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Conceit others' ignorance and cultivate your own will.
In the splendid ancient culture of China, there are various ways to learn from the world and be a man. Among them, the theory of "Tibetans" can be said to be the essence of Confucianism and Taoism, which has been deeply rooted in the behavior of Chinese descendants for two thousand years.

In our eastern philosophy, doing something is often more uncontrollable than not doing it or not doing it. The so-called "too many", "good trees in the forest, the wind will destroy them" and "extremes meet" are too numerous to mention, so "hiding" began to have its special significance. It is not uncommon for people to "leave a line in everything" and "do things with others and make a show with others".

Taoism pays attention to the harmony between man and nature, which can be narrowly interpreted as the harmonious unity of man and nature. Therefore, Tibetans respect heaven and respect others. "Heaven is enough to make up for it. The way of man is not so, and the loss is not enough to serve (Chapter 77 of the Tao Te Ching). "

The word "hiding others" can be understood by disassembling it. Tibetan, which means storage and collection, is called "Xunzi" by Confucianism. Wang Zhi ". Therefore, Tibet should also have the meaning of gestation and implication, that is, nurturing, as described in detail below. Clumsy, originally meant to be clumsy, inflexible and not good at extension, corresponds to cleverness, which is beneficial to people's being smart and not conducive to people's being clumsy. In fact, it is to leave room for people's behavior, which can't be full and can't be done, that is, "fullness will hurt, modesty will benefit" and "ministers are in prison."

Why should I put hidden and cultivated ideas together? Because hiding is only a means and method, not a result. The further meaning of concealment is parenting. From the point of view of health, the so-called winter hiding is also the best tonic time. From the perspective of seasonal changes, winter is to prepare for spring; Back to Confucianism, Mencius also said: "I am good at raising my noble spirit"; Everyone who plays with collections has a common sense. Hiding without raising is blackmail heaven, which is easy to cause unnecessary losses. Take jade for example, it used to take years or even decades to raise a piece of jade, and modern jade collectors should play with it from time to time. When we say that we can sharpen a sword in ten years, we don't mean that we can't sharpen it in one year, but we can make breakthroughs and extraordinary achievements by focusing on one sword and sharpening it in ten years.

Here is an interesting unbeaten theory, that is, if I don't hit you, you will never beat me. The husband does not argue with reason, and the world can't argue with Laozi. Therefore, sword casting masters, such as Ou Yezi and Ganjiang, have handed down 35 famous swords all their lives, and Ganjiang has even put all your eggs in one basket to feed the furnace. In fact, in terms of probability, the more swords you cast, the greater your chances of becoming famous. But the fact is not a math problem. In fact, the more you strike while the iron is hot, you can only be a blacksmith. I see many people have to work 300 days a day and struggle for half their lives. I might as well learn more here.

Nourishing is accumulation and precipitation, not passively waiting for the outbreak. When I was just learning poetry, it was not a problem to write a few poems a day. Later, the richer the theoretical knowledge, the more afraid I was of writing casually, but in terms of quality, it was indeed better than the original mixed quality. Jin Lao wrote in "Lonely Failure" that he "used a fierce sword before he was weak, Wei Zi soft sword before he was 30 years old, and Da Qiao epee before he was 40 years old. Later, there was no sword but a sword." In fact, this can be seen as a process of ignorant cultivation. It can be said that all the martial arts in Jin Lao's martial arts will not spell any moves in the end, but artistic conception. Zuo was a master of Weiqi in Qing Dynasty. On a traveling incognito, he saw a plaque of "the world's first chess player" hanging on the beam of a hut. Left refused to accept, and the owner of the cottage played three sets in a row, and the owner lost all three sets. Zuo asked him to take down the plaque and walked away with confidence. After that, Zuo returned to North Korea and passed the hut. He saw that the plaque had not been deleted. Zuo and his master lost three sets in the next three games. Zuo was surprised and asked why. The owner of the hut said, "Last time you had an imperial decree to lead troops to fight, I couldn't dissuade you.": Now that you have returned home in triumph, I will do my duty and go all out. "Not so much the mind of the left as the mind of his master at that time.

Meaning, this thing, can't last for three days or five days. It depends on long-term cultivation, continuous improvement in self-improvement, and finally reaches the spiritual level beyond material. Raising is to care for your career with your heart and time. Pipa shows off its skills in class, although it can't last long; Guqin freehand brushwork landscapes, but few confidants can vividly.