A brother talked about a man with a big temper and said that he didn't seem to be a yogi. In the impression of ordinary people, practitioners should be steady but not angry, and Mount Tai collapses in front. Later, I observed it. I mean, you see his shoulders are so high, which means there is still a breath in his chest. This breath didn't sink, so I had a big temper, not necessarily because I didn't practice.

Just learning Buddhism, don't expect to look like a practitioner after reading some classics. This is made, not learned. How to fix it is to change the color. For example, people with high shoulders have a big temper. After meditation, the breath sinks, the shoulders sink, and there will be no breath. You go to see the old monk Xu Yun. His shoulders are sinking and he has been in samadhi.

It is not easy to change a person's color in practice. You see, our color body is those four thick ones. As Hokkekyo said, because of the four thicknesses, we will be greedy for color, fragrance and touch. When we are greedy, we will have love, and when we have love, we will have troubles. To become subtle, it is necessary to adjust through breathing, such as meditation, chanting, and chanting. Or through visualization. The four big men who are too thick are very weak in visualization because of their carelessness. My heart is loose, and it is difficult to change this color body through my heart.

In the Shurangama Sutra, there is an arhat who thinks he is water and turns into a pile of water. This is visualization. It can be seen that if you really practice, you can change your color body after using the energy of your heart. The mind can change things, that is, the Tathagata remains unchanged. Practice is to increase the energy of the heart to change the color body.

Master Yongjia's enlightenment poem says: Ignorance is Buddha nature, and the illusion of color body is dharma body. This color body is illusory, but it is also a dharma body. Our body color should be karma, called karma, trouble and small blessings. Through tiring practice, Buddha has achieved 32 phases and 100 kinds of good and solemn bodies. How many photos do we have?

For example, some people's faces are angular, indicating that love and hate are too clear. This is not good either. A monk's face is round and full, as solemn as Guanyin bodhisattva This is from practice. Angular people often have views on the world, and if they have views, they will suffer. In the Diamond Sutra, the Buddha has no view of everything in the world, so the Buddha has no suffering.

Pure land Sect said that it is true to read Buddha honestly, so don't entangle many problems. Read Buddha and practice a little harmony. With the blessing of Buddha and Bodhisattva, the color body has changed, and the temperament can naturally change. After studying Buddhism for a long time, you must change your temperament. This change is natural, not artificial. Because the color body has changed.