human body's understanding of God is generated in the brain, and the brain function can be controlled by consciousness, thus controlling the body behavior. Yuan Shen comes from outside the body and is a high-energy spiritual body, which is stronger than knowing God. However, knowing God is a combination of brain function and knowledge information. When the consciousness of knowing God is very strong, the brain function and physical behavior are completely controlled by knowing God, and Yuan God and brain can't communicate and play a spiritual role. Because Yuan God is spiritual consciousness, but knowing God is just a consciousness body without spirituality, when the brain is completely controlled by knowing God, thinking lacks spirituality. Sometimes, when God-knowing activities are so tiring that you need to have a rest, Yuan God can get in touch with brain information and control the brain, which will give out spiritual consciousness, that is, people feel "inspiration".

Shen Yuan came into this world with a fetus, and was confined in his body, unable to touch things directly or understand their attributes. He needs his body to store some knowledge and information in his brain in various ways, and then Shen Yuan can make a mental judgment on these knowledge and information. However, when the brain accumulates knowledge and information, it will produce God's knowledge. Therefore, before the formation of God's knowledge, Yuan God controlled the brain. Because of too little knowledge and information, his behavior is blind, showing his naivety. After the accumulation of knowledge and information, the understanding of God is re-formed, which hinders or even controls the communication between Yuan God and the brain, showing that consciousness is strengthened, but spirituality is weakened or even lost. This is the fundamental reason why the Yuan God Society was lost. The bookworm we see is a typical behavior of knowing God without spirituality.

Knowing God produces and controls people's emotions and desires. When people's emotions and desires are strong, they will be dizzy when they know God, and they will lose their consciousness and rationality when they know God seriously. Yuan God has no control over emotions and desires when he knows God and controls his brain and life behavior. When Shen Yuan regained control of his brain and life behavior, Shen Yuan had the ability to control his emotions and desires. The premise for Yuan God to control the brain and life behavior is to destroy God's knowledge and master the right to control life, which needs to be realized through life cultivation, which is also the fundamental reason for the existence of life cultivation in human beings for thousands of years.

Dandao saves energy and makes it come true.

Dandao Kung Fu has four stages: refining gas, refining gas, refining spirit, returning spirit to emptiness, and refining emptiness to join the Tao. There are also three stages in refining essence: the first stage is to accumulate essence, the middle stage is to open the door, and the third stage is to lay the foundation and refine yourself. The three stages of gas refining have their own characteristics, and those who practice Dan Gong are definitely unknown. When you get the dharma at the beginning of your practice, you can enter the room and make great progress every day. The premise of practicing dharma is naturally to clarify Buddhism, so it is very important to understand the theory that essence contains essence.

Essence is the root of life, inherited from nature, born and the source of life. The essence of human body is divided into congenital essence, acquired essence and reproductive essence, which constitute the essence of human body and are congenital essence; People who maintain life activities are the essence of the day after tomorrow The essence of the day after tomorrow comes from the combination of the essence of diet and the ancestral spirit in the chest, which flows all over the body and belongs to the viscera. When the qi in the zang-fu organs is full, it will be hidden in the kidney, and the acquired essence in the kidney will be transformed into the innate qi and the innate essence through the action of qi between the kidneys. Innate impulse has two results: at that time, if it is tempered by Dan Dao Kung Fu, it will be transformed into innate vitality; If it is not tempered, it will become the essence of reproduction and can reproduce future generations. Dan's family said that if it is appropriate, it will become immortal, and on the contrary, it will become immortal. This is the theory of refining gas.

Huang Tingjing said, "Save energy and make it come true". There are two meanings: one is the accumulation of essence and the other is exhaustion. The essence foot is constantly transformed into qi, and the qi foot is constantly transformed into essence, and the two promote each other. "On Jin Xian's Syndrome" says: "Immortal Taoism made jing yuan an elixir". There is another cloud: "husband essence is the beauty of all things, that is, the treasure of health." This shows the importance of meta-essence. Therefore, in the process of gathering gas, gathering gas is the foundation and gathering gas is the result. So at the beginning of practice, the key is to accumulate the essence. Therefore, Huang Tingjing said, "If you keep your essence, you will live a long life."

The acquired essence is turbid, not the medicine in Dan Gong, and the innate essence is the basis of practice. Essence accumulates, and when qi is exhausted, innate essence accumulates. Congenital essence is invisible, and its accumulation is based on the accumulation of essence the next day.

Basic. The yogi likes to shine again and gather his whole body in his abdomen. Once you rush out, you lose your vitality. Therefore, the ancients said: if you make up for it during the day, you will feel more than enough. Once damaged, you will feel that it is not enough. In a sense, it is more practical to keep one essence you have gained than to obtain ten essence through practice unconsciously.

So, how to keep the essence? "Yang Zhenji" said: "If you don't want to be quiet, Gu Shen will not die, and if Gu Shen will not die, then Yuan Zhen will stand, and Yuan Zhen will stand really well, really well, but not fascinated." It can be seen that its tactics are nothing more than inaction. Its specific methods need to be adjusted from the aspects of diet, sleep, thinking, walking, living, sitting and lying down, and the adjustment outside this exercise is actually a generalized exercise, involving the category of "doing whatever you want at 12 o'clock a day", which is what people call Qigong life today. Its content can be obtained from the Misha precepts and the monks' precepts, so I won't go into details.

A husband's fine work is always lucky, and it is a disaster to retreat. In the early stage of recharge, recharge is the foundation, but it is not enough to recharge. Only by refining the accumulated essence into qi can it be reversed. How does essence turn into qi? Qi between kidneys is the foundation of life, and mortals naturally transform yin essence into qi according to the kinetic energy between kidneys to meet the needs of life. The dynamic energy between human kidneys is weak, so the vitality is weak. If you want to turn essence into qi, you only need to strengthen the power between kidneys, and the only way to strengthen it is to temper wind and fire.

The temper of wind and fire can't fake his strength, but it only teaches people to concentrate, and their hearts are closely related. The spirit enters the air pocket, and the heart is interdependent. The boasting of natural breathing activates the innate qi, and the interaction is endless, and the qi between the kidneys is strengthened.

Ordinary people and people who practice alchemy also rely on the dynamic qi between the kidneys to transform essence into qi. However, why do they return to the same place in different ways? The results are quite different. People eat grains and turn into yin essence, but they never exercise. Most of them divide into desires and it is difficult to return to the right path. Only a few artificial kidneys transform the dynamic qi into life-sustaining qi. However, the cultivation of Dandao Kung Fu is not. In order to convert all the yin essence into qi, it is necessary to warm the air bag with slow fire. God can't be indifferent to the outside world, and his breathing can't be interrupted without hissing. Natural breath activates innate qi, and natural breath in dantian blows real fire. When water is angry, it naturally becomes gas, and its gas rises. The primordial energy transformed by yin essence is mixed with qi, which is in harmony with the innate qi, and then the innate qi is sent out from the orifices as medicine. At this point, the accumulation of energy has been initially realized.

Accumulating vitality is the key to the success of Dan Dao.

The practice of Dan Gong uses innate qi, which is an intangible thing. Sympathetic essence, breath, thinking about God, these are tangible and vivid things, which have been discarded. That's what the so-called "invisible, invisible" means. This is the focus, difficulty and key of Dan Gong's cultivation. Because the essence of the practice of Dan Dao is not visible, tangible or tangible, but formed when it is gathered and dispersed. If you want to master the method of gathering gas in practice, you must have the means of "catching fog to get clouds" and "seeking in a trance, looking in the dark, almost ignorant" This is the key to the success of Dan Dao, and it is also a subject worth studying.

First of all, start from the subtleties and grow naturally over time.

Successful people in ancient and modern times are not born, but from less to more, from small to large, and accumulate over time. Huang Tingjing says, "Immortals and Taoists are not gods, but accumulate energy to make them come true." The key point is to grasp the micro-motion of Qi, refine it with acquisition, accumulate it at any time, and it will be achieved over time. Some people are indifferent to Yang Wei's first movement, thinking that it has nothing to do with his loss. I don't know that "a single spark can start a prairie fire, and a trickle can become a canal." Therefore, it is always necessary for people to see through this road, guard against it everywhere, protect it everywhere, accumulate over time, persist for a long time, and change from quantity to quality.

When discussing the difficulty and size, Tao Te Ching said, "Drawing is more difficult than it is easy, because it is more detailed. If the world is difficult, it will be easy; Great things in the world must be done in detail, and saints will not be great after all, so they can become great. " Huang Yuanji notes: "It's difficult for a husband, so it's easy to succeed if it's difficult in the world;" Details are the foundation of greatness, so great things in the world should be done in details. Tao is the root of all things, not easy and difficult, but refined and big. Otherwise, the radical will retreat quickly. Hope is in the realm of deification. " "It is based on the ancient sages. They know that there is a step by step, learning from it, without considering the overall situation, but only to the point, eliminating dross and conserving the source. For example, if vegetation is immersed in water, it will naturally become a month, not very long, so it will be self-sufficient, from coarse to fine, from doing something to doing nothing. " Therefore, "saints will not be great in the end, but they can become great." "This is all because we start from small things, step by step, and over time, it will naturally change. Therefore, the conclusion is: "Only with perseverance and patience, those who are easy are easy, and those who are refined are big and refined. "

The sixty-fourth chapter of the Tao Te Ching further states: "A broken wood is born in a tiny fraction; Nine-story platform, starting with tired soil; A journey of a thousand miles begins with a single step. " They are all talking about the change from the accumulation of quantity to quality. This principle is applied to the practice of Dan Gong, that is, when the first yang moves, its mechanism is very small and it is not suitable to take it. The gathering of "two yang, three yang" is really precise and automatic, as vast as the tide and as ice. From the microscopic point of view, from small to large, from near to far, and even to retreat from the fire, river car handling, lead regeneration, yin and mercury intercourse, cooking, gradual solidification, essence and strong medicine are all from Xuan. "So an alchemist is actually a mercury and a lead, accumulated bit by bit. Ignoring the accumulation of tiny essence in practice, the perfect elixir will not be refined.

Second, the essence accumulation in the basic stage.

The word "foundation" is a metaphor of single crystal. For example, if you want to build a house, you must first lay the foundation, so that the foundation is stable and the structure is firm, and then you can lay beams on columns and bricks and tiles. The same is true of refining Inner Dan. Danfa is based on being a man. In the practice of Neidan, it is necessary to make up this physical condition and meet the preliminary training requirements before entering the formal training stage.

The physical conditions mentioned here mainly refer to the three life elements of the human body, namely essence, qi and spirit. "Dan Jing" is called three treasures. The essence of Dan Dao Kung Fu alchemy is to refine three treasures. Weng Xiangchuan's annotation of Five True Chapters says: "Essence can make you angry, and qi can make you angry. Rongwei is all over, and that's not all. People who keep in good health should first cherish their essence. When they are full of essence, they will be energetic, full of vigor, healthy and less sick. Inside, the five internal organs are full of flowers, while outside, the skin is moist, the face is radiant, and the eyes and ears are smart. " In fact, there are three tasks in the basic stage: one is to ensure the perfection of the three treasures; Second, three treasures are full; Third, refine the three treasures into the source of rejuvenation-Neidan. Therefore, the basis of internal refining is the cohesion of spiritual soul. The essence and spirit of the three treasures used in alchemy are a whole, and the three cannot be completely separated. However, the basic stage is to practice kung fu, be good at Ji Dan, and be dominated by God; Qi is power. It is often jing yuan who needs to be supplemented in this paragraph, so nourishing, replenishing and adjusting sperm are all for laying a good foundation. Then the essence and qi complement each other, harmonize with each other, transform and condense, and achieve perfection, fullness and vitality, that is, they begin to refine.

In the basic stage, how to accumulate the essence,

1. Liu Huayang said when talking about the drug-making efficacy of On Jin Xianzheng: "The efficacy is not available for a while, and the most real way is to care about the proficiency of the works that see the light day after day, and then seal the opportunity. My husband is exposed in January or there is no sound in Dantian for several months, and it is different in the morning and evening. And you are diligent, and you don't lose the power of adjusting drugs, so you have your own test for making drugs. " The key here is to concentrate on the work of returning to the light day after day, accumulate micro-yang, and stick to it for a long time, then making drugs will be tested by yourself.

2 (calm and concentrate. In his general remarks, Liu Huayang said: "If the performance is quiet and there is no dust, the machine will be automatic. People are moving, not the heart. Since the qi machine has been started, we should calmly deal with it. One trick, keeping quiet and not losing the machine, is to mix medicine and have sex. It is said that it is wonderful to do good deeds and accumulate virtues and double cultivation in life. " "Taoxiang Collection" also said: "Being quiet to the extreme has its own motives. This locomotive is moving, but I am still quiet. My host is quiet and will move more. The more I move, the quieter I am. This is the key to the initial efforts. "

Pneumatic and static are interrelated. Qi moves because it is transformed from the emptiness of the heart. Therefore, the calmer the heart, the more angry it is. If we adopt the method of hyperactivity of qi and calmness of mind, we can move with quietness, move with quietness, and interact with each other and complement each other. So Buddhism is the key to accumulating vitality.

3 (Zhao She, inverted accumulation. Pneumatic for a long time, more and more vigorous, and then transformed into meta-essence. When jing yuan was born, the true qi flowed to the genitals, producing a feeling of wanting to do something. At this time, you have to use the method of calling back. Mindfulness should put actions first, and God should kill them so as not to defile the essence. Then breathe again to collect essence and return to the air cavity. This is the so-called "Songyangguan, external medicine" method.

Attention should be paid to the application: first use God to kill people, then use God to control qi and attract them back to the furnace. This will welcome the return of the furnace with the true meaning from Yin when the yang is born. Generally, after inhaling seven or eight times, or a dozen times, or even twenty or thirty times, the penis will fall off, but it must be until the external kidney falls off. Huang Yuanji said: "Make sure that the external yang sac is completely contracted to get angry."

4 (hybrid mating produces true species. Usually the vitality hides air pockets, but after meditation for a long time, it produces aerodynamic force.

For ",hence the name" love ". At this time, it is necessary to "take the true meaning of my quietness as an opportunity to make it the essence of the yuan, beyond the kidney of desire." "

Condensed in the palace of life, it will condense when it comes. If it is long, the cat will start, and I feel that the output of the palace of life is really no problem. So say: "kind." This medicine will only be produced in the future if the air is naturally pneumatic and mixed. Liu Huayang said: "True species are born of arrogance. If arrogance does not cross, there must be true species." So "true species" is the product of arrogance, but in the process of production, it must be based on chaos. Zhu said: "If you want to find the real seeds, you must start from chaos." Chaos means that God enters the air and has sexual intercourse. Because the two are inseparable, interdependent and inseparable, the gas is in the gas, the gas is wrapped in the spirit, and the spirit is tempered with the furnace and the spirit is cremated. Because jing yuan cannot melt by itself, it must be melted by Shen Yuan. Spiritual transformation leads to gasification, first of all, the weather, the true species of air and coitus, and also the "small medicine". So "one grain after another, from small to large." After a long time, through the accumulation of small drugs, it became a big drug.

Third, the sun be the spirit automatically and exercise on Sunday.

When talking about automatic exercise and Sunday exercise, Wu said: "Carry this Sunday and accumulate the vitality of power to complete the innate purity of yang. Therefore, every move is tempered. Those that make the machine move and move will be refined and refined again, and so on. If you don't accumulate for a hundred days, you will die. " The ancients said that building a foundation in a hundred days meant the refinement of this practice, which was for the practice of twelve o'clock a day. If ordinary people don't have much time to practice, they can't finish it in a hundred days or a year. Some may not be able to complete the basic tasks even in three to five years. But as long as you keep practicing, you will always make progress. So once pneumatic, the number of days in a week. After a whole week, it's really good, really returning to the root of life, and getting more and more prosperous. However, this supplementary accumulation is carried out in air pockets and is not exposed.

So whenever the true qi is automatic, it must be tempered for a week. If you don't exercise for a day, the true qi will not last forever, or even shrink and degenerate. In short, when the yang is self-generated, it is necessary to "take it back to replenish the yang and satisfy the ears". Therefore, when pneumatic, we should use the method of calling back, take back the yang with the breath of the day after tomorrow, and go back to the air root to fumigate the subsidy. If you don't breathe, you can't reconcile. If there is no fumigation, it cannot be subsidized. When the breath is steamed, the yang will be supplemented and purified every week. "So, as long as it is silent and automatic, and it is introduced by Yang, it can be subsidized. You always have to make up, but you must make up when you regenerate. If there is no pneumatic machine, it cannot be added.

Fourth, Tian Dan is a place to store the essence.

Dantian is the field of knot Dan, and its position forms a cross between navel and kidney, that is, the crossing of pulse, and with the outline, it looks like Tian Zi, so it is called Dantian. Its actual position is right in the middle of the waist. "Dan Jing" said, "There is a navel wheel in front, a kidney in the back, and a real golden tripod in the middle", which means the same thing.

Its function: it is a place to keep the center when laying the foundation, which is conducive to static air. When refining essence, it is the furnace of the big furnace, and it is the place where medicines are hidden. The yogi stores the external medicine he takes in Dantian, so Dantian is a place of gas accumulation. After the medicine for external use is put into the furnace, it meets Shen Yuan and condenses, and it is boiled repeatedly, that is, the process of "producing true seeds". After the true seed is produced, the gods gather, the gas gathers together, and returns to the furnace to form Dan. Wu Shuo: "Sufficient yang essence is the foundation of longevity. It belongs to the field list, and then it can be filled. If you fill it, you will live forever and have nothing to lose. Keep it for a while and keep it for a long time. " Because "Yang essence condenses and gives birth to Dan, which is called the foundation of immortality." Stay in the abdomen and you won't die. "The Heart Seal Sutra says:" Keep its spirit, and keep it as a lure, hence the name "God Turtle". Turtles with water are angry and say "God". People's roots are here. God kept it "no longer leaked, and then it really stayed." "So don't die. If there is truth, there is no reason to die. " The real emperor said: "The spirit will not come loose, and life will not die, and life will not die."

Topical medicine has 360 times a week and needs 360 times of storage. Tian Dan is the place where it is stored and concentrated. External medicine is the raw material of Mu Dan, and it must be accumulated enough to coagulate when it meets Shen Yuan. After repeated boiling, the internal medicine began to grow spontaneously. When internal medicine is born, surgery will be transformed into truth. In dantian, the old medicine will welcome the new, and the two will combine with each other. When cooked, they will begin to take shape. Without quality, it will become a great tonic over time.

The great doctor is an elixir of yang. Where did it come from? In fact, it also comes from the air cavity in the abdomen. At first, because the gas can't be seen, it is used on the shape. That is, Yang closes the door impulsively, which has the image of Yang Ju. This gas is weak, so it is called small medicine. When you are satisfied with the accumulation of energy, turning qi into elixir is called a good medicine. Just tangible truth, such as fire beads, which were not available before. The Yellow Emperor called Chishui Zhu Xuan, also known as True Water, Yellow Bud and True Lead, all meant that the true qi was born in the abdomen and had its own shape due to its accumulation. So it is not attached to form, but only born inside. That is, only "I feel it, and I can see it." Internal movement, internal transportation, internal knowledge and internal insight are the same.

Yang is abundant, which can be seen in it. But why is gas tangible and intangible? There is a "fiery shape". In the old saying, there is a decoction of abdominal heat and two kidneys, but it is also described as abdominal fire beads. In this way, you can be fascinated, become tangible, and become a body outside your body. This is a good medicine that is made out of nothing, taken properly, and born after. Tian Dan has stored a lot of drugs, and it takes seven days to collect them. At this time, you will see: the fire in the abdomen, the soup of two kidneys, the wind behind your ears, the voice of vultures behind your head, the golden light in your eyes and the twitching of your nose. This is a sign of great medicine, and six images of vibration are also available.

Five, the main signs of spiritual satisfaction

In the refining stage, the essence can be full because of subsidies. Wu Shuo: "When replenishing essence, essence will be born in the innate truth. Even if fire is used for fumigation, fumigation is also necessary. If you replenish your qi, you will know that you are full without essence. " This is what happened that day. "JingZhi complacency, self-knowledge, autism, doctor, yin root contraction, the same as the lad. If you can't get what you want, why think about it? The world is so-called rejuvenation. " Its characteristic is that it shrinks like a grasshopper. If the essence is not autistic, the root of yin does not shrink like a boy, and there is no hiding of Ma Yin, it cannot be called essence. When you reach this point, if you are full of desire, you will get a long-lived little fruit.

Secondly, when replenishing essence first, there is a god to cooperate, because it is full of pride. The truth of the transformation is attributed to Yuan Hai. The truth gradually deviates from the virtual, and the virtual is real, but it is real. Actually, you are not hungry. Why should we consider food? In October, you won't eat. In January, we cut back on food and clothing, and in March, we broke the valley. After April, we stopped eating fire and fireworks, saying that we were too angry to eat. If you're full, it's that you don't have enough concentration and you can't call it full of gas.

Thirdly, the so-called fullness of spirit means pure yang without yin. Ancient immortals said that you can't become immortal until your yin is exhausted. If there is shade, there is a sleepy sandman. At twelve o'clock, when the light shines unconsciously, how can God be full, so we can't say that God is full. Wu Shuo: "God will decide, God will decide." From the day of meditation, "I can stay awake,

I often sleep day and night, and I am not ignorant. 12 o'clock, no pause, no pause. If so, October

Suddenly, I couldn't sleep. There is neither sleep nor thinking. At this point, there is no birth and death of the heart, and there is no difference in interest. It has become a yang god. "

Out of the yang god, it is out of bounds, that is, the achromatic world. If you don't know what you see and do nothing, you will enter the realm of refining god and returning to the air.