The word school is:
The seven sons of Sichun Palace ranked first ... Since the two-year reign of Xianfeng, the Ci generation has been unified as follows: long-term refinement of pure music, praise of elegance by Cheng Ping, publicity by Xian Heng, and emphasis on virtue by Di Jiao ... Su Hu settled down and accumulated rich happiness for a long time. * * * One hundred words. Fairy word generation has been used in Shiqiuxia village. To the salty generation.
Shunchanggong descendants level:
In the Ming Dynasty, Yuan Chunsi, Sou Qingjun and Jing listened to Taoism, and they were literate, virtuous and elegant, showing their ancestors, being pure for a long time, and respecting elegance. Su Hu settled down, accumulated wealth and enjoyed a long history. * * * One hundred words.
The above is the ranking of Shunchang male descendants living in Shiqiu.
In the Ming Dynasty, there were Yuan Chunsi, Sou green gang, Fang Wenzong, Zu Qifu Sibing, Zheng Zhong and Shun Fu, the same as above.
The above is the ranking of Shunchang Gong's descendants.
The sons of Zhong Gong, Wen Qin and Shun Chang Gong moved to Chenzhou, and the descendants of Pingdu moved to Chenzhou, Yongxing County, but did not enter.
Shun Gong Chao:
In the Ming Dynasty, Yuan Chunsi, Shun Shao Meng Zhongji, 890,000 Fu Bao, Shao Bingjin and Gui Da were still given gifts when they died, as above.
The above is the ranking of descendants of Shun Dynasty living in Xintian County.
Shun Gong Jie:
In the Ming Dynasty, Yuan Chunsi failed to achieve five thousand virtues, and all the elites entered the rich benevolence, and their ancestors should face Shang Daming, and then the same as above.
The above is the ranking of Shun descendants living in Yankou, Guiyang County.
Shun Gong Hui:
Yuan Chunsi, Shunza Shouqingde, Guru, Khufu, Bingren Yi and Great Wisdom in Ming Dynasty wrote articles about China, as above.
The above is the ranking of Shun's descendants.
Shun Gong Ju:
In the Ming Dynasty, in the fourth year of Yuan Chun, Shun Shao was 50 million yuan, originally Meng Zuting Road, Huiwen Xuandao, Dexing opened Tae In, the same as above.
Shun feng Grade.
Shunlian Palace:
Yuan Chunsi of Ming Dynasty, Shao Yun of Shun Yao, Yong Boxin of Saixixi, ............................................, same as above.
The descendants of Shunlian Gong are members of the Hu family.
Shun Qin Gong:
Yuan Chunsi in Ming Dynasty, Shunza Souguang Qing, Zong Xiang Fu Lu, lived in Chunting, and had four good teeth forever, the same as above. The above is the ranking of descendants of Yizhang Shunqin Gong.
Qin Gong's descendants live in Linwu Lanshan. Lianzhou Hujiangtou is not included in this print.
Descendants of the Founding Fathers ranked:
In the Ming Dynasty, there were Yuan Chunsi, Wan, Meng Shiyuan, Shi Tong, Daotai and Sheng, the same as above.
The descendants of Zhisi Mountain in Linwu County.
Yuan Chunsi of the Ming Dynasty was sincere, honest, honest, honest, honest, honest and talented.
The specific distribution of Jiahe Lake is as follows:
Hu family in Jiahe cave
Initially, ancestors moved to Gong Lin and Xin Gong in Ming Dynasty, and moved from Shiqiu to Chang Gan Cave in Qing Dynasty. By 1930, there were 23 households, including 49 males and 42 females, ***9 1.
Jiahe Huangnichong Hushi
Moved here from Jiahe Shangzhai.
Jiahe Tang guang Hu Shi
The ancestors moved to the hole, and Yan Shi moved here between the Qing and Qianlong dynasties. It consists of 1930 and ** 15 households.
Jiahe Shiyan Hushi
When he first moved to Zumingde Palace, he was born in Nanchang, Jiangxi, and was a scholar there. He offered sacrifices to nine suspects. When he passed Shiyan in Guiyang, he was glad that his landscape had settled here. The descendants are distributed in Shiqiu Gorge, Longtan, Lianhua Township, Great Lakes, Guangdong and other places.
Jiahe Han men Hu Jia Hu Shi
Moved here from Jiahe Shangzhai. By 1930, there were 29 households, including 73 males and 68 females, *** 14 1.
Jiahe Niu ya Hu Gang Shi
The Daoguang Room was moved by Jiahe Shiyan. To 1930, there is only one family.
Jiahe Shiping Hu Jia Hu Shi
When the ancestors were promoted, they were outstanding. In the Ming Dynasty, they were supported by Jiahe Shiyan.
Jiahe Xia Zou shan Hu Jia
Originally Zushun, he moved from Jiahe to Shangzhai in Jiaqing period of Qing Dynasty.
Hu family in Shangzoushan, He Jia
Zhu Zuhua moved here from Jiahe Shangzhai in the early years of Qing Daoguang.
Jiahe Xizitou Hushi
The first time I moved to the ancestral dynasty, I used the public. In the Ming Dynasty, it moved from Jiahe Shiyan to the bottom of Dashanwo, and then lived in Xizitou.
Jiahe Changtianwei Hushi
In the early Qing Dynasty, Daoguang moved here from Jiahe Shiyan to reclaim land.
Hu family of Baima Temple in Jiahe
The ancestors moved to their ancestors, and they were the same ancestors as Hu at the end of Jiahe Changtianwei. He moved here from Shiyan, Jiahe to farm.
Jiahe Shibantou Hushi
I moved to Wenzu Biaojong and moved here from Jiahe Shiyan. To 193 1 year, ***2 1 person.
Jiahe Huangnizhai Hushi
At the beginning, he moved to Zuren Gong Kai, and in the late Ming Dynasty, Shi Yan moved to Jipo Field in Blue Mountain, and then moved to Huang Nifu in Jiahe for farming.
The Hu family in Songjiashan and Xinwuchang, Jiahe
The ancestors moved to Gong, and Jiahe Shiyan moved here.
Jiahe Shiqiu Fox Xia Family
First moved to Zushun Maigong, then moved from Jiahe Shiyan to Maanshan, and then moved to the bottom of the stone pier. By 1930, there were 2 14 households, including 456 males, 393 females and 849 * * households.
Hujiatan Dongpo Hujia
First moved to the ancestral temple of Han Palace, and then moved from Jiahe Shiyan to Tandongpo (Tantangpo). By 1930, there were 49 households, including male 10 1 and female103,204 * *.
Jiahe Xiaofeng Hushi
The ancestor Wan moved first, and Xiaofeng (a phoenix) was carved up by Jiahe Shiyan.
Jiahe Shangzhai Hushi
In the early days, the ancestors moved to Fangbogong, and in the Yuanyou period, they moved from Shiqiu to a small lake and moved to a big lake (that is, moved to a house). By 1930, there were *** 1563 people, and there were dozens of ethnic groups in Machitian, Baizhuyuan and Jiaoyuanchong.
Jiahe Jiaolongtan Hujia
Yao Qigong, the ancestor, moved here from Shangzhai, Jiahe, and started with animal husbandry. By 1930, there were 107 households, including 2 18 males, 2 16 females and 434 * * households.
Jiahe Majiaping Hushi
I first moved to Zusi Engong and moved here from Jiahe Shangzhai. The people analyzed Longjiadong and the three armies.
Hujia at the bottom of Jiahe River.
I moved here from Shiyan, Jiahe.
Rucheng Tangsan Hushi
The ancestor Quan Gong, who preached the Seven-day Zhai, moved from Xiangcheng, Ji 'an Prefecture, Jiangxi Province to Luandong Caotang, Chenzhou. The sacred house was spread from the Three Kingdoms to the official state, and moved to Jiangtou Lake House in Guiyang at the end of the Song Dynasty. Four times, Guan Yilang moved to Tang San, Guanxiang and other places; Guan Erlang moved to Shiquan; Guan Shiro moved to Xiuxi; Guan goro's migration promotes the prize flow; Guan Liulang moved to a new job. By 1932, it has been passed down for 34 generations, with more than 5,000 people.
Rucheng Hushi
My ancestors read Goro, and moved from Xiangtan County to Donghujiaping in Guiyang at the end of the Song Dynasty. Via VI to Ruibo, transfer to Maqiao and Gui Zhong. An analysis of the descendants of Aijiang Hujia, Maqiao and Qingtang. By 1932, it has been passed down for 33 generations, with more than 280 people.
Lingling Youting Xuhujia
I moved to Henggong, the ancestral temple. Jingtai came from Shi Yanping, Jiahe County in the Ming Dynasty.
Hu Family in Youtingwei, Lingling District, Yongzhou City, Hunan Province
The ancestors Yan Gonglin and Yan Haigong moved here from Jishui, Jiangxi Province in the late Ming and early Qing Dynasties. There are about 3,000 people, and Shenzhangtang in Daoxian County, Hunan Province is a descendant of Yan Haigong.
Word generation: Yan. Zhi -
Dongan Hushi
He Qinggong, the ancestor, moved to Shawan (now Xinweijiang Township) from other places in order to avoid war at the end of Yuan Dynasty. His sons, Zuyi and Zuliu, moved to Shiban and Changchong. Later generations are distributed in Tsim Maoling, Yuchengling, Huang Mu Cave, Shengqiao, Yezhuchong and Wugang.
Hongjiazhai Hujia in Daoxian County
During the period of Song Taiping's rejuvenating the country, he moved from Qingzhou, Shandong Province to Lianxi Jiangzhou, Daozhou, and then moved to Zu Mao. Ethnic groups are distributed in Hongjiazhai, Bantang, Songbaitang, Longbeiling, Niuqiao and Miaohu villages.
Ningyuan Hushi
Originally from Hongdu, Jiangxi (now Nanchang), he moved to Wushan County in the fourth year of the Song Dynasty (1 177) and served as the magistrate of Ningyuan County. He was martyred and buried in Ningyuan town and country. The eldest son lived in Dongliao (now Hu Jia), the second in Dongcheng (now Hu Jia), the third in Jiahe and the fourth in Shicheng (now Pipa Township).
Lan shan ban dong Hu Jia
The ancestors Teng Gong and Song Longqing lived in Shiyan. In the Five Dynasties, Sun V moved to Nanmu Bridge in Blue Mountain. Six generations of grandchildren have moved to the city. Sun Jidong, the twenty-seventh generation, is separated by half a hole. By 193 1 year, there were 45 households, including 20 males/kloc-0 and 89 females, accounting for 209 * *.
Lanshan Dawei Hujia
The ancestor Fu Xiong, the 14th generation Sun Xizhen lived in Dawei. By 193 1 year, there were 16 households, including 25 males and 24 females, 49 * * *.
Hu Shi, the blue goat downstairs
Sun Shanrong, the 23rd generation of Fujio ancestors, once lived here. By 193 1 year, there were 23 households, including 52 males and 49 females, *** 10 1.
Hushi in Kuixinglou, Lanshan
The ancestor Teng Gong, the 23rd generation of Sun Rong, moved from Nanmu Bridge in Lanshan County. By 193 1 year, there were 22 households, including 60 males, 38 females and 98 * * households.
Pingshan, Nanping, Lanshan and Hushi Township
He moved to Zushougong, where he separated from Jiahe. By 193 1 year, there were 50 households, including male 1 12 households and female 108 households, 220 * *.
Yan kou pu Hu Jia, Daci town, Lanshan
I moved to Ronggong, my ancestral home, and came to Lanzhou from Yizhang to live in Yankoupu. By 193 1 year, there were 12 households, including 29 males, 0/9 females and 48 * * households.
Hu Family in Upper, Middle and Lower Villages of Lanhou, Daci Township, Lanshan
At first, he moved to Yung Yung, the motherland, and moved to Blue Mountain from Hu Jia, Changning Bridge, in the Qing Dynasty. By 193 1 year, there were 46 households, including 95 males and 69 females, and *** 164 households.
Lanshan Fenggan Township Fengxing Chonghujia
The ancestors moved up to the text and came from Hengzhou during the Guangxu period of the Qing Dynasty. To 193 1 year, ***8 people.
Lan shan feng gan Xiang long quan Tang Hu Jia
During the reign of Kangxi in the Qing Dynasty, he moved from Linwu.
Lanshan Shunxiang Huangnan Chonghu
Began to move to Zuqing Ancient Palace, and moved from Jiahe in Qing Dynasty. By 193 1 year, there were 4 households, including male 12 households and female 14 households with 26 people.
Lan shan shun Xiang Xiao Li yuan Hu Jia
Moved to Zuchang, master, from Guangdong during the Qing Shunzhi period. By 193 1 year, there were 3 households, including 1 1, 9 females and 20 females.
Lan shan shun Xiang Gao Liang tou Hu Jia
The ancestors moved to Xianggong and came from Yizhang in the Qing Dynasty. By 193 1 year, there were 4 households, including 5 males and 7 females, *** 12.
Hu family in Xintianshankou
The ancestor Shiro moved from Jiangxi to Shankoushemen, Xintian County, Hunan Province. Ethnic groups are distributed in Egongjing and Lingling. By 1948, it had been passed down for 20 generations, with about 2000 males and females. The ancestral temple is located at the mountain pass.
Xintianjian investment, cross stone
His ancestral home is in Taihe County, Jiangxi Province. In the first year of Xichun in the Southern Song Dynasty (1 174), it moved to Shiyan in Jiahe, and in the first year of Chunyou (124 1), it moved to Xintian. Now he lives in Shantou, Cross and other towns and villages.
Tian Xin Yu Xi Hu Shi
The ancestor Jiujiulang moved to Hunan from Ejingtang, Jiangxi Province in the Song Dynasty, and founded Yuxi in Renzhi Township, Xintian. Ethnic groups are mostly distributed in Ji village. By 1948, there were 240 men and 240 women. The ancestral temple is in Yuxi.
Xintianji village hujia
In the Song and Yuan Dynasties, the ancestor Jiujiulang moved to Hunan from Ji 'an, Jiangxi Province to avoid Dong's rebellion and founded Ji Village in Renzhi Township, Xintian County. Ethnic groups are mostly distributed in Yangjia, tea garden, Huanggongtang and other places. To 1948, men and women have 1050. The ancestral temple is in Yoshimura.
Hujia, Mabuling, Xintian
In order to avoid the chaos in Shunzhi period of Qing Dynasty, he moved from Lingling County to Mabuling, Renzhi Township, Xintian County. By 1948, it has spread to 1 1 generation, and the male and female populations are *** 193. The ancestral temple is in Mabuling.
Hu family in Xintian new market
The ancestors moved to Changmaogong and used the word "Ruohua". During Xianfeng period of Qing Dynasty, it was moved from Luling, Jiangxi Province to Hunan Province due to Hongyang Revolution, and it was based on the new market in Changxin Township, Xintian County. By 1948, it has been passed down for four generations, 16 people.
Xintianhu family
During the Jin Dynasty, he moved to Hunan from Nanchang County, Jiangxi Province because he paid tribute to Qin. Founded in Yi Ming Township, Xintian County, most of the population is distributed in Shiqiaowan, Dongxin, Changchongfang, Pinglefang and Yangjiadong. By 1948, it has been passed down for 34 generations, with about 4000 males and females. The ancestral hall is in Pingle Square.
San Tian San he Hu Shi
In the era of Yuan Shundi, he moved from Guiyang County to Hu Jia in Sanhe Township, Xintian County. By 1948, it has been passed down for 20 generations, with 500 people. The ancestral temple is in Sanhe.
Hu Family in Xintian Egong Well
At the beginning, in order to avoid the chaos in the Kangxi period of Qing Dynasty, I moved from Lingling County to Egong Well in Chongyi Township, Xintian County. At 1948, it has spread to 12 generation, male and female 130.
Double-brand Hu family
First moved to Gong Yi, whose ancestral name was Yueting, and then moved from Taihe County, Ji 'an Prefecture, Jiangxi Province to West Curie (now a double-brand castle peak). The ancestral temple was built in Ma Zhi Bay. In the thirty-sixth year of Kangxi in Qing Dynasty (1697), Qin and Thai baht, who were afraid of pickaxes, versatile, patient and obedient, moved to Suining, Sichuan. 15 (1750) Qingganlong was composed by Xiangchuan, and it was a sequel in 1999. From Feng Zhanggong in Sui and Tang Dynasties to Gong Yi in Ming Dynasty, 32 generations: Feng Tiancheng, the sun and the moon shine, the universe begins to open, Gan Kun lays the foundation, sleeps in peace, and the court is loyal to you, making you immortal. Ming Dynasty into Chu: 40 million to 30 million, noble and brilliant, scholar, should be (jade) country (Shao) macro (macro) world. Qingganlong 15 (1750) Chu-Shu combined word generation: learning (zi) is the beginning of the Sect, advocating the ambition of rising to the DPRK and hoping for prosperity.
Hushi, Shi Xiu, Gong Hong Township, Qianyang County
Later, he moved to the 18th Sun Zurong Qin Gong in the Southern Tang Dynasty and lived in Taihe, Jiangxi. Ming Hongwu abandoned his official position and lived in seclusion in the wilderness of Luoweng Mountain in Qianyang, Hunan. During Yongle period, he moved to Shi Xiu, Gonghong Town, Qian Yi. Qing Jiaqing compiled a genealogy at 15 (18 10).
Xupu Hushi
The ancestor De Jigong, the satrap of Jinjiang, had 23 sons, all of whom used the word "Ning". Eleven sons were named Ning and twenty sons were promoted to Ning. His descendants moved to Hunan in the early Ming Dynasty and settled in Xupu. The descendants of Quanning live in the third and fourth capitals, and the descendants of Zengning live in the second, fifth and sixth capitals. 1935 jiuxiu genealogy. Ban Pai: Rong Chunyuan Jia Ming, determined to be a grand ceremony of the imperial court, prosperous and prosperous, pursuing spring with a long shadow, making a name for himself (resting), showing (shining) the best policy (country), helping the beautiful ancestors, continuing Neo-Confucianism, following the rules, making a wonderful seal, making a brilliant appearance, and making (D) a tribute to Yan Qing.
Xupu dry tea Hushi
My ancestral home is Yuan Gong, and my native place is Kaifeng. During the Yongle period of the Ming Dynasty, Liu Bochuan and Liu Bochuan came to Dingtian and went home to work.
Xupu and Tianlong Hushi
At the beginning, it was the second year of Yongle in Ming Dynasty (1404), and it moved from Wukaixu in Guizhou to Xupu and Tianlong.
Xupu Wugongtun Hohhot
In the early Ming Dynasty, he moved from Liping, Guizhou to Xupu centipede village.
Xupu Hu family
First moved to Zushou Gong Yi, and then moved here from Lizhou in the Ming Dynasty.
Xupu Chenjiapo Hushi
My ancestors moved to Xianmo Gong and moved here from Conghua in the early Qing Dynasty.
Hu family in Xupu temple
Moved here from Anhua.
Xu pu si Luo Xi Hu Shi
I moved to Zuqigong and moved here from Yuanling.
Mayang Hushi
My ancestors were public servants and lived in long jiao wan, Huanggang County, Huangzhou. In the second year of Yongle in Ming Dynasty (1404), he moved to Yong 'anzhuang, Chenxi County. His descendants moved to Zhulinping, a high village in Mayang, and then moved to a different place. Sun Tingxi gave birth to four sons. He grew up in Yilong, and lived in Bay, Gujitan and Zhulinping at the age of 3/kloc-0 and 4/kloc-0 respectively. Zhiqiang moved to Liangtingpo. Descendants are distributed in Hu Jia, Miao 'ao and Cangwu. Old-school: Xing Bingjing respects the Confucian Sect of Mountain Seven Taoism. In the second year of Daoguang reign in Qing Dynasty (1822), the genre of writing was revised: building materials celebrate the Millennium for a long time. The glory of the past was followed by the voice of the Xu family. Yushu was associated with Fang and his younger brother. Jing Chu celebrated his first birthday, and Jing Yun could perform music in Yaoshan. The ancestors thought about the sound in the shade, guarding the river and Qin Junxian. Hu School in Yanmen Pavilion: the literary ambition is prosperous, the spirit is superior to the court, Yong Guang is full of honor, the national character is concentrated, Gao Dakuan is broad, quiet and peaceful, the wealth lasts for a long time, Gankun is prosperous from generation to generation, and pavilions are prosperous. Huitong Hushi
At the beginning, he moved to Zhigong, and in the Yuan Dynasty, he was granted Zide as a doctor and Hanlin assistant minister. In order to avoid the chaos at the end of Yuan Dynasty, he moved to Huitong.
Huitong Hushi
The ancestor moved to seek the public, and he was from Yongfeng, Ji 'an Prefecture, Jiangxi Province. In the twentieth year of Yuan Dynasty (1360), he was appointed as Yongping Order in Jingzhou, and his family was in Huitong. Ethnic groups are distributed in Longkong, Chaxi, Yangliuchong and other places.
Huitong Hushi
The original ancestor was Zonggong, a native of Poyang County, Raozhou County, Jiangxi Province. Chen Bing (1256), a Song Baoyu, was a scholar and once served as the magistrate of Kunming County, Yunnan Province. Ethnic minorities are distributed in Huang Mao, Guangzhou, Wayao and other places.
The ancient Hu family in Jingzhou
According to the spectrum, ancestors Xun Gong and Chen Jing were once a captain, and then moved to Shijiayi from Shangcai.
Jingzhou Judas Hu family
In the second year of Hongwu in Ming Dynasty (1369), he lived in Zhouxiang and was given the command of the capital. I have two sons: success and victory. I am a brave general and far away from the town of Judah. By the thirty-fourth year of Guangxu in Qing Dynasty (1908), it had been passed down for 2 1 generation.
Yiyang Banxi Hushi
The ancestor Qing Gong Xian, whose real name was Lan Zhi, moved from Zhangshu Street in Qingjiang County, Linchuan County, Jiangxi Province to Huzui Bay, Banxi, Yiyang, Huguang in Yongle 13 (14 16). Gong Sheng in Qingxian County has three sons: there are Sophora japonica flowers, and later people send Yan Ying, Shou Fu and Fu Wei four rooms; If there are guests, their descendants will send four rooms: Yue, Wen and Zheng. There is a clear public but no biography. In the thirty-second year of Guangxu reign in Qing Dynasty (1906), the Qing Gong Xian Temple was built in Banxi, Yiyang. The genealogy was revised in the first year of Jiaqing (1796) and in the fifth year of Guangxu (1879). In the 24th year of Guangxu (1898), it was revised three times and 1937 was revised four times. Huaifang school language: Song and Qing dynasties are outstanding, the imperial court keeps the light and prospers, and good morality becomes virtue, which is respected from generation to generation. Language of Fang Bin School: Song Qing is far-sighted, and the imperial court has a bright future, making virtue from goodness and striving for the south. After the third revision, a sentence was added: every auspicious day brings new wealth, enjoys a great reputation and prospers. Poems and books are handed down from generation to generation, and loyalty and filial piety are the principles. The fourth revision continued to add words: the text shows the country of China, long fashion statutes, good harmony and handsome appearance, and the Tao is always good and auspicious.
Hu Family in Yiyang Bay
First moved to Zu Zhijing and Mu Zhi brothers, and came here to reclaim land from Huanggang, Hubei Province during the reign of Emperor Kangxi of the Qing Dynasty.
Yiyang Xi Zao pinghu city
Song Xuanhe, the ancestor, moved to Tan from Fujian and went to Zhaogong on the 22nd. During the reign of Kangxi in the Qing Dynasty, Ma Xi, who was rehabilitated, first moved the capital to the forty-eighth capital of Xiangxiang, and then moved to the thirteen-mile bath in Yiyang. In the ninth year of Xianfeng in Qing Dynasty (1859), Xuantongyuan Year (1909), 1940, the spectrum was revised. Ci school: the origin is sincere, the national code is pure, the gentleman shines for thousands of generations, and the ancestors are glorious. Family voices are one after another, and the former situation has been raised, and it is simple and far-reaching, and it has been taught for a long time in the Spring and Autumn Period.
Yiyang Huang yuan chong Hu Shi
During the Chongzhen period of the Ming Dynasty, he moved to Hong Xiao, his ancestral home, and fled Gao 'an, Jiangxi. Later, I lived in Shili Xinqiao and Shili Mountain Houchong.
Tao Jiang Dao Shan Hu's ancestor Wen, his ancestral home is Taihe County, Jiangxi Province. In the Yuan Dynasty, he moved to Niwan, Quanxi, Ningxiang with his father. Up to now, five schools have inherited Taigong, whose name is Chang Di. They moved to Yining in the third year of Yongle in Ming Dynasty (1405), and now they belong to Taojiang. Nine passes to Yuan Paidao, and Ming and Bin Branches are divided into three rooms. However, Taoist houses were introduced into Shu one after another, while Ming and Bin lived in Zitu. In the 29th year of Kangxi in Qing Dynasty (1690), Qianlong (19) and Yining were renovated twice, respectively in the first year of Daoguang (182 1), Xianfeng (1854) and Guangxu (8). Began to revise the old school language: Fu Zu, Si Tian Biting, Yuan Guotong, Sejong. Supplementary text: Changji is prosperous, Wu Sheng is a family voice, Confucian scholars are taught by art, and the words are strong and beautiful.
Taojiang Xiushan Caogangzhou Hujia
Jingtai was originally moved to Hengzhonggong, and moved here from Jiangxi for reclamation in the next two years (145 1).
Hujia in Taojiang Street
First moved to Fu Shougong, and moved here from Ningxiang wheat field in the early Ming Dynasty.
Hu family of Taojiang Shiniujiang
When he was in Yuan Wuzong, he did business in Ningxiang wheat field and settled in Shiniu River.
Taojiang Zhaojiashan Hushi
At the beginning, he moved to Guanfugong, and moved from Ruizhou, Jiangxi Province to Zhaojiashan, Jiuli in the Ming Dynasty.
Hu family in Yuanjiang
According to the spectrum, this ethnic group originated from Luling County, Ji 'an District, Jiangxi Province. Song Xianchun's Gong De Gong has six sons: Canon governance, ceremony, canon education, canon politics, typicality and canon affairs. Different branches migrated. Puyuan in Zhi Zi, Yunnan Province and Yuan Zigen moved to Chu in the second year of Ming Hongwu (1369) and lived in Mupihuan, Hanshou. Six spread to Sixian County, and moved to Jianghu after Yuanjiang in the fourth year of Yongle (1406). The ceremony was attended by Pan Lin and Lin Zikun, and the overseas Chinese became better. Chunzi assisted ministers Xia and Shang, and moved to Yuan in Jiajing period of Ming Dynasty. Canon's adopted son, Hong Fan, spread to Xidan from the Tenth Five-Year Plan and moved to Yuan from Huarong Road next season. During the Yuan Dynasty, Zheng Xunzhe moved from Zhang Yu to Zhejiang, and spread from V to Zheng Meng. During the Jiajing period of Ming Dynasty, Ding did not explore flowers, but moved to the Yuan Dynasty to fall in love with Chishan in Zhijiang. Typical life in Hualin, three sons: Haiyan, Christina and Haihong. Yan Zishou was born in Jianli, Hubei Province, and spread to Renzhi three times. Renzhi went to Dalin, Dachao and Dalin five times to study literature, and moved to Yuan Yi from Jianli Huang Po. From the second dynasty to Rong Fan, Jianli moved to Shishou and had five sons: Hui Fu, Fu Shan, Rui Fu, Fu Ying and Ji Fu. During the reign of Kangxi in Qing Dynasty, Hui and Shaanxi fell to the Lang Jing levee. Christina XIII spread to Delu and moved to Yuan. The 12th tidal wave spread to Qingyong, and Jianli moved it to Lang Jing levee in Yuan Yi. Dianshi lived in Goose Neck Daqiu, Jishui County, Jiangxi Province, and later spread to Han Zhen. To the Yuan Dynasty, it moved to Ningxiang Wheat Field in Zixu Street, Hunan Province, and moved to Caojialing, the seventh capital of Pibao, Yuan Yi. 1998 compiled 6 genealogies, including 9730 males and 908 females. The Ci Poets in the Book of Songs are: Lian Jinghong Xiuguang, Pei Haoze Changdi, Fang Xian in Qing Dynasty, Xiao Youfa, Sheng, Ye, Sheng Kang, Shi and Yao Nanxiang.
Hu family in Yuanjiang
The ancestor began to give birth to a male, and moved to Jianli in the late Ming and early Qing dynasties. Zi Zhangcheng moved to Mianyang again. Sun Zonglian was the ancestor of Hu family who moved to Yuanjiang from Mianyang, Hubei Province in the early Qing Dynasty. The genealogy compilation of 19 17.
Hu family of Zhijiang in Yuanjiang
The ancestor was Yuan Gong, who moved from the Western Regions to Jishui, Jiangxi at the end of the Yuan Dynasty. Sun Qinruo moved to Huarong in the middle of Hongwu in Ming Dynasty. The 13th Sun Xidan moved to Xialuojiatang, Yangpo Village, Chibao, Lishan, Yuan Yi in the early Qing Dynasty. Guangxu in Qing Dynasty was compiled in 10 (1884) and 19 17.
Hu family in Yangmeishan, Yuanjiang
In the second year of Hongwu in Ming Dynasty (1469), he moved from Luxi Luling in Jiangxi to Mupihuan in Tianxin Lake in Longyang (now Hanshou County), and then moved to Jianghu through Yuanjiang. Up to now, the national population is about 6,000 people, scattered in Yangmeishan Township.
Hu family in Yuanjiang
In the second year of Hongzhi (1489), he moved from Luling, Jiangxi Province to Beiyang, Xiangyin, Hunan Province (now Hu Si Mountain) at the end of the Ming Dynasty, and some of them were scattered in the area of Xijiangshan (now Nandashan Mountain).
Hu family in Nanxian county
He moved to Zushou Gong Sheng ("Ji" School) and lived in Xiangyin. Forced by livelihood, in the fourth year of Guangxu reign (1878), he moved to Jiudu (now Nanxian County) in Huarong, and his descendants lived in Nanhua County. Paiyu: Nanben Hongtu Collection, handed down from generation to generation, first, Wen Ding Shu Xiang.
Hu family in Anhua Shenwan
Gong Li's ancestors were from Liling, Chenzhou, Hunan Province in the late Tang Dynasty. Great-great-grandson Gong Yu was appointed as the signing judge of Jizhou in the early Northern Song Dynasty, and the official position was supreme harmony. During the 17th National Congress of the Communist Party of China, it spread to Rong, and moved from Taihe, Jiangxi Province to Shenwan, Wudu, Anhua County, Hunan Province at the end of Yuan Dynasty. Let the sixth generation of grandchildren, spread to Japan, Huai,,, but not to Huai defense. Five sons of Hai Gong: Zheng Gang, Zheng Zheng, Jacky, Zheng Jin and Shen Zheng. Han Gong Ziyi: Kevin·Z. Rong Zhi should be a great teacher, his talent is good, and he is loyal to his ancestors. He is assisted by the country's sage, with a kind family and a prosperous population. He continued to write a big preface, inspired by poetry and calligraphy, and built it. The pine and cypress festival lasted forever, and Neo-Confucianism was magnificent, and the word Zhang Bing admonished the wall. 1935, Qifang and Xinhua Yanfanghai, Shanxinfang, Xupu Deji Paiyou and Fang Zengliang compiled "Tongpu". The unified school language is: it can help families draw the same spectrum, endow them with the same heart and mind, broaden their books, and make incense flourish.
Anhua Xiaxi, Xiangxiang Gutaichong and Gupilin Hu Family
There was a granddaddy named Quangong, named Bangheng and Mr Lian 'an. He was honest and simple, and was exiled to Hunan and Guangxi because he was dissatisfied with Qin Gui. Followed by the son, surnamed Zhuo, named Zhuo Zhai, the official assistant minister, was buried in Wuchang Mountain, Anhua Blue City. There are four sons: Xiaxi, who lives on the high seas of Hanchuan; Air billow in Hanyang high seas moved far away; Jiulang moved to ancient Taichong and Jianshan in Hunan on the high seas of Hanshui River; Ichiro moved to Gupilin, Hunan Province on the high seas during the Han and Qing Dynasties. In the sixth year of Qing Qianlong (174 1), the genealogies of Haiyilang, Haishabulang and Haijiulong were jointly revised and renewed in Jiaqing (18 12). Move: loyalty and filial piety are far-reaching (pure righteousness wants yuan goodness), and the foundation will be prosperous. Before the light, only narration, after abundance, goodness follows. Neo-Confucianism will be macroeconomic and ethics will be established. Glory must have a court, and books will be published forever.
Hu family in Wudu, Anhua
The ancestors of Yingke and Yingzhugong moved here from Jiangxi in the first year of Yuan Dynasty (134 1).
Anhua osmanthus high flat Hu Shi
The ancestor was Gong Qiong, who moved from Jiangxi in the first year of Yuan Dynasty (134 1).
Hujia in Shawan, Wudu, Anhua
The original ancestor should be Lian Gong, who moved from Jiangxi in the first year of Yuan Dynasty (134 1).
Baojing Hu family
Relocation of ancestors to Ronggong, from Jiangxi to Yuanling County, the capital of Chenzhou. Ancestor Yong, whose name is Lian Zhong, moved from Yuanling County to Baojing County.
Lu Xi Hu Shi
Moved from Macheng, Hubei Province to do business in the late Ming Dynasty.