There has always been a doubt here, that is, what is true virtue? Where did it come from? For example, altruism or other virtues, which are innate? Or do you have these good virtues because of a good family environment after birth?
Confucianism advocates the virtues of "benevolence, righteousness, courtesy, wisdom, faith and filial piety"
Bible and Jews and so on. Virtue comes from observing the precepts.
New Testament: Love is the highest virtue.
Tao and morality are the basis of human existence and development.
A devout Christian saved 75 people with his bare hands in World War II.
Virtue is universal: don't kill, don't love, don't create, don't break your word and so on.
Conscience is the most meaningful thing when God and Tao created human beings.
Mencius: compassion is the purpose of benevolence; The heart of shame and evil, the end of righteousness; The words of the heart are the end of the ceremony; The heart of right and wrong is also the end of wisdom.
Mirror neurons, scientifically proving the existence of conscience
Avoid numbness and danger, and judge good or bad.
-the source of virtue.
Question 2: Zhu Liyuan (bloom) Zhu Liyuan Class 52, the teacher explained that people must be humiliated and surprised, but my understanding is that it is because they are too selfish.
My understanding is:
Being shocked by humiliation, if a person can put aside personal interests and live wholeheartedly for the world, there will be no phenomenon of being shocked by humiliation. This kind of talent is really expensive. This kind of person deserves to entrust the world to him.
Why would I think that?
Because there is a rhetorical question in the article: I have a big patient because I have a body. I have no body. What's wrong with me? "?
"Forget about me", "Worry about the world first, and then enjoy the world", "Do your best, and then die", "Spring silkworms die, and the torch turns to ashes."
In other words, Lao Tzu believes that the best interest of the same body is to protect the health and happiness of people's physical life, including those in power, because those in power are also people.
"I have a big patient, so I have a body. I have no body. What's wrong with me? So, the important thing is that in this world, if you can support this world. Love is the world, if you can give it to the world. "
Liezi recorded Yang Zhu's most representative sentence: "The ancient people, at the expense of the world, had nothing to do with it, knowing that the world was in one, did not take it." Everyone doesn't lose a penny, everyone is bad for the world, and the world is ruled. "
The thought of the noble school of life, "sages are deeply worried about the world, but don't value life-the truth of the Tao lies in self-denial; In his spare time, he thinks that the country, apart from emperors and saints, is not the only way to keep fit.
Dayu is in charge of water conservancy, but he can't enter the house after three visits.
Giojuru spirit
Lao Tzu believes that the interest of * * * is to make people's lives safe, including those in power.
Who is the name and body? Which is more important, health or goods? What kind of disease is acquisition or death? If you love it very much, you will pay a lot, but if you hide it too much, you will die. Therefore, contentment is not shameful, and knowing that it is not dangerous can last long.
Only under the ideological background of Guisheng School can we accurately understand "So, you are in the world, if you can support the world." Love is the world, if you can give it to the world. ""Who is the name and body? How much is the goods? "These words.
Contentment and contentment are not generalities, but standards.
What does it mean to be in danger? I have a big patient because I have a body and I don't have a body. What is wrong with me? Therefore, you are the world, if you can send it to the world; Love is the world, if it can support it.
Yang Zhu said, "Although Bo Tsuguko is tall, he doesn't do anything, and he never gives up his country. Dayu is not selfish, but a cadre. The ancients lost a dime to benefit the world, only to know that the world is full of nothingness. Everyone doesn't lose a penny. If everyone is bad for the world, the world will be ruled. "
Yangzi: Enjoy life, nothing is more important than life. Take good care of your health and then consider the imperial career. Emphasizing that individual life is more important than anything else may hurt the interests of the same body, but you have not found the same body of the two.
Xunzi Wang Ba tells the story of Yang Zhu crying "wrong way", which reflects this psychological state. According to this story, Yang Zhu walked to the crossroads and said with emotion, "One wrong step in this place will lead to thousands of miles of mistakes!" Therefore, he burst into tears.
Teacher Yang Peng thinks: protect the individual and find a balance in the same body.
Question 3: Does Hong Yixin know Hongyi 13? I want to ask the teacher why I put Laozi and Huangdi together, which is called "the study of Huang Lao". Thank you~
Xia Ji school
The core of the study of Huang Lao is the combination of Taoism and law. Pursue the quiet and law-abiding goal of Taoism, and adopt legalist legal means to ensure the realization of Taoist goals.
Huang Lao's Taoism can be summed up in one sentence: "People's autonomy is guaranteed by law", and the basic proposition of Huang Lao School is: Law comes from Tao. Protect Tao with law.
In doing things, Huang Lao's study is the most successful. First, pay attention to the self-engine of the managed and the internal driving force of everyone to build a career. Protect and stimulate the internal drive. Second, control those destructive behaviors that violate the internal drive of the people. Protect freedom with laws and regulations.
Question 4: Yang Pin | Same shoe store all the way Yang Pin 7 1 Class, hello, teacher. I have been thinking about governing by doing nothing these days, and governing by doing nothing is the highest realm of management. But many times, people's laziness and greed can't be removed from the root cause, which leads to the imposition of management. Is inaction an important prerequisite? What do we need to do before doing nothing, and then we can do nothing?
Question 7: Know the new and know the new. 29. Teacher, how to do something and do everything? Thank you!
Question 10: I took 58 classes. Before doing nothing, I understand whether it is for myself and whether inaction is a variety of explanations. Chapter 48 Doing nothing without doing anything, how to understand it and how to apply it in reality?
These are all problems of inaction, internal drive and inaction.
If I use a wooden bucket as a metaphor, I have realized the premise of inaction. So this bucket is made up of five boards.
The first is national defense,
The second piece is Guoan,
The third is the judicial department.
The fourth part is social relief,
The fifth thing is good health.
Huang Lao Xue is to realize Tao's thought through laws and decrees.
Mainly we students, asking more and more professional questions ~ ~
Content is not shameful, content is not dangerous.
Huang Lao Xue is to realize Tao's thought through laws and decrees.
What are the elements of the board that supports inaction and finally realizes inaction?
It is very troublesome and hard for children to develop good reading habits and hygiene habits from an early age. If they don't care in the future, they will easily become excellent children in the future.
Creative work, standardized work, the devil is in the details. People are incomplete and imperfect.
What's wrong with it?
Inaction needs wisdom, knowledge and tools.
After graduating from MIT, Shenzhen started a business, regardless of equity and system, and began to be polite to them, but factory workers did not take him seriously, and later militarized management.
Creative work requires inaction and standardization.
Man is limited and incomplete, so he needs national defense, national security and justice to solve it.
Governing by doing nothing is really not that easy, and it needs tools to support it.
Laozi believes that Tao lies in everyone, giving people the freedom to choose their own path and pursue their own happiness.
However, Lao Tzu also believes that people are limited, incomplete and imperfect, and need national defense, national security and justice to deal with abnormal things.
Question 5: The ice is long, 1. How can we better extend our thinking when studying the course of Tao Te Ching? It is difficult to understand and unexpected to combine with practical problems, but when you see other people's ideas, you will have an epiphany and feel the same way. How to let go of yourself to learn divergent and extended thinking? In order to make better use of Tao Te Ching in life.
Question 9: Huimei Huimei Classroom 1, I don't know how to apply Tao Te Ching to real life.
Question 1 1: Sister Yuan Ling is studying every day, but the effect is not very good. 1 I don't know how to apply it in my life. I don't know how to output it
Tao lies in man, and Lao Tzu also thinks that man is incomplete and imperfect, and inaction is not "inaction"
For example, children, from the beginning of retreat, give them enough play and space. From the beginning of retirement, choose one thing in life to quit and observe what will happen.
Question 8: Huang Huang Ban 55, governing by doing nothing. In our country, capital should be regulated, such as AliPay and digital currency. Is this contradictory to inaction? How to understand it?
Laozi divided state governance into five categories, namely, ruling the country by virtue, ruling the country by benevolence, ruling the country by wisdom and ruling the country by courtesy.
Question 6: Lala-. -Class Lala 1, a beauty and health conditioner, how to learn to be as comprehensive as pottery? A carefree life?
Learning from Zhuangzi, individual and morality are integrated. There are 200,000 carefree hermits in Zhong Nanshan, who need to live alone, and any choice needs to pay a price.