First, people call it the first beauty stone. There are various legends about the whereabouts and ending of the stone. However, in the authoritative historical book Historical Records, although there are some detailed records, there are no words about history, and the mystery is regrettable. Even the Yuejueshu written by people in the Eastern Han Dynasty is only slightly described: "The stone returned after Wu's death and went with the five lakes." "The Spring and Autumn Annals of Wu Yue" is even mentioned: "After the death of the king of Wu, the more he floats on the river, the more he dies with barbarians." History attracts worldwide attention, not an ordinary person. Later, because "Qi people heard of their sages and thought they were in the same phase." But he didn't want to get involved in politics and official career, so he "scattered wealth" and took his teacher to Tao (now Dingtao, Shandong Province), which was renamed as. Fan Li once again settled the world-famous family business in Dingtao. "Historical Records" said that he was rich at that time: "If you live without a fixed place, you will be extremely tired." As mentioned earlier, some ancient poems have also talked about it, such as Su Dongpo's "Five Lakes ask, the boat returns, and it still carries Chinese characters." However, there are many other opinions about the whereabouts of the teacher. For example, in "Dear Scholars of Mozi", it is said: "It is better to fight than to fight; Meng Ben's killing was brave; Beauty of beauty lies in beauty of beauty. Wu Qi's split is also a matter. " There is no doubt that these people all "died of their strengths" and suffered the same damage because of their respective strengths. Shi was killed for his beauty. At that time, the background was that Yue State, which was not strong at first, was defeated year after year, and finally defeated and destroyed the powerful Wu State with honey tricks. Gou Jian, the King of Yue, once said, "The death of the State of Wu was a great achievement." It is generally believed that the demise of Wu originated from the beauty that Fu Cha, the king of Wu, was obsessed with. In order to prevent Shi's beauty from hurting the country in turn, he turned his back on his face, turned his back on him, and gave Shi a gift to let him sink into the river and die. There seems to be some truth in this statement. Pi Rixiu, a poet in the Tang Dynasty, also holds this view. He wrote in his poem: "I don't know where the water burial sinks, and Ryutsuki bends and laughs." Some people speculate that the stone died when it sank into the river. There is another saying, that is, the plot deduced in some scripts and plays: although Xi Shi helped Yue destroy Wu, he was guilty of being sorry for Fu Cha, the king of Wu, and hanged himself in extremely contradictory psychology ... Second, Wang Zhaojun gave birth to a son one year after leaving Han Palace. However, in the third year of her marriage to Xiongnu (3 1 year BC), Wang Zhaojun, who had just lived a luxurious and comfortable life for two years, became a widow at the age of 24. What makes Zhao Jun even more unacceptable is that according to Hu custom at that time, she should be passed on to Hu's ex-wife's son, who will inherit the throne. Unable to change his fate, Wang Zhaojun had to condescend to vulgarity and gave birth to two daughters for her husband. Eleven years later, in the first year of Han Hongjia, the sculptor Mogao also died young. The ill-fated Wang Zhaojun is thirty-five years old and in his prime. After Wang Mang usurped the Western Han regime, Xiongnu Khan simply refused to admit that he was the emperor of Liu's descendants. Hungarian-Chinese relations were once tense and deteriorated, and there were even numerous reports and wars. Wang Zhaojun, helpless, witnessed with his own eyes that the peace and stability of his "giving his life first" and devoted his efforts were destroyed, and his heart suffered a heavy blow. He suddenly died suddenly in depression and despair ... There are different opinions about the ending of Wang Zhaojun. Ma Zhiyuan's Autumn in the Palace of Han Dynasty shows that Wang Zhaojun was infatuated with Emperor Wu of Han Dynasty, unwilling to marry Hu, and threw himself into the river when he left Yanmenguan. In fact, this is the playwright's arbitrary brushwork, which implies Ma Zhiyuan's contempt, disgust and prejudice against that era and Yuan, Mongolia, Qiang and Hu. Yuefu Poetry Collection quotes the records in The Biography of Xiongnu in Han Dynasty, and blames Zhao Jun's death on the forced marriage caused by many Khan strains, saying that Zhao Jun hates "Hu vulgar" regardless of seniority and is afraid of incest, and committed suicide by drinking zhenniao in order to keep a Han woman innocent. In fact, this is also a true portrayal of Song people paying special attention to honor and sticking to the concept of chastity. Most of the writings of past dynasties regard Zhao Jun's leaving the village and his relatives as a tragedy. As early as the Jin Dynasty, some people held this view, such as Shi Chong's "Wang Mingjun Ci": I am a Han family, and I will be suitable for the court. Before the end of the speech, the predecessor had held back. The servant is displaced by tears, and the iron horse is mourning. Sorrow for five minutes, tears moved Zhu Ying. The day of the trip was far away, so Xiongnu City was built. Take me to the vault and add my E Shi name. A special kind of insecurity, though expensive, is not honorable. Father and son were ashamed and surprised at this insult. Suicide is not easy, you should live silently. If you are alive, you can't talk about it. I hope that if I fly my wings, I will abandon it as a far sign. Hong Fei doesn't care about me, but stands with a screen camp. Yesterday was the jade in the box, now it's dung. Chaohua is not happy enough, and it is sweet autumn grass. After the news spread, the world was embarrassed to get married. There is also Li Bai's: "Han family Qin Diyue, princess of flowing shadow lighting." Once on the jade pass, the end of the world is gone forever. "Du Fu's:" Painting saves weaving spring breeze, and the sky is full of moonlight. The Tatar song on her jade guitar tells her eternal sadness. " In addition: "John is still from the East China Sea, and there is no future for Fei Ming to marry in the West. Swallows often make flowers in Leng Xue, with gaunt eyebrows and unshaven beards. Life is full of gold and waste, and death is a shame. "These poems, each capital is permeated with profound tragic color, full of infinite pity, sympathy and lament for Zhao Jun's leaving the village. It seems that Wang Zhaojun's departure is completely out of helplessness and passivity, and he is a victim of the wanton trampling and mutilation of women's personality by patriarchal politics and society. However, if this is the case, why did Wang Zhaojun, who is neither stupid nor stupid, take the initiative to "make a request to the court"? The Story Of Diu Sim, as one of the four beauties in ancient China, is not recorded in the official history. She only appears frequently in BLACKPINK's literary masterpieces and folklore. The Romance of the Three Kingdoms gave her a vivid, detailed and bizarre description, which became a wonderful flower and a bright spot in the masterpiece. Coupled with the further rendering of drama stories and folklore, the beauty The Story Of Diu Sim finally became a legendary figure known to all women and children. According to relevant historians' research, her real name is Ren Hongchang, and she was born in Muer Village, Bingzhou County (now Xinzhou). At the age of fifteen, she was elected to the palace and became a handyman's maid-in-waiting, specializing in The Story Of Diu Sim's crown (the hat ornaments of Han Dynasty attendants). Officials who didn't know her name called her "The Story Of Diu Sim", which was inherited by later generations. At the end of the Han Dynasty, there was chaos in the palace, and The Story Of Diu Sim, who wandered out of the palace, was adopted by Wang Yun (a native of Qixian County, Taiyuan in the Eastern Han Dynasty, a county magistrate, and a spiritual emperor who was then the secretariat of Yuzhou and acceded to the throne as Stuart). Once, when The Story Of Diu Sim prayed for Yue Bai in the back garden of Wang Fu, it happened that a cloud covered the moon, and it looked like the moon was hidden in the cloud. This coincidence happened to be seen by Wang Yun, so he joked: "Jackie Chan's face fits the moon enough!" " This is the origin of "the theory of combining the moon". After Dong Zhuo (a native of Lintao, Longxi, Eastern Han Dynasty, was originally a Liangzhou strongman, and Lingdi was a state shepherd at that time) came to power, Wang Yun persuaded The Story Of Diu Sim to provoke the contradiction between Lu Bu (a native of Baotou, Inner Mongolia at the end of the Eastern Han Dynasty, who was a disciple of Ding Yuan, the secretariat of Bing, and later went to Dong Zhuo) and kill him by the hand of Lu Bu. According to "The Biography of Lu Bu in the Later Han Dynasty", "Zhuo takes cloth as the riding captain, and vows to be a father and son, loving faith. Often frustrated, Zhuo pulls the halberd and throws it, and the boxing is free. The reason for the cloth is yin qi resentment. Zhuo also left the cloth in the pavilion, but he was intimate with Fu Ya-huan, which made him feel uneasy ... "This record is actually the origin of Feng Yiting throwing halberds in legendary operas. It can also be seen from here that The Story Of Diu Sim first became Dong Zhuo's handmaid, and then had an affair with Lyu3 bu4, thus provoking the contradiction between them. Later, The Story Of Diu Sim became Lyu3 bu4' s concubine until Lyu3 bu4 was killed by Cao Cao. According to the biography of the Three Kingdoms Lu Bu (quoted from the biography of heroes), "I respect the cloth very much. Please prepare it in the account and sit on the woman's bed so that the woman can worship and eat." Another load: "In June of the first year of Jian 'an, midnight ... I don't know who Bu Hui turned against. He will lead his wife, the head of the department, take off his clothes, and the photo will come out of the wall ... "There is another:" Bu wants to make Chen Gong and Gao Shun defend the city and ride off the wool route. Bu's wife said, "There is no peace with Su Shun in the palace, General. My concubine was originally in Chang 'an and was abandoned by the general. Thanks to Uncle Pang's possession of my body and ears, I don't need to take care of my concubine now. "If you get a wife, you can't make up your mind if you are depressed." It is said that Lu Bu's wife is The Story Of Diu Sim, and she is called "Chief, topless" in many places in the article. When Cao Cao killed Lu Bu in the White Gate Tower, he left The Story Of Diu Sim alive. First of all, he appeased his subordinates and gave The Story Of Diu Sim as a gift to his beloved Qin. Later, I cherished The Story Of Diu Sim's beauty, which triggered a series of contradictions. According to the Biography of the Three Kingdoms Guan Yunchang (quoted from Ji Shu), "Cao Gong and Liu Bei surrounded by cloth and sent them to Pi, and the governor of Yundu announced:' Cloth sent Qin for help and begged his wife'. Make a public commitment. On the verge of rupture, it was repeatedly exposed to the public, and the public suspected that it had a different color. He said hello in advance and took it for himself. Cloud long uneasy heart ... "As a result, in order to eliminate hidden dangers, honest and strong-willed Guan Yunchang actually killed The Story Of Diu Sim. The Yuan drama Guan Gong beheaded The Story Of Diu Sim under the Moon is based on this interpretation. Historians and folks have different opinions about the final outcome of The Story Of Diu Sim. Some say that after Lu Bu was killed, The Story Of Diu Sim "led his neck to pray" so as not to hurt the three brothers in Taoyuan, and threw his sword at himself. Some people say that she became a nun and then died ... Fourth, Yang Guifei's Anshi Rebellion. At noon on June 14, after the party fled to Maweipo, soldiers with deep resentment and anger shot and killed Yang, who was once arrogant, and dismembered his body. Then he killed his son Yang. In the chaos, Yang Guifei's two sisters, Mrs Qin and Mrs Han, were also killed by the rebels. Panicked and helpless, Emperor Xuanzong personally walked out of the posthouse to mediate and appease the soldiers, but it still didn't help. The angry soldiers shouted loudly and surrounded them. Regarding this incident, Zi Tong Zhi Jian (Volume 2 18) describes it like this: "The sergeant surrounded the post and heard the noise ... So Gao Lishi asked him, and Li Xuan said:' The country is loyal to the minister, and it is not appropriate for the imperial concubine to sacrifice. May your majesty forgive me. He said, "I should be at home." Get started, stand on a stick. For a long time, Wei said in the preface:' The imperial concubine often lives in the deep palace, knowing the loyalty of the country and rebelling?' Gao Lishi said,' The imperial concubine is innocent, but the soldiers killed the loyalty of the country, and the imperial concubine is around your majesty. How dare you be safe! May your majesty consider it clearly, and the soldiers will be safe, and your majesty will be safe. "Master told lux to lure the imperial concubine to the Buddhist temple and kill her. The body was placed in the post office and invited Li Xuan and others to see it. " In this way, a generation of stunning beauty was finally denied by the king who had sworn to himself, and was given death flatly, becoming the filler and victim of the political vortex. It's a crisis. Look at a man's heart. How unlucky beauty has been since ancient times! Yang Yuhuan's mood when she received the will to die can be imagined, but at this moment, no one can save her. It's hard to imagine how she died with Gao Lishi (led by Gao Lishi) in a dilapidated Buddhist temple. Yang Guifei's body was hastily buried in the weeds in Maweipo, because the Tang Xuanzong and his party were in a hurry to escape. Some people hold this view, such as Old Book of Tang Dynasty, Biography of Yang Guifei, Learning from the Same Experience, Ji Tang, etc. Some books describe this in more detail. According to Tang Shi Bu, Gao Lishi hanged Yang Guifei under the pear tree in the Buddhist temple; The Biography of Yang Taizhen also said that when Emperor Xuanzong of the Tang Dynasty bid farewell to Yang Guifei, the imperial concubine "begged for mercy" and Gao Lishi hanged her under the pear tree in front of the Buddhist temple. In this regard, the modern scholar Chen Yinque once pointed out in his Notes on Bai Yuan's Poems: "It can be noted that Yue Shi said that the princess was hanged under a pear tree, probably influenced by the phrase" the spring rain is like a pear blossom "in Xiangshan.

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