Text/Xu Zhihai

Follow his grave and cut its pieces. If you don't see a gentleman, you will be hungry.

Cut along his grave. See a gentleman, don't give up.

Squid tail destroyed, royal family destroyed. Although destroyed, my parents are Confucius.

This is the original poem, which means:

Walk along the Ruhe levee and cut off the branches of Bunga. I haven't seen my husband yet, and I'm hungry early in the morning.

Walk along Ruhe levee and cut off the remaining branches of catalpa. Finally meet my husband, please don't abandon me.

The bream tail is reddish, and royal affairs are in a hurry. Although the matter is urgent, who will support the poor parents?

This poem is very interesting, with three paragraphs and three scenes. The second and third paragraphs are vivid pictures and several main points of the novel.

To sum up the bridge in this poem, there are two paragraphs.

The first cut is that the woman expects her husband to come back. This part shows a woman chopping wood hard, wondering when her husband will come back. This is * * *' s external description and psychological description with pen and ink, which is very wonderful here and also renders the reader's psychological beating.

The second paragraph is the scene where the husband comes back to exchange languages with each other.

The focus of these two sections is "You depend on me". This is a key point.

Second, pay special attention to what women say.

The first thing a woman says is, don't give up on me again. Begging her husband not to leave him.

The second sentence is to deepen the reason why her husband cannot live without her. That is, "although things are urgent, who will support poor parents!" "

The ancient concept was that wives were like clothes. If it is broken, it can be repaired and replaced. There is only one parent. If you go, you can't rebuild. Therefore, the safety of parents is a matter of great concern to ancient men, because filial piety is very important. This shows that the woman in this poem is a very wise woman.

Thought of here, a warm tender feelings welled up in my heart. The sentence "Don't abandon me", she said in a pleading tone, "Don't leave me, okay?" How gentle and considerate. Then a scene came to my mind.

"The squid tail is destroyed, and the royal family is destroyed." The man said, I am busy every day, like a tired snapper dragging its bare tail, but the dynasty is so difficult and urgent, and the king is so kind to me. How can you let me serve God alone?

But don't you care about your terminally ill parents who gave birth to you and raised you? The woman once again put forward a fatal reason for a man to keep him.

This is a question-and-answer ending poem, which closely follows the reader's psychology, makes full use of psychological description, and highlights the image, inner world and facial expression of the characters with the language content of mutual answer.

A few seconds, yes. This is the advantage that the ancients cherish words like gold. A word can never be explained by more than one word, giving people room for imagination. It is really wonderful in the ethereal, magical in the wonderful. Although the ancient poems are short, they have a strong sense of picture.

In fact, there are many such ways of writing in novels and poems. For example, in Jin Yong's The Legend of the Condor Heroes, Hong Yan-Lie has been pregnant with Bao Xiruo.

Wan Yan Honglie said, you are a weak woman, walking in the rivers and lakes, how can you live, and you have no relatives or friends? What should you do? Besides, you are pregnant again, and there is still a long way to go. When your child is born, there is no one to rely on. .........

Before the words were finished, Bao Xire's psychological activities were hung up. Bao Xiao thought, "I am pregnant, a weak woman, and I have a child." I am very helpless. What should I do? " This kind of heart-to-heart "ask sad" bridge appeared, and the psychology behind it, such as anxiety, sadness and longing for people to live, is exactly the same as this poem.

I can't help exclaiming, that's great! It's so vivid and classic It's really classic Use classics, classics are more classic.

Xin Qiji, a poet in Song Dynasty, inherited the classics with classics and wrote a classic poem "Ask Yourself and Answer Yourself". that is

"Last night, Matsumoto was drunk and asked me how I got drunk. I'm afraid I'm sloppy and want to help. Push it away with your hands. "

You see, Xin Lao's poem, in just four sentences, tells "people's appearance, posture, gestures, words, facial expressions, physical movements, slight psychological activities, strong wine smell." Isn't it?

This is a vivid place for ancient poems, but Xin Lao's poems are beside the point.

Always look at the problem in an all-round way and go back to the poem "Like Powder".

Follow him to Rufen, which means it is along Ruhe levee.

Ruhe River, commonly known as Nanru River, is an important tributary of the Red River, a tributary of Huaihe River. Originating from Wufeng Mountain in Biyang County, Henan Province, it flows through Bantai and Xiaohe River in suiping county, runan county, Pingyu County, Zhengyang County and Xincai County, and joins the Dahe River.

Ruhe River evolved from the lower reaches of the ancient Rushui River sealed by Yuan Dynasty, so it is also called Nanru River, while the original upper reaches evolved into a tributary of modern Sha Ying, called Beiru River.

There was only one Ruhe River in the ancient Western Zhou Dynasty. In Xunzi, "Ruying thought it was dangerous, Jianghan thought it was a pool". Yiyuan Shahe River originates from Mudaling of Funiu Mountain, and Beiyuan Ruhe River originates from Paomaling of Songxian County, and joins Shahe River at Chahekou of Xiangcheng County. After sand and Ruhe met, they were collectively called Ruhe in ancient times, also known as hidden water.

This Ruhe is obviously from Henan, indicating that it is a poem of the Central Plains, and it may be the earliest love song sung by people in the Central Plains.

In the poem, "Catalpa bungeana" stands for lush full of green. Because modern Catalpa bungeana is called "the king of wood", its wood is widely used. Catalpa bungeana, put in this poem, means "the pillar of the country and the treasure of China".

However, by a woman and a "disgruntled woman" to "cut its block, cut its article." This catalpa tree is thick and vigorous, like a sunflower hall, but it was cut down by a disgruntled wife? Do you want to echo the sentence "A squid's tail is destroyed, so is the royal family"?

It is worth noting that why do you associate "squid" with "royal family"?

Is the "royal family" the territory of the Western Zhou Dynasty? Judging from the whole poem, it should be a piece of land in the Western Zhou Dynasty. If so, was the land layout in the "Western Zhou Dynasty" like "squid"?

The tail pair is damaged, (Ch per ng chēng): light red.

Destruction (huǐ): Fire, which Qi people call destruction. Like fire. If so, it is not difficult to understand. This poem tells people that the land layout of the Eastern Zhou Dynasty is like the shape of a snapper.

I also saw from the side that the Western Zhou Dynasty would be destroyed by a woman. Such speculation reminds me of the story of "The Prince of the Beacon Theatre"

How similar are the past events? The story repeats itself, but no one warns the story that "the prince plays a bonfire and attracts beautiful people to laugh"!

2018.11.28 nights