At present, in China, the following places are promoting the ownership of Nuwa:
1。 Pingli County, Shaanxi Province: Nu Wa's hometown recorded in many historical books is an ecological county. There are also a lot of legends and footprints about Nuwa in the local area, including Nuwa Mountain and Laiwo Temple. A large number of ancient pottery were produced.
2. Shexian County, Hebei Province: Publicity started early.
3 Qin 'an, Tianshui, Gansu: the traditional saying of "Nu Wa's hometown"
4. Zezhou, Jincheng, Shanxi: The publicity was poor and the "Huaxia Nuwa Cultural Park" was built.
5。 Xihua, Zhoukou, Henan: There is a Nuwa city that makes people out of clay.
Nu Wa made man
"Peaceful Magnolia": Before Nu Wa made people, she made chickens on the first day of the first month, dogs on the second day, sheep on the third day, pigs on the fourth day and horses on the sixth day. On the seventh day, Nu Wa made a small clay figurine out of loess and water, imitating her own appearance. She made batch after batch, and thought it was too slow, so she used crutches. In order to make human beings pass on forever, she created a wedding ceremony, acted as a matchmaker herself, let people know the method of "making people" and carry on the family line by her own strength. Another legend, unique, is that Nu Wa and Fuxi are brother and sister. At the beginning of the universe, there were only two brothers and sisters between heaven and earth. At the foot of Kunlun Mountain, there was no one else in the world. I want to be husband and wife, but I am ashamed. My brother and sister immediately went to Kunlun Mountain and cursed: "If God agrees that my brother and sister are husband and wife, please gather all the clouds in the sky or disperse them. So the clouds in the sky immediately closed, and they became husband and wife, and the Chinese nation was their descendants.
Nvwa Patches up the Sky
The record of the goddess mending the sky can be found in Huainanzi: In the flood era, the water god Zhu Rong and the fire god had a big fight because of a quarrel. Finally, Zhu Rong defeated the water god * * *, who was ashamed of losing, but was a pillar of indomitable spirit. The mountain collapsed. Mankind is facing an unprecedented disaster.
Nu Wa witnessed such a strange disaster and felt very painful, so she decided to mend the sky to end it. She chose various colored stones, set them on fire and melted them into mud, filled the hole with this mud, and then cut off four feet of a chinemys reevesii as four pillars to support half the collapsed sky. Nu Wa also captured and killed the black dragon, which killed the people, and stopped the arrogance of the dragon and snake. Finally, in order to prevent flooding, Nuwa also collected a large number of reeds, burned them into ashes and buried them in the flood that spread everywhere.
After some efforts and rectification by Nu Wa, the sky was finally filled up, the land was filled up, the water stopped, the dragons, snakes and beasts disappeared, and the people lived a happy life again. But after all, this catastrophic disaster left its mark. Since then, the sky is still tilted to the northwest, so the sun, moon and stars naturally return to the west, and because the ground is tilted to the southeast, all the rivers gather there. When the rainbow appears in the sky, it is the colorful light of our great Nuwa.
Nu Wa has worked hard. In Dou Yun Shu Yuan Ming Pao in the Western Han Dynasty, Nu Wa and her brothers Fuxi and Shennong were listed as Huang San at the beginning of the Chinese nation. They tasted hundreds of herbs and saved countless lives. brief introduction
Nu Wa is the goddess of creation in ancient China mythology. Legend has it that Nu Wa took loess as a model and created human beings and human society. It also established a marriage system for human beings, so that young men and women can marry each other and reproduce, so it is called the goddess of marriage. Is the great mother of the Chinese nation, who kindly created us and bravely took care of us from natural disasters. It is the creator god and ancestor god widely worshipped by people for a long time.
The Legend of Nu Wa Creating Man
Pangu created the world and made the sun, moon, stars, mountains and vegetation with his body. The polluted air remaining between heaven and earth has gradually turned into insects, fish, birds and beasts, adding vitality to this lifeless world.
At this time, there was a goddess, Nu Wa, walking on the vast Yuan Ye. She looked around, the mountains were rolling, the rivers were running, the jungle was dense, the vegetation was in full bloom, birds were flying in the sky, animals were running on the ground, fish were playing in the water, and insects were jumping in the grass. It is said that the world is also beautifully decorated. But she always feels a kind of unspeakable loneliness. The more she watched it, the more bored she became, and her loneliness became stronger and stronger. Even she can't figure out why.
Tell Shan Ye about her irritability, and Shan Ye can't understand her at all; Pour out your troubles to insects, fish, birds and animals. How can insects, fish, birds and animals understand her troubles? She sat slumped by a pond and stared at her own shadow in the pond. Suddenly a leaf fell into the pool, and a small ripple appeared on the still water, which made her shadow shake slightly. She suddenly felt that the knot in her heart was untied, yes! Why does she have that kind of unspeakable loneliness? It turns out that the world lacks a creature like her.
Thinking of this, she immediately dug some dirt by the pool, filled it with water, and pinched it according to her own shadow.
Pinch, pinch, pinch into a small thing, similar in appearance to Nu Wa, but also with five senses, two hands and two feet. After kneading, I put it on the ground and actually came back to life. When Nu Wa saw it, she was filled with joy, and then she squeezed a handful. She called these little things "people"
These "people" are created in the image of God, and their heroic behavior is naturally different from other creatures. They are actually chirping like Nu Wa. They cheered around Nu Wa for a while and slowly separated.
Nu Wa's lonely heart suddenly warmed up. She wanted to make the world lively and let the people created by herself be everywhere, so she kept working and pinched one after another. But after all, the world is too big. After working for a long time, her hands are numb, and the little people squeezed out are still rare on earth. She didn't think it would work, so she broke a vine from nearby, plunged into the mire and threw it on the ground with dirt. As a result, the little mud became a villain, which was similar to the shape made by hand and much faster. When Nu Wa saw that the new method worked, she spilled more and more, and people were everywhere.
Nu Wa created many people on the earth. Her heart was happy and her loneliness was swept away. She feels very tired, so she needs to have a rest, walk around and see how those people live.
One day, she went to a place and saw that it was sparsely populated. This is very strange. She leaned over to examine it carefully. She saw many little people lying on the ground, motionless. She fiddled with her hand, but nothing happened. It turns out that this is the villain she used to be. By this time, her hair had turned white and she was dead.
Nu Wa was secretly worried when she saw this situation. She thinks that she has worked hard to make people, but people are constantly aging and dying. At this rate, if there are always people in the world, why not keep making them? This is never the way.
As a result, Nu Wa refers to the way that everything in the world is passed down from generation to generation, so that human men and women can cooperate to reproduce. Because the world is a creature that imitates God and cannot be equal to animals, she established a marriage system to distinguish it from promiscuity between animals. Since then, the world has regarded Nu Wa as a "divine medium".
record
Two Essays on Nu Wa in Custom Tong
1. Original: As the saying goes, when the heavens and the earth are opened, there are no people, but Nu Wa (legend has it that a snake with a face created human beings) (tuán, kneading something into a circle) made people out of the loess. The audience is sitting (hard), unable to supply (it is too late to supply with all their strength), just pulling (pulling, pulling) the rope in the mud and being led by others. Therefore, the rich are all loess people; Those poor lowliness attracts people.
According to folklore, at the beginning of the creation of heaven and earth, there was no human being on the earth, which was made by Nu Wa squeezing loess. She is busy and tired, and despite her best efforts, she still can't keep up with the supply. So she picked up the rope and threw it into the mud. When she lifted the rope and threw it out, the mud fell to the ground and became a person. Later generations said that the rich were made of loess by Nu Wa, and the poor were just made of rope dipped in mud and scattered on the ground by Nu Wa.
2. Nu Wa went to the shrine and became a female media because she got married.
Nu Wa prayed in the shrine and asked God to appoint her as matchmaker. So Nuwa arranged for men and women to get married.
Nu Wa made man and matriarchal society
The myth that Nu Wa created man reflects the living conditions of early human society. As we all know, there was a matriarchal clan society in human history. At that time, women played an important role in production and life, and children only knew their mothers, but not their fathers. Isn't the myth that Nu Wa created man without the shadow of matriarchal society?
The myth that Nu Wa created man is not a pure fabrication, but a reflection of women's dominant position in matriarchal society in the early consanguinity era.
For women, men are at a disadvantage from the beginning.
Men came too late to realize their role in population production.
However, the establishment of a patriarchal society is mainly not because men finally realize their indispensable position in population production; It is because in the historical process of material production (including the production of means of subsistence and the production of production tools) replacing population production and gradually occupying a dominant position, men have special advantages over women.
In the commune life of matriarchal society in the consanguineous era, land, houses, forests, water sources and other means of subsistence and production are all publicly owned, and necessities such as food and clothes are all publicly owned and distributed.
At the same time, men who went out to fight, fish and hunt, and graze took the lead in privatizing weapons such as bows and arrows, harpoons, riprap ropes, canoes, and small labor tools, and in the process of barter, they began to privately possess livestock and other means of subsistence.
Women are a little too selfless in this process.
The historical advantages of men in the early stage of private ownership and the natural physical advantages of men in the process of material production have made men quickly become new social protagonists.
The process of patriarchal society replacing matriarchal society in human history is the transformation from a blood society dominated by population production to a material society dominated by material production.
Once this transformation is completed, the main ideology of society will no longer be a blood complex, but will become a material complex, even a money complex.
Material relationship, that is, material dependence, has become the main interpersonal relationship of human social groups at this time.
The relationship between matter and fate, that is, the dependence of matter, has become the main functional element of human social structure at this time.
In this "patriarchal society in the age of material fate", even the "blood relationship" has gradually changed from a female-centered to a male-centered one.
Unearthed cultural relics show that after the goddess statue that highlights the female sexual characteristics, statues of male gods that highlight the male sexual characteristics have been made all over the world.
The change from female genital worship to male genital worship, and the birth of Weng system (a custom of letting the mother leave immediately after the birth of the child, letting the father go to bed to hold the child and confinement in bed) all show that in the era of material fate, women not only have no right to control material production, but also lose their dominant position in population production.
Because of this, women become slaves from goddesses, and even become goddesses or prostitutes.
Motome, once demanded by the Yellow Emperor, became a tool for men to vent their sexual desire.
All these women's low sexual status is actually just a non-essential appearance.
In essence, women's low sexual status is mainly due to their lack of ownership, production control and product distribution rights in the process of material production.
Even in the material society, once women master these rights through some historical opportunity, their sexual slavery will collapse in an instant and their status in sexual relations will be improved.
The story of Wu Zetian can leave a deep impression on us.
Some pioneers of women's liberation movement in modern times paid attention to the improvement of women's economic status, which was based on their profound understanding of this essence.
From this perspective, the so-called feminism has not surpassed the limitations of the times of material fate.
Just as a woman will not remain a goddess forever, a woman will not be willing to be a slave or a goddess forever.
With the advent of the information age (some people call it the information age), women really begin to become women.
In this brand-new era of faith, men and women no longer need to waste their energy arguing about the bull's ear of population production.
The physiological differences between men and women caused by natural creation in the process of material production have also become insignificant with the progress of science and technology.
Nowadays, information production occupies a dominant position.
In this field, men and women no longer have natural advantages in terms of their natural nature.
In the process of information production that transcends gender differences, men and women begin to have truly equal opportunities for competition.
Although due to historical reasons, this opportunity of real equal competition is not completely divided equally between men and women.
In addition, information superiority beyond gender differences is becoming an important condition for having means of subsistence and production tools and controlling material production and commodity distribution.
In this brand-new belief era, belief relationship is regarded as the main interpersonal relationship of human social groups and the main functional element of human social structure, the abnormal development of women and men (such as goddess and face, eating youthful meals, etc.). ) is gradually losing its practical significance; In this way, the true state of women and men can be truly displayed and revealed.
It is on this basis that it is possible for men and women to form a truly harmonious and complementary relationship.
In the development of human history, population production, material production and information production are constantly changing their dominant and controlling positions; With the change of the dominant and controlling position of the three kinds of social production, the social status of women is constantly changing.
Therefore, women have gradually completed their own historical formation from the goddess in the blood age, to the slave in the material age, and then to the real women in the letter age.
The era of the goddess is gone forever;
The era of female slaves is gone forever;
The era of women opened the curtain of history.
This will be the time when a real woman is born.