Also known as Mongolian official, Mongolian Zhuang and Mongolian old man. In 742 AD, at the beginning of Tianbao, Emperor Xuanzong of the Tang Dynasty, Zhuang Zhou was named as a South China real person, and his book Zhuangzi was called the South China Classic, which was listed as a sub-road in Sikuquanshu.
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Zhuangzi's philosophical thoughts can be summarized as ontology with Tao as the entity and relativism epistemology with "everything is one", which leads to his unique tendency of subjective idealism and relativism sophistry. this
The theory of human nature and ethics rooted in nature provide China intellectuals with another possibility of existence and value orientation. Zhuangzi's philosophy advocates getting rid of "physical self" and "cognitive self" and pursuing an aesthetic attitude beyond things, which is useless to things.
In Zhuangzi's philosophy, everything is a part of metaphysical existence, which he called "existence". [18] This being is "there is nothing", that is, "all beings are invisible". It is the "real master" of all human behaviors and emotions. Because it drives everything and is not driven by everything, it is the only one that is above everything.
Because everything else is in a driven and driven cycle. But this is not the case. As a part of existence, human beings put themselves in subjectivity, so that they cannot be consistent with metaphysical existence. People should live for something other than the Lord and become something else. Therefore, being driven by external things becomes driven, thus destroying the detachment of the living Lord.
Baidu Encyclopedia-Zhuangzi