But the author of this book has always been controversial. It is generally believed that this work is the work of a historian and essayist in the early Warring States period.
The original name of the book was Zuo's Spring and Autumn Annals, and later generations combined it with Spring and Autumn Annals into a classic work, called Zuo's Spring and Autumn Annals, or Zuo Zhuan for short. The author's purpose in writing this book is not entirely to interpret the classics, but to stand from the perspective of historians and refer to many historical books at that time with the Spring and Autumn Annals as the key link.
Therefore, Zuo Zhuan greatly enriched the content of Chunqiu. Some contents are consistent with the records in the Spring and Autumn Annals, and some are inconsistent with the Spring and Autumn Annals, which is thirteen years longer than the Spring and Autumn Annals.
Zuo Zhuan is a chronological history book, which has preserved many historical materials of our country for more than 200 years since 722 BC, and comprehensively reflected some aspects of politics, military affairs, diplomacy, economy and culture in the Spring and Autumn Period. Zuo Zhuan is a precious historical document for studying the ancient society of China.
Its literary value is very high, and it is very good at writing complex historical events in concise language, especially at describing wars and depicting the subtle movements and psychological activities of characters, which has a great influence on the development of later prose. In the tenth year of Duke Zhuang of Lu (684 BC), Gong Zijiu, who was contending for the monarch with himself, was helped by Lu and sent troops to attack Lu.
At that time, Qi was strong, Lu was weak, and Lu was on the defensive. This paper describes the advice given to Duke Zhuang of Lu, and finally in the battle of the long spoon, the weak Lu defeated the attack of the powerful Qi, which reflected his political foresight and outstanding military talent.
This article is intended to show Cao Gui's "foresight", so it focuses on "debate" to select materials. In the first paragraph, through the dialogue between Cao Gui and Duke Zhuang of Lu, it is emphasized that the people's heart is the primary condition to determine the outcome of the war, and Cao Gui's strategic thought of "winning the trust of the people" is highlighted; The second paragraph briefly describes the process of Cao Gui's command of Lu army to counterattack, pursue and finally win, showing Cao Gui's military command ability, laying the foundation for the following analysis of the reasons for winning; The third syllogism describes the reasons for winning, and highlights Cao Gui's tactical thought of being good at seizing fighter planes and being cautious and decisive.
The full-text narrative is clear, the details are appropriate, the dialogue between characters is accurate and vivid, and the important words are not annoying. It is a famous article in Zuo Zhuan. In the spring of ten years (1), Qi attacked me (2).
Males can fight (3). Please look at Cao Gui.
His fellow villager said, "What does a meat eater have to do with it?" "Those in power are short-sighted and unable to think deeply," Cao Gui said. "Then they went to the court to see the duke.
Q: "Why did you call (6)?" The duke said, "If you have adequate food and clothing (7), if you dare to specialize (8), you will be divided into people (9)." He said, "It's not enough to show kindness (10). People are obedient."
Qi Huangong said, "If you dare to sacrifice jade and silk, you will believe it (1 1)." Yes, I said, "Little faith is not blessed (12), but God is blessed (13)."
The duke said, "Although you can't visit a small prison, you must be compassionate (14)." Yes, he said, "Loyalty belongs to you. You can fight a war.
Please pay attention to this war. "Public by it.
Against the spoon (15). The general gave a drum (16) and said, "No."
The Qi people beat the drums three times and said, "Yes." Qi Jun was completely defeated.
The public will chase (17). "Not now," said Cao Gui. "
Look at it (18), look at it again (19) and say, "Not bad." So, the pursuit of Qi Jun was pursued.
After winning, the king asked him why he won. Yes, I said, "When you fight, you have courage. You can muster your strength, and then you will fail. When you are exhausted, you will gain something (20), so you can overcome it.
Great powers are unpredictable and fearful. I regard it as chaos and look at its flag, so I chase it. "
-selected from "Zhu Shu Thirteen Classics Zuo Zhuan" In the spring of ten years, the Qi army attacked Lu, and Lu Zhuanggong was ready to fight. Cao Gui asked to see him, and his fellow villagers said to him, "The big officials will plan this matter themselves. Why do you participate in it?" Cao Gui said: "Big officials are short-sighted and cannot be far-sighted."
So he went into the palace to see Duke Zhuang of Lu. Cao Gui asked Duke Zhuang of Lu: "What conditions do you have to fight with Qi?" Duke Zhuang said, "I dare not use food and clothing for health alone, but I must do it to others."
Cao Gui replied, "This is a small favor. Can't spread to the people, and the people won't follow you. " Duke Zhuang said, "Sacrificial objects such as cattle, sheep, jade, silk, etc. dare not report falsely, but must be sincere with God."
Cao Gui replied, "This is a small contribution, and it can't make God trust you. God will not bless you. " Zhuang Gong said: "Although I can't see all the lawsuits, I will handle them sincerely."
Cao Gui replied, "This is a sign of loyalty. With this condition, we can fight a war. Please let me fight with you. "
Duke Zhuang of Lu and Cao Gui rode in the same car and fought against the Qi army in the ladle. At the beginning, Duke Zhuang of Lu will March on drums.
Cao Gui said, "Not yet." After the Qi army beat the drums three times, Cao Gui said, "You can beat the drums and move forward."
The Qi army was defeated. Duke Zhuang of Lu is killing himself to chase the Qi army. Cao Gui said, "Not yet."
I got out of the car and looked at the traces of the Qi chariots running over on the ground. He boarded the crossbar in front of the car and watched the Qi army retreat. He said, "We can pursue it." So I chased the Qi army.
After the victory, Duke Zhuang of Lu asked the reason for the victory. Cao Gui replied, "Fighting depends on courage. Drumming for the first time can inspire soldiers' courage. The second drum beating will weaken the courage of soldiers, and after the third drum beating, the courage of soldiers will be exhausted.
Their courage is over, and our courage is strong, so we beat them. But great powers are unpredictable, and I am afraid there will be an ambush. I saw that the wheel marks of their chariots were messy and the flags had fallen, so I ordered to chase them. "
(Chen Bixiang) Note (1) Ten years: the tenth year of Lu Zhuanggong (684 BC). (2) Qi Division: the army of Qi State.
Qi, in today's central Shandong Province. I mean Lu.
Lu, in the southwest of Shandong today. Zuo Zhuan was written for Lu, a historian, so he called Lu "I".
(3) Gong: Lu Zhuanggong. (4) (Guigui): Lu people.
(5) Carnivores: People who eat meat refer to people with high positions and good salaries. Jian pieces: participation.
(6) How to fight: that is, "how to fight" and why to fight. (7) Food and clothing: Food and clothing are things for health.
(8) specialization: specialization. (9) People: This refers to some courtiers.
(10) Yi: the same as "times", ubiquitous and ubiquitous. (1 1) Sacrificing jade and silk: ancient sacrifices.
Sacrifice.
2. How to write classical Chinese 1? To understand and master the homographs of common notional words in ancient and modern Chinese, only the meanings of some basic words (such as "heaven", "earth", "mountain" and "water") and some proper nouns have not changed, and most of them have changed.
Or the meaning is enlarged, or the meaning is reduced, or the meaning is shifted, or the feeling is different. Some become completely different, such as "soup", "martyr" and "slave" (referring to the ancient military attache, without derogatory meaning); In most cases, only one or two polysemous words are the same in ancient and modern times, and other meanings have disappeared in modern Chinese.
For example, in ancient times, "logging" meant "logging" and "crusade", but in ancient times it also meant "making contributions" and "boasting". In addition, some disyllabic words in modern Chinese were all a phrase in ancient times, and their meanings naturally differed greatly.
Such as "Grandpa" and "Description". When reading classical Chinese, if you don't pay attention to the difference between ancient and modern meanings, take the present as the past and expect the meaning, you will make mistakes.
The following are commonly used words with different meanings in ancient and modern times, listed in the back according to monosyllabic and disyllabic categories, with ancient meaning or ancient meaning indicated in brackets. The ancient phrase "modern disyllabic words" is not explained.
Monosyllabic words are (received, covered, covered, covered) stored (missed, caressed) by soldiers (weapons, military) (building steps, appointment of official positions) bed (a kind of seat), cut (praised, boasted) beans (ancient food containers), visited (achieved) cities, fiefs and places. A little (gradually) less (slightly) body (itself) is (this) suitable for (planting, cultivating) fast (tempting) soup (hot water, boiled water) tears (stealing (muddling through) smell (smell) disgusting (satisfied, full) and then (twice) destroying) cover (stop) walking (walking). Independence (independence or letters) Relieved (lost will) Very (unexpected situation) Romantic (meritorious literature and art, lingering) Welcome (welcome) Grateful (moved and struggling) Scene (time) Story (past events) Horizontal (criss-crossing, unimpeded) Traffic (collusion, mutual communication) End (integrity, costume) Economy (governing the country) Aunt Beauty (concubines) Murphy (no ... no) South (when the emperor) is cheap (take advantage of) Actually () relatives (both at home and abroad) Autumn (autumn) Youth (spring) People (people) Three feet (referring to the sword, fingering) Shandong (east of Lushan Mountain, east of Taihang Mountain and east of Huashan Mountain) body (personally implemented). Outline (grasping the program) Comrade (like-minded) highlights (suddenly appears) grammar (law or law) article (law, literary color) helpless (helpless, boring) no matter (not to mention) no day (not many days) sacrifice (ancient sacrifice to livestock) county official (referring to the emperor, Refers to the imperial court or government) news (disappearance and growth) luggage (diplomatic envoy) description (appearance and appearance) scholar (learner) color (appearance) savage (farmer living in the countryside) has always been (with the same principles and theories throughout) thinking (used to be diligent (fearful) because (therefore) it influenced (sound) fish (sound) Generally referred to as men) are father-in-law (honorific title for male elders) and minion (Chen Wu, political (political) instructions (pointing to show) wisdom (wisdom and strength) China (referring to the Central Plains) Grandfather (grandparents and father) or so (attendants) 2 Understanding and mastering the polysemy of commonly used notional words is a linguistic phenomenon that exists in ancient and modern Chinese, but it is more common and prominent in classical Chinese. Understanding the words in classical Chinese depends to a great extent on whether we can accurately grasp the specific meanings of polysemous words in the context.
There are 340 notional words commonly used in classical Chinese listed by textbook editors, all of which are polysemous words and should be the focus of learning. Among these 340 notional words, the following 100 notional words have more meanings and appear more frequently.
Pull, worship, violence, newspaper, quilt, comparison, contempt, poverty, soldier, thinness, strategy, inspection, multiplication, division, obedience, danger, suppression, evil, cutting, visiting, releasing, sealing, covering, covering, setting, protecting, managing, observing, country and ignoring. 3. Identifying and mastering common interchangeable words Identifying and mastering common interchangeable words (including ancient and modern words) is not only related to the accurate reading of classical Chinese, but also related to the correct understanding of words.
Because the meaning expressed in the text is not the meaning of the word itself, but the meaning of the original word. Only by recognizing his passing identity and knowing the words he knows can we make an appropriate explanation.
Most of the interchangeable words are homophones of the original words.
3. How to write keywords and how to translate classical Chinese translation is a comprehensive exercise, which can not only examine the application of basic knowledge of classical Chinese, but also improve the reading ability of classical Chinese and students' written expression ability.
Classical Chinese translation requires that every word should be implemented, with literal translation as the main and free translation as the supplement. Try to keep the language style of the original text.
For the steps of classical Chinese translation, we should first read the full text, grasp the main idea of the article, and be aware of it, so as not to be in a hurry to translate it as soon as we start. When you encounter difficult words in translation, you can put them down temporarily and weigh them after you finish translating the context.
After the full text is translated, read it through again and check the changes to prevent mistranslation, omission and mistranslation of songs. The basic methods of classical Chinese translation: literal translation and free translation.
Specific methods of classical Chinese translation: leaving, deleting, supplementing, changing, adjusting and changing. You can read more when you have time: the requirement of classical Chinese translation is "faithfulness, expressiveness and elegance". "Faithfulness" means that the translation should be accurate, that is, the translation should be faithful to the original, and the original should be translated truly and properly by using modern Chinese.
"Da" means that the translation should be fluent, that is, it should conform to the grammar and usage of modern Chinese, and the words and sentences should be fluent without language defects. "Elegance" means that the translation should be beautiful and natural, that is, it should be vivid and vivid, and it should perfectly express the writing style of the original text.
Principles of Classical Chinese Translation In the process of classical Chinese translation, we must follow the principle of "every word has its place, combining literal translation with free translation, and giving priority to literal translation". This requires us to translate every word in a sentence in a specific way. As long as it has a certain real meaning, we must implement it word by word and occupy the corresponding seat.
When translating, we should directly change the classical Chinese into the corresponding modern Chinese according to the meaning and word order of the original text, so that words are inseparable from words and sentences. If the meaning is not smooth after literal translation, free translation should be used as an auxiliary means to make the meaning of the sentence as perfect as possible.
Classical Chinese translation is a comprehensive exercise, which can not only examine the application of basic knowledge of classical Chinese, but also improve students' reading ability and written expression ability. Classical Chinese translation requires that every word should be implemented, with literal translation as the main and free translation as the supplement.
Try to keep the language style of the original text. For the steps of classical Chinese translation, we should first read the full text, grasp the main idea of the article, and be aware of it, so as not to be in a hurry to translate it as soon as we start.
When you encounter difficult words in translation, you can put them down temporarily and weigh them after you finish translating the context. After the full text is translated, read it through again and check the changes to prevent mistranslation, omission and mistranslation of songs.
The basic methods of classical Chinese translation: literal translation and free translation. There are two basic methods of classical Chinese translation: literal translation and free translation.
The so-called literal translation refers to the word-for-word translation of the original text with modern Chinese words, so that the content words and function words are as opposed as possible. The advantage of literal translation is the implementation of every word; Its disadvantage is that sometimes the translated sentences are difficult to understand and the language is not fluent enough.
The so-called free translation means translating according to the meaning of the sentence, conforming to the original intention as much as possible, and taking care of the original intention as much as possible. Free translation has certain flexibility, which can add or subtract words, change the position of words and change sentence patterns.
The advantage of free translation is that the text is coherent, and the translation conforms to the expression habits of modern languages and is fluent, fluent and easy to understand. Its disadvantage is that sometimes the original text cannot be realized word by word.
These two translation methods should be mainly literal translation, supplemented by free translation. Second, the specific methods of classical Chinese translation: retention, deletion, supplement, modification, adjustment, selection, integration and meaning.
1. Stay. Proper nouns, country names, year numbers, names of people, things, places, titles, appliances, etc. You can record it without translation.
For example, in the spring of four years, Teng stayed in Baling County. ("Yueyang Tower") 2. Supplement.
Ellipsis should be supplemented in the translation of classical Chinese. For example, (fame) is happy on the couch, (son) recovers in the middle of the night ("promoting weaving") 3. Delete.
Delete untranslated words. For example, we also discuss courage when fighting.
(Debate on Cao Kuang) "Fu" is a phrase. It should be deleted when translating.
The word "zhi" serves as a complement to syllables and has no practical significance, so it should be deleted. 4. change.
In translation, modern words should be used instead of ancient words. For example, the words "two", "Weng" and "Ru" in Er Weng Gui should be replaced by "you", "dad" and "you" respectively.
5. tune. In translation, the word order of some sentences needs to be adjusted (predicate preposition, attribute postposition, preposition object, preposition object postposition, etc.). ).
For example, "I'm sorry, you don't like it" can be changed to "I'm sorry". "Earthworms have no advantage over slaves" can be adjusted to the form of "mountains have no advantage over slaves".
6. choose. Choose the appropriate word meaning translation.
In the case of different meanings and polysemy in classical Chinese, we must choose the appropriate meaning according to the context. For example, Gu: Xiang Rugu (looking back) asked Zhao (Biographies of Lian Po and Lin Xiangru) to take care of you (looking back), but I didn't know where to go (Biographies of Lingguan). Big banks ignore (consider) meticulous care (miss) Chu, which is the heart of the king (biographies of Qu Yuan) and pays three visits (visits).
Fixed translation with fixed format. For example, see "fixed sentence patterns".
8. significance. Metaphor, metonymy and extension in classical Chinese: sometimes literal translation is not clear, so free translation is used.
For example, "Don't dare to approach in autumn" can't be translated literally as "There isn't even a hair on the wild animals in autumn", but should be translated freely as "Don't even dare to possess the smallest thing". These methods must be applied! This article reprints the original address of self-love learning network.
4. The classical Chinese translation of Cao Gui's polemics is as follows:
In the spring of the tenth year of Duke Zhuang of Lu, the army of Qi came to attack the state of Lu in China, and Duke Zhuang of Lu was ready to fight. Cao Gui requested an audience with Duke Zhuang of Lu. His folks said: "People who are in high positions and enjoy a good salary will plan this, so why (you) should participate?" Cao Gui said: "People who are in high positions and enjoy great wealth are too short-sighted to think ahead." So he went to appear before Duke Zhuang of Lu.
Cao Gui asked Duke Zhuang of Lu, "What are you fighting for?" Duke Zhuang of Lu said, "If you dare not have food, clothing and health, you must give it to others." Cao Gui replied, "People won't listen to you because this little favor hasn't reached them yet." Duke Zhuang of Lu said, "I never dare to exaggerate the number of pigs, cows, sheep, jade and silk used for sacrifice. I must tell God truthfully." Cao Gui replied: "A small contribution cannot be trusted by God, and God will not bless you." Lu Zhuanggong said: "Even if I don't understand the litigation case, I will definitely deal with it according to the facts." Cao Gui replied, "This is something that I have done my duty. You can fight a war with this. If you fight, please allow me to follow you. "
Duke Zhuang of Lu and Cao Gui rode in the same car, and the two armies fought. Duke Zhuang of Lu is going to beat the drums. Cao Gui said, "No." The Qi army beat drums three times to advance. Cao Gui said, "That's enough." The Qi army was defeated. Duke Zhuang of Lu wants to catch the Qi army. Said, "No." He got out of the car and looked at Qi's wheel tracks. He boarded the crossbar in front of the car and saw the Qi army retreat, saying, "We can pursue." So Duke Zhuang of Lu ordered the pursuit of the Qi army.
Duke Zhuang of Lu defeated the Qi army and asked Cao Gui why he won. Cao Gui replied, "Fighting depends on courage. Drumming for the first time can boost morale; The second drum beating will weaken morale; When I played drums for the third time, my morale was exhausted. The other side's morale is exhausted, and our army's morale is strong, so we can defeat the Qi army. Qi is a vast and unpredictable country. I'm afraid there is an ambush there. But seeing the marks on their wheels messy and the flags falling, they went after the Qi army. "
Hope to adopt.
5. How to write classical Chinese 1? Master the basic language structure. Classical Chinese can be roughly divided into words and sentences. Of course, you must be able to read ancient Chinese, read more, write more and practice more, and you will naturally write better and better.
2. Correct sentence break. There are no punctuation marks in ancient Chinese characters, so how to break sentences directly affects the understanding of the content of the article. The following points should be paid attention to in correctly breaking sentences: understanding keywords and judging the relationship between words; Have a certain appreciation and understanding of ancient culture.
3. Learn the correct translation methods.
4. Watch it again and again. As the saying goes, if you read a book a hundred times, its meaning will show itself. Reading more books can cultivate a sense of language and achieve the purpose of reading other ancient works skillfully.
1. Basic information:
Ancient Chinese has two meanings in our country. One meaning refers to the characters in ancient books before the Spring and Autumn Period and the Warring States Period, mainly the characters in ancient books such as The Book of Changes, The Analects of Confucius, The Spring and Autumn Period, Shangshu, Zhou Li, Lv Chunqiu and Xiao Jing, which are relatively early characters. Another meaning refers to the general name of classical Chinese before 1954 (generally excluding "parallel prose"), which is a kind of prose with strange sentence patterns and no dual temperament.
2. Classical Chinese:
Classical Chinese refers to classical Chinese before 1954 (generally excluding "parallel prose"). Compared with parallel prose, it is a kind of prose with strange sentences, single lines and no dual temperament. Parallel prose prevailed after Wei and Jin Dynasties, paying attention to duality, neat syntax and gorgeous words.
Su Chuo opposed the flashy style of parallel prose in the late Northern Dynasties, and imitated the style of Shangshu to write Dayu, thinking that the article was a standardized genre, called "ancient prose", that is, writing articles in the prose language of the pre-Qin Dynasty. Later, in the Tang Dynasty, Han Yu, Liu Zongyuan and so on. It is advocated to restore the tradition of rich content, free length, plain and smooth prose in the pre-Qin and Han dynasties, that is, to call such prose ancient prose.
3. Ancient prose: "Ancient prose of Confucius", that is, the so-called "biography of teachers". The difference between ancient prose and written prose is geographical difference. Ancient prose is a book in the wall, and the ancients respected classics, so it was placed before essays, and its age was not necessarily earlier than essays. Xu Shen said: "Up to the Six Classics of Confucius, Zuo Qiuming's Spring and Autumn Biography is an ancient text." He also said: "The calligrapher in the wall, King Lu Gong (BC 155 ~ BC 129) destroyed Confucius' House and got The Book of Rites, The Book of History, The Spring and Autumn Annals, The Analects of Confucius and The Book of Filial Piety. "The Book of Rites is a work in the late Warring States period. Ancient books and records are made of bamboo slips. After countless times of reading and copying, they were "three unique skills in Wei's compilation and three unique skills in lacquer calligraphy", and their use time was not long. In the thirty-fourth year of Qin Shihuang (2 13 BC), books were ordered to be burned, but not necessarily very early manuscripts were hidden in various places, and they were all popular books at that time. Even if there are six classics written by Confucius, it is only 500 BC. Xu Shen said that the materials he used were called Meng Shi in Yi, Kong Shi in Shu, Shi Mao in Shi, Zhou Guan in Li, Zuo Shi in Spring and Autumn Annals, and Xiao Jing. About all of them were copied by Confucian classics in Han Dynasty. Different from Biography, Xu Shen used more than 500 words, about118 in Biography. The characteristics of ancient Chinese, such as one or two poems, add unnecessary decoration, ceremony and etiquette. Making gifts, giving up and boldly simplifying are not the original forms of Chinese characters, but are produced in line with the needs of the times.
6. Send Dongyang Horse urgently
I liked studying when I was young. Because my family is poor, I can't get books to read. I often borrow money from the library, copy it myself, and send it back on the appointed day. When the weather is cold, the water in the salt pond freezes into ice and I can't stretch my fingers. I still don't relax reading. After copying, please go back to China, and dare not exceed the agreed time limit slightly. So most people will lend me books so that I can read all kinds of books. Since it is crowned, it is beneficial to admire saints. He also suffers from celebrities and tourists who have no owners. He tastes and asks questions hundreds of miles away from his hometown. Senior honorary person, Yemeni students crowded his room, and his words and attitude were never slightly euphemistic. Around Lishi, he assisted the suspect and leaned over to ask questions; Or the more respectful and polite you are when you meet, you dare not say a word; Please ask again as soon as it is happy. So I was stupid and finally learned a lot. When I was looking for my master, I was walking in the mountains of Otani with my book box on my back and Tara shoes on. In winter, the wind was cold and the snow was several feet deep, and my feet and skin were frozen and cracked. After entering the room, my limbs were stiff and I couldn't move. The servant gave me hot water and covered me with a quilt. It took a long time to warm up. Stay in a hotel and eat two meals a day, without fresh fat and delicious enjoyment. All the students are all embroidered, wearing hats decorated with treasures, white jade rings on their waists, swords on their left and smelly faces on their right. I am wearing a robe, but I am not sentimental at all. Because there are enough things in your heart to make you happy, don't feel that the enjoyment of food is not as good as others. My efforts and efforts are probably like this.
Now all the students are studying in imperial academy, and the county officials have a little support every day. Their parents have Qiu Ge's legacy at the age of 20, and there is no danger of being frozen and embarrassed. Sit downstairs and recite "poems" and "books" without running around; Some are teachers, some are teachers, some don't ask, don't tell, and some ask but don't; There should be all the books here. There is no need for others to record them and read them later. If the industry is not refined, the morality is not successful, and the nature is not inferior, then the heart is not specialized. Is it too much for others?
Dongyang Ma Shengjun spent two years in imperial academy and was called a sage by the younger generation. A fellow villager was born in the capital of the Yu Dynasty. I wrote a long book and thought it was a good speech. Debate with it and make peace with it. When you say you are young, you need to make a lot of efforts to study. Yes, it can be described as a studious person. He was going home to visit his parents, and I told him about the difficulties in his studies.
7. How to write classical Chinese Students don't know who they are or what their last name is. They look like raccoons because they think they have numbers. Humor, not seeking fame. Take a good look at the NBA, don't ask too much understanding, as long as you have fun, you will forget to eat happily.
Praise: Han Yu, a writer in the Tang Dynasty, said: "There is no limit to learning the sea, and there is no limit to learning the sea." Is his words true? Study hard and have fun.
There is a city in Shandong called Jinan; There is an article about a person, a good word and a song in it; Often visit the internet and talk about palace businessmen; I am idle and bored on weekdays, and I like reading at night. The friend laughed and said, "Sleep during the day and panic at night." The gentleman just laughed. It is always a whim, enjoyment and depravity; Although the things you want are difficult, you must have them. The evil things are gold, so you must not do them. In the long run, savvy people in the world will gradually fear and stay away. Li Bai's poem said, "Wei Di Ying has eight poles, and ants look at one meter." Presumably this statement covers the public and so on. ~
Mr. Wang doesn't know who he is or what his last name is. There is a river near the house. Because he lives in Henan, he is named Mr. Yang He. Mr. likes quietness and is good at flowers and birds. He doesn't know much about the law, and sometimes he doesn't care when he dies. He is a bosom friend, or drinking around the stove, or talking at night, talking more about Laozi and Zhuangzi than politics. I occasionally write articles and read them to my friends, not being an outsider. I hope the clock here is old. Zan: The ancients said, "Indifference is peaceful and far-reaching", which is exactly in line with this. Forget the scenery, forget the gains and losses.
Mr. Wang doesn't know who he is or what his last name is. Because everything is boring, so boring, sir. Mr. Wang likes books and reading. He fan the air every night, breathing Qian Shan's hundreds of books, traveling through the world and enjoying himself. The next morning, I had a simple meal with endless aftertaste. Sometimes friends come to visit, or have a drink around the stove, or talk at night by candlelight, or forget the scenery. It's really contentment.
Although Mr. Wang looks like a fairy, no one cares. The feeling of inferiority is always there, and emotions are colored. The ancients said: "Indifferent to bright aspirations, quiet and far-reaching." Although Mr. Wang doesn't want Wen Da to be known to the world, he has been restless for a long time. He thinks everything is boring and boring. Afraid of dying here, forget the gains and losses.