Current location - Health Preservation Learning Network - Health preserving class - Seeking Appreciation of Su Shi's Nanxiangzi, Yuhang, King of Soochow
Seeking Appreciation of Su Shi's Nanxiangzi, Yuhang, King of Soochow
original text

Nanxiangzi

And Yang, who moved from time to time to keep Su Shi in Mizhou.

Wu Dong looked at Yuhang. The sea of clouds and the horizon are boundless. When you succeed, you will go home. Drunk, laughing, with 30 thousand games.

There is no need to sue for divorce. Drinking too much is never easy. The lights are cold tonight, and the pond is cold. The tearful sheep man surnamed Yang.

Notes on some words

① Yang: Minghua, Xining for seven years (1074), was well-known in Hangzhou after Sean.

In September, Su Shi was transferred from Hangzhou to Mizhou Prefecture, and Yang sang "He" to bid farewell to the West Lake.

② Wu Dong: Mizhou College, now Zhucheng, Shandong Province.

3 drunken laughter: Tang Libai's Xiangyang Song: "36,000 days in a hundred years, 300 cups a day." That's what it means.

④ Hetang: It refers to Shahetang, located in Wuli, south of Hangzhou, which was a prosperous area in the Song Dynasty.

⑤ tearful sentence: Biography of the Book of Jin Yang Hucheng: Yang Hucheng is the secretariat of Jingzhou. Du Yu named it "the monument to tears". Here, Yang's paintings are closer than yang hu's, and the sounds of "Yang" and "Yang" are similar.

Make an appreciative comment

Choose the sentences made by predecessors and combine them into a set sentence. This book is a collection of poems, which first appeared in Fu Xian's Seven Classics Poems in the Western Jin Dynasty. Since Shi Yannian, Wang Anshi and Wen Tianxiang in the Song Dynasty, they all like to make sets of poems. Wen Tianxiang's 200 poems on Du Fu are the most famous. Wang Anshi also defined sentences as words, and the sentences were integrated in the opening words. Su Shi wrote three "Nanxiangzi Collected Sentences", which is the second one. The poems in his poems are all from the Tang Dynasty. Carefully examine the meaning of words, such as the period of moving to Huangzhou.

"Send a cup of spring in dismay." Take Du Mu's poem "Xi Chun" to write, pointing out that wine hurts spring. Looking at this cup of wine with dismay to send it to spring arouses more feelings of hurting spring than wine. The second sentence directly expresses the injury to spring, so it hurts the old. "How many times can I get old every spring?" Take a sentence from Du Fu's Nine Poems. Du Fu wrote this poem while wandering in Chengdu. Being old means being sad. Every spring is happy. How many times? Another kind of sadness. It is not only sadness, but also turning the joy of spring into sadness. The twists and turns of a sentence make the pen tip dull and old-fashioned The predecessors said that Du Fu's poetic style was old, and he was absolutely right. Dongpo's use of this sentence is a wonderful portrayal of his similar mood of relegating Huangzhou after the Wutai Poetry Case. Dongpo's Huangzhou poem "Looking for Spring in ankokuji" says that "looking at flowers and sighing about the old and remembering the little, worrying about the old and drinking" can fulfill the meaning of this sentence. At this time, it is the time to look at the flowers and sigh for the old, so I am a drunkard, so the next sentence says: "Cheng Chun is full of flowers." This sentence is taken from Xu Hun's poem "Don't be friends with Chikulingi". In spring, it is said that bloom is full. Exile in huangzhou, is Cheng Chun. Stay away from the old country, don't worry! These flowers filled Cheng Chun, shocking and sad. It's really a Spring Festival with thousands of worries! Really want to take this sentence. The word chuncheng permeates the deep meaning of the political background of the poet's persecution and relegation, and is hidden, so the words and expressions are not the same as those in the original work of Xie Chun's separation. This can reflect the wisdom of the set of sentences. "Sorrow", short rhyme and extremely heavy, contains all kinds of pains away from the old days and spring. The last movie used the word "self-casting", so the collected Tang poems were further integrated into the existing ones. Besides, I am anxious to clean my hair. This sentence is from Liu Yuxi's poem "Xing Wu who sent Han Cheng to Luo Zhong". Sad people have no arms, not to mention the music in the wine feast can only aggravate unbearable sadness. Zhou Bangyan's "Man Fang Ting" says: "The withered south of the Yangtze River is tired of guests, so I can't bear to listen, and I am anxious to play the strings." The meaning is similar. If you know people well and talk about things, then Dongpo's sentence is really painful. According to reports, "Dongpo came to Huangzhou and Erjun with rich gifts, and was indifferent. You show off your wisdom, and the cups in the house are popular, mostly for giving words. " (Book of Songs, Su Shi, Volume 21, Xu Junyou, the satrap, refused to drink from Meng, Shi Yuan's note) The silk tube for the banquet written in the ci was made by the satrap of Huangzhou for Dongpo.

Write homesickness through movies. "break the homesickness platform." Excerpted from Li Shangyin's poem "Jinchang returns late and gives it immediately". Yishanyuan's poem says, "Take the south further and break the homesickness platform." Although this is the second sentence, there are actually the above sentences. Dongpo's official tour did not forget Shu, and his "Drunk, Yang Su on the Table" said: "So the mountain is still promising for life, looking west at Emei and looking forward to flying cranes." Returning home after retirement is almost a complex that has haunted Dongpo all his life. If people are poor, they will return to their roots, not to mention the farther they go south. How can you not be more homesick when you drink and climb mountains! It reads vertically below: "Wan Li returned to his heart and came up alone." This sentence is taken from Xu Hun's poem "Going to Yuewangtai in Winter". The poet turned to Wan Li to feast with the gentleman. Who would have the intention to come here? The word "independence" highlights the poet's loneliness. Dongpo Huangzhou's poem "My nephew comes to sit at night for a holiday" says: "Where is homesickness at night?" It means the same thing. It's deep. Wanli's homecoming was born of official travel and became more and more urgent because of exile. That unavoidable sense of exile is further revealed in the next sentence. "You can see the scenery when you are free", which is taken from Du Mu's "Four Rhymes of Long Sentences after Changing to Suixi Pavilion on August 12th", which has profound implications. The original poem said: "Leisure comes to see the scenery, and leisure visitors are willing to wander." There are three function words in two sentences. Dongpo's poetry is the fusion of the whole place and the hidden note. Spring scenery, just because of this, I have been idle, I have come to watch it calmly. Although this sentence is to visit the scenery, it has actually turned to look at itself. The word "leisure" is full of great pain of being relegated and powerless. Nian Nu Jiao (No Return to the River), a poem written by Dongpo Huangzhou, expresses disillusionment and "Life is like a Dream" (the first one is Dream on Earth, and the third one in this set of Nanxiangzi Collected Sentences can be simply called Dream on Earth). This sentence is precisely to regret the pain and resentment that can't be done. However, what can the poet do at this time? The word "wandering" is also the only self-created language in the next film, but it has a lot of news, suggesting that the poet's mentality is shifting from the outside to the inside. Wandering, reflective heart, this is "even if this bright flame of love is only ashes?" . Li Yishan's poem Untitled (drizzle in the East China Sea) is extremely painful and tolerant. Dongpo Huangzhou's poem "Two Cold Foods and Rain" says: "Your door is nine deep, and your grave is in Wan Li. I'm going to cry and be poor, too. " It is an excellent footnote for the ending pen and even the whole word. You can't get in the door, and the country can't go back. Cold ash-like acacia. A sad knot is endless. Although Dongpo is in Huangzhou, he also has another side of his mind, which is famous for his broad-minded side (Nian Nujiao, Red Wall Fu). This word profoundly reflects one aspect of Dongpo's mentality at that time.

One of the characteristics of this word is that it fell into a wine feast, with homesickness written in the middle, sticking to it. Even this bright flame of love, is it only ashes? The reflection of s shows a process from appearance to listening and watching, and then looking back at the heart, from extroversion to introversion. This is extremely striking. In the Northern Song Dynasty, Chao Bu called Dongpo's ci "outstanding, so naturally it can't be tied in tune" (Notes on Changing Zhai, Volume 16). This word proves that Dongpo's ci is not only horizontal, but also restrained and graceful. If we further understand people and explore the world, Dongpo's ideological trend at that time has actually changed from more outward force in the early days to more inward force. In the third year of Yuanfeng (1080) in the Chronicle of Mr. Dongpo in the Southern Song Dynasty, it was recorded: "When I went to Huangzhou, I had no intention, so I had to meditate on the Book of Changes and The Analects of Confucius and stay in deep thought. If I get something, I will get something. " It can be seen that it is no accident that this word reflects the inner characteristics. At the same time, all the poems in the Tang Dynasty are not suitable for the poet's present situation, fate and mentality. Through his aura, he has become a new chapter and a new life. Another feature of this word is that the set of sentences is a word, handy and natural. Dongpo's Huangzhou poem "Five Poems of Confucius" says: "There is a good word in the world, and the moon is full of ambition", and "How to use it in my ears, starting with it, will hurt your soul" is exactly what the two teachers said. The success of Dongpo's first set of ci shows that he is knowledgeable and knowledgeable, and that his thoughts are free and flexible. Mr. Chen Yinque's "On Rebirth" said: "The Tianshui generation in the Six Dynasties had the freest thoughts, so their articles were also good." He also said: "If you don't have flexible and free thoughts, just use them, that is, a thousand words pile up into a dead sentence. "You can comment on the word dongpo. A good set of sentences is no different from writing. Poetry in Song Dynasty generally adopts French style, such as allusion, quotation, sentence arrangement, ancient rhyme and so on. From an inferior point of view, it is just a humble skill. However, it embodies a cultural spirit of taking the ancient as the new, being good at inheriting the tradition, being friends with the ancients and recognizing them, which can be said to be close to the Tao.