Qin Song was banned for some time before. I think some netizens may have a point. The full text is as follows. Please forward: article address: web link.

We want to be a lightning bolt,

Cut through this dark sky;

We want to be the clang of hell,

Light up the bright stars;

We're going to throw the torch into the dregs,

See if those colorful people can read Bo, Bo, Mo, Buddha) …

…

Times have changed and the situation has changed. People's understanding of history has changed beyond recognition because some people have ravaged culture. Qin Song is a very typical case. If I were the director of the State Administration of Radio, Film and Television, I would also ban this film. The audience may be attracted by classic lines, grand scenes, explicit shots and provocative styles. It's just the film connotation, which goes against history and attacks Chinese civilization in the name of love. Why do you say that? Please read it.

In terms of traditional music, percussion is part of the ceremony, and musical instruments such as stringed instruments are not allowed on the table. Qin Song first pushed percussion instruments into the Yellow River, and then introduced stringed instruments. What does this mean? In ensemble, string combinations are often used to express lyricism. Do you want to express the meaning of losing rites and music and promoting it to lyricism? Note that this is lyrical. From the beginning, the screenwriter seemed to mean something.

The massacre is a very important scene. Two puppies bark and bark, biting all night for each other's bones to suppress their visual fear. Borrowed the legend of Naiheqiao dog revenge. From a deeper level, compare the king of Qin to a puppy, and don't forget to pull a cushion. What is important is that this children's song was heard by Qin Shihuang when he was nursing. Milk is usually a metaphor for the source of life, but in this movie, it is obscene. This is a high-end, atmospheric and advanced evil definition of mother.

The screenwriter came to China's traditional culture, but the director used subconscious methods to cover up the filth. And we are still immersed in it.

At first, the sword refers to the state of etiquette in China, and later, the butcher's knife is aimed at the historical figures in China. Through the setting of the plot, beautify an assassin to achieve the effect of restoring the historical image of Qin Shihuang.

At the beginning of the second quarter, Princess Liyang entered, and Gao Jianli said that this is the bitch who came from there. The subsequent evolution continued to beautify Gao Jianli and made him a big John.

This screenwriter sucks. It's like scolding his family, his father, his father and his daughter. Very vicious.

Then continue to beautify, and push the love between Gao Jianli and Princess Liyang to the level of making the gods cry. Cheating in front of Qin Shihuang's ancestral tablet makes the world regret it?

Ha ha!

See here, I understand. This kind of malice can be punished. This is a typical means of literary criticism. 1996, making such a film is suspected of criticizing China's traditional culture and shaking the foundation of the country.

Even in the end, Wang Jian and his son, Reese and others will be involved. It is said that Wang Ben married a second-hand goods, the key is that the second-hand goods don't marry you; Isn't it subconscious to say that Reese is bad for women and good for men?

This screenwriter has written all the ancestors of Qin Shihuang for 18 generations, and even reprimanded the civilian military commanders together.

Hehe, many people still put this film in the position of god. I feel a spasm in my stomach and want to vomit. Xiaogang Feng said that junk movies have cultivated a group of junk audiences, which is completely correct.

Writing here, I just want to say: on the road of culture, a large group of people seem very embarrassed, very embarrassed.

The story goes like this. The director used a lot of plots that seemed to be in line with people's simple situations to cover up what the film itself wanted to show. Don't say that Princess Liyang has nothing to do with Qin Shihuang. Gao Jianli is just an assassin engaged in music.

The movie Qin Song is more disgusting than Gao Jianli. Qin Song acted as the executioner of culture through movies. He wants to cut off our history, make our culture childless, call the children of those big shots bitches, and set the screenwriter himself as a big client. He is not a prostitute, but our China culture.

Therefore, after watching Qin Song, I think this film should be banned not only before, but also now. I also want to say hello to the ancestors of all the people who made this film for 18 generations.

Qin Song is full of insults to the history of China. That gives me a feeling that some people regard movies as Dojo in order to stifle the fate of China culture.

Now, from a historical perspective, let's talk about what Qin Song wants to express.

In this film, Qin Shihuang used Princess Liyang as a bargaining chip in exchange for the loyalty of three generations of the Wangs. This is not in line with Qin Shihuang's character. Wang Jian fought all his life, and Princess Liyang was not even born. Qin Shihuang never talked about cronyism, and many ministers were not from Qin. Wang Jian said that even if the princess is a paralytic, she should marry back. She is the patron saint of our family. This is not in line with Wang Jian's logic. Because Qin Shihuang has never killed a minister since the woodcutter.

In history, it was not the Wangs who married Qin Shihuang's family, but the Li Si family. "Biography of Historical Records and Lisi" has such a saying: "Si Changnan guards Sanchuan, and all the men are still Princess Qin, and all the women are married to Qin's son." It means: "Li You, the eldest son of Li Si, is the head of Sanchuan County. All the other sons are married to the princess of the Qin royal family, and all the daughters are married to the sons of the Qin royal family." However, there is no record of the marriage between the royal family and Qin Shihuang's family in Historical Records and Biography of Wang Jian. Note that Sima Qian and Qin Shihuang were not from the same dynasty, so it was unnecessary and no one threatened him not to record the real situation.

Sima commented on Wang Jian and said, "Wang Jian is a general of the State of Qin and conquered the six countries. He was an old general and studied under the emperor. But he can't help Qin Jiande, consolidate his own foundation, steal his abilities, and even his body. " It means: "Wang Jian, as a general of A Qin, tied the six countries. At that time, Wang Jian was a wily general, and the first emperor also called him a master, but he failed to help the king of Qin consolidate the foundation of the country with benevolence and morality. He just gambled and catered to peace until he died. "

It can be seen that Wang Jian died of old age, not sudden death. His son Wang Ben hasn't said a word since he accompanied Qin Shihuang to the East.

There is an ancient city of Liyang in China, which is a place name. It was the production base of military products in Qin Dynasty. The word "oak" not only means a kind of arbor plant, but also is said in Three Seas Classic: "There is a kind of bird, which looks like quail and is called oak, and has been eaten by hemorrhoids." It means: "There are birds in the mountains, shaped like quails, with black patterns and red neck hair. Their name is oak, which can cure hemorrhoids. " It really is red and black, which is a great irony. Qin Shihuang named children and used to give boys trees, such as Fu Su. It is customary to name girls with similar names "vines".

What is certain is that Princess Liyang of Qin Shihuang is a fictional character, which is not like fiction. This shows that Qin Song's story is also unfounded.

In the play, after Princess Liyang got married, Wang Ben cut off her breasts, gouged out her eyes and cut off her vulva in the wedding night of Biting Tongue, which was extremely abnormal. This is an insult to Wang Ben himself and the persecution of traditional culture by feudal Confucianism.

Around 220 BC, people did not accept Confucian views. Not bound by the concept of chastity. Qin Shihuang asked Princess Liyang to marry Wang Ben. Princess Liyang replied, I am not a virgin. In fact, in those days, there was no concept of chastity. Wang Zhi, the mother of Emperor Liu Che, gave birth to him through his second marriage. In those days, many nobles married women who had given birth to children in order to continue their descendants. An example is that Li Yuan gave his sister Li Yan to King Kao Lie, and Qin Shihuang's biological mother is also an example.

Hehe, from a modern point of view, make fun of ancient characters and describe Wang Ben as a super pervert in just a few words. Is there an ulterior motive to provoke people? Wang can tolerate a paralytic, why can't he tolerate a woman without hymen?

At that time, there was no concept of chastity at all, so the original intention of the screenwriter was good, and the purpose was to demoralize the heroes in our history. It can be seen that the character is despicable and the heart is vicious.

Greetings again, the ancestors of the crew of Qin Song have been 18 generations, and you will not die a natural death.

It's on now. Let it go. It's on yourselves. As someone told me before, you can't escape, and neither can you.

Finally, are you still talking about heaven? What is heaven? It is definitely not to win, but to satisfy everyone's wishes. This is heaven. Good wishes will satisfy you, and bad wishes will satisfy you. Good or bad lies in yourself and in the environment you choose. As for the result, it's your choice. This is heaven.

Your victory is just your paradise, and my victory is my paradise. See how many people live in your victory and how many people live in my victory. This is a flower and a world.

Special instructions:

?

Historical Records Volume 26 Biography of Assassins always tells the stories of five assassins, all of whom are very good people. Sima also spoke highly of them.

Among them, the fifth place, Jing Ke stabbed the king of Qin, Gao Jianli, as a good friend of Jing Ke, has only a short history. The film "Qin Song" takes Gao Jianli as the protagonist, but portrays Gao Jianli as a very ugly person.

Historically, Gao Jianli was a butcher who killed dogs. He could "tear down buildings". It can be said that he is a butcher with musical talent, that's right.

Sima wrote Jing Ke stabbing Qin in detail, and the process was clear. Sima also made a special explanation for this. He said that when Sun Jigong, Dong Sheng and Xia Wuqie made friends, they all knew about it, and what they told me was the same as what I recorded. He was there when Jing Ke stabbed Qin. At that time, Xia Innocent threw a medicine chest at Jing Ke, which gave King A Qin a chance to draw his sword. Therefore, what he wrote about Jing Ke stabbing Qin can be guaranteed to be authentic.

Sima not only wrote about the process of stabbing Qin, but also described the people's attitude towards Jing Ke at that time. He said that when Jing Ke set out, many ordinary people wore white clothes to see him off. In the process, Gao Jianli built a building for him, singing "The wind blows and the water cools, and the strong man is gone forever!" Very tragic. So when Jing Ke set out, most people thought he was a warrior, a warrior who sacrificed his life for righteousness. Of course, from the opposite side of the king of Qin, he is a hero and the hope of many people.

This process may not be the contrast between Sima and Jing Ke, but it may be a fact in itself, otherwise Sima will hardly occupy a large space in the historical records.

Back to the plastic, Sima wrote historical records, because Jing Ke stabbed Qin, Sima wrote historical records for a short time. Through investigation, this is a good study. Judging from the rigor of historical records, there is a high probability that this process of Jing Ke's trip is true. The historical image of Jing Ke is not an artistic image, but a real thing. Time has melted the hatred between many people, but this kind of personality charm brought to society is very good and awe-inspiring!

Gao Jianli, a man, can write "The wind blows and the water cools, and the strong man is gone forever!" In my opinion, this man is not as ridiculous as Qin Song described. If it is as described in Qin Song, Sima's efforts to preserve Jing Ke's historical image are likely to make Gao Jianli disappear into the history books. Judging from a historical writer's attitude towards historical writing, I think Sima will definitely do so.

In fact, the king of Qin didn't die, thanks to Cao Mo.

Jing Ke stabbed Qin, but failed to kill the king of Qin. There is also a very important reason, because his purpose is to hijack the king of Qin and imitate Cao Mo in the Twenty-sixth Volume of Historical Records, Biography of Assassins. Jing Ke's goal is to hijack the king of Qin and force him to return the territory of Yan State and sign a peace treaty. In modern history, such as Zhang Xueliang banned Chiang Kai-shek. Jing Ke told the king of Qin the reason before he was executed. Very tragic.

As a good friend of Jing Ke, Gao Jianli remained anonymous for some time after Qin broke Yan. Later, he became famous for being good at percussion and architecture. However, Sima did not explain from the beginning that Jing Ke stabbed Qin in a planned way, with a clear process and clear goals, as he wrote about Jing Ke stabbing Qin.

It's a pity that Sima didn't write that.

Instead, it describes Gao Jianli's sudden disguise after a period of anonymity, and he squeezed into the upper class with his skill of fighting and building. After being known by the king of Qin, he ordered him to blind his eyes and let him build it himself.

In the description of this process, Sima didn't write "Gao Jian Li", suddenly dressed up, and made a name for himself by attacking buildings in preparation for the assassination of the king of Qin.

In describing Gao Jianli's behavior change, I didn't write a word to explain its purpose. I'm sorry. It could be true.

There are several views. (1) Sima believes that Gao Jianli's behavior change process is not to inherit his friend's legacy; (2) Gao Jianli must hate the king of Qin, but Gao Jianli realized that he didn't have the ingenuity like Jing Ke to create an opportunity to assassinate the king of Qin; (3) There is no evidence that the King of Qin has a hobby of listening to percussion. The King of Qin just said that he heard that percussion in Gao Jianli was very good, so he wanted to listen to it, which is different from listening to percussion. Therefore, all kinds of indications show that the ceremony of high opinion is to make a name for itself, not to assassinate the king of Qin.

Sima, as a historian, out of his love for Gao Jianli, fully described all the things people like to listen to to to show Gao Jianli's musical talent. Sima wrote this, which is both pertinent and respectful to Jing Ke.

Gao Jianli was blinded by the king of Qin, which shows that he is creating momentum for himself. For this moment, Gao Jianli's mood should be beyond love. Even if he didn't have anything cute, he tried his best to amuse the enemy. In exchange, the king of Qin didn't like to listen to the attack that day and killed himself.

Because of these complicated emotions, Sima never thought that Gao Jianli's act of throwing eggs and stones was to inherit Jing Ke's legacy. On the other hand, when Gao Jianli was no longer anonymous, he had given up two things: the first was to live, and the second was to assassinate the king of Qin.

If Gao Jianli really made up his mind to continue to assassinate the King of Qin after Jing Ke's death, with the IQ of those small artists in Gao Jianli, he would not succeed if he wanted to succeed. Therefore, the true story behind Gao Jianli, Sima did not associate him with Jing Ke's stabbing Qin.

The main reason is probably that Sima didn't think that throwing straws against the wind is inheriting Jing Ke's legacy. So history is history, Sima is very serious.

Gao Jianli's main way to assassinate the king of Qin was to hide lead in a musical instrument to increase its weight. When the king of Qin was listening to his attack, he hit the king of Qin with a musical instrument while he was unprepared. For a blind man, the chance of success is almost zero, because the target he wants to fight is the king of Qin, and it is a king of Qin who has been prepared for him for a long time.

Gao Jianli is fully aware of all this. This is a life without love and a self-defeating battle.

A big reason why Gao Jianli did this may be that he is blind and has no love in his life. People always die, just when, where, who and how.

Therefore, Sima has only one evaluation of Gao Jianli, and his courage is commendable.

However, in the Chronicle of the First Emperor, the process of Jing Ke stabbing Qin also appeared, while the word Gao Jian Li did not appear in the Chronicle of the First Emperor. In other words, Sima believes that Jing Ke stabbed Qin, for the country, for righteousness, for the people and for the hero. Even the first emperor should be given a corresponding historical position. Gao Jianli was nothing to the first emperor. At least, Sima thinks so!

Therefore, Gao Jianli was not the protagonist in Qin Dynasty, so why did he fight for historical position in Qin Song? Besides, a movie, why do you want to describe an outstanding literary youth so cruelly? Just write well. Gao Jianli is a young artist with musical talent, so there is no need to stand with prostitutes. Personally, I think this is detrimental to its historical image.