Is mentor Yin Shun an evil teacher?
In fact, Yin Shun is also a very contradictory person. In his early years, he came into contact with the fallacy of the Tibetan Gelug Sect in Sichuan-the core is not to admit that the eighth knowledge said by the Buddha is true. All the people in Yinshun have always believed this fallacy until their death.
His former master, Master Taixu, severely denounced his theory, saying that he tore the whole Buddhism to pieces (1940 Discuss Indian Buddhism again). But he didn't agree, and later went to Taiwan Province Province. At first, Master Cihang was very angry with his mistakes and called for burning his evil books, but later he got the support of Nebula, Feast and others, which is strange to say. In the early days, the feast did not support him, but later he supported him. Gradually, his so-called thought became the mainstream of Buddhism in Taiwan Province Province. In desperation, Master Cihang only left a malicious sentence, "Someone will come sooner or later." Went west.
Whether you are a bad teacher depends on whether he has led you astray.
To sum up, the center of Yinshun Book is to deny the eight senses and the possession of Tathagata. The development of Amitabha Buddha is to worship the sun god, the development of Mahayana is the Buddha's statement, Mahayana is later developed, and so on (Dharma in Kyrgyzstan, Indian Buddhism, wonderful gathering can be found)
Will these thoughts lead you astray? That depends on whether all beings have the eighth knowledge. We know that everything depends on it, such as the chandelier standing on the roof, the roof built on the house, the house that exists on the land, the land that exists on the earth, the earth that exists in the solar system ... even the universe depends on it, and the law that arises from karma must exist because of karma. In that case, where is it? If there is no eighth knowledge, who is showing cause and effect? If there is no eighth knowledge, the arhat will enter nirvana and destroy all the eighteenth realms. Is it that the extinction is empty, and Yin Shun said that the so-called extinction is immortal? Then give me all your money. If you don't have money, is this a fairy without money? This is the theory of drama.
Didn't the Dragon Tree Bodhisattva say that long ago? All laws are not made by themselves, nor by others. No * * * no cause, that's lifeless. Didn't you say that long ago? Law without body means name without body; There is a name, but what is the name of the cloud? Didn't you already object to his empty nominalism? Didn't Ahan, whom Yin Shun believed in, also say "If Buddha is born, if not, long live the Dharma" (Ahan)? Why did he write such a fallacy on this issue with Yin Shun's wisdom and works?
Here, you may not dare to say whether he is evil or not, but it doesn't matter. I learned it from him at first. Later, I carefully read agama and Mahayana Sutra. Over time, I think you must have a conclusion whether he is a bad teacher or not.
Is Master Yin Shun good knowledge?
Master Yin Shun should not comment at will. A great virtue dares to judge Mahayana. What qualifications do you have to say that it is good or evil?
Many people say that Master Yin Shun slandered Buddhism and Mahayana classics.
Many great Buddhists praised him as "the first person since Xuanzang", and some praised him as "the first person since Dragon Tree". He himself said that he was the sower of ice and snow.
At least he is my good knowledge, whether it's yours or not, I can understand it myself.
Buddha said: "I don't take the crowd, I have no teaching." You should be self-reliant, law-abiding and different, that is, you should follow the four thoughts. 」
Are Yin Shun's mentor and Yin Shun's monk the same person?
number
Yin Shun's tutor is from Haining, Zhejiang; Monk Yinshun is from Xiangfan, Hubei.
Yin Shun's mentor has passed away; Monk Yin Shun is still alive.
You are the mentor of Baidu Yinshun and the great monk of Yinshun. You will know.
Sentences of simple life mentality
Popular class
1. All encounters in the world are reunions after a long separation.
2. Getting to know Jun Chu is like going back to an old friend.
Waiting is not for you to come back, but for an excuse not to leave.
4. The furthest distance in the world is not the distance between life and death, not that I stand in front of you and you don't know that I love you.
I walked so far and turned a thousand times just to meet you.
6. The reason why the earth is round is because God wants those who are lost or lost to meet again.
7. When the golden wind and the jade dew meet, they will win countless people.
There are fewer and fewer important people, and the rest are more and more important.
9, you laugh once, I can be happy for several days; But seeing you cry once made me sad for several years.
10, once seen, better than never seen.
1 1, busy every day, busy with work and life, enjoying this simple life full of fireworks. Tired and happy!
Listen before you speak; Think twice before you act; Earn first and then spend; Try it before you quit.
13, plain is boiled water, which tastes tasteless, but you can see the true feelings in plain, which is an alternative happiness.
14. Simplicity and simplicity are all attitudes towards life. Let our city have a simpler, quieter and fresher attitude towards life.
15, simplicity is rarely found, and it is difficult to be appreciated and pursued. Because simplicity is contempt for frivolity and resistance to showing off.
16. Being alive is actually a state of mind. If you feel happy, happiness is everywhere; If you lament for yourself, the world will be gloomy.
17, real peace is not like a stagnant pool, but nothing is empty, something is not chaotic, big things are not afraid, and small things are not slow.
18, people are like this, from ivory towers to fireworks, don't be afraid to grow up, just want to keep a lively and cheerful heart when growing up.
19, there is no need to cherish yesterday's memory and look forward to tomorrow. As long as you live every day carefully, say what you can, do what you can, and go your own way.
20. Life has no scenery for four hours. As long as your heart is always facing the sunshine, you will find that every sunshine shines with hope.
2 1. Looking through the previous photos, I found myself really proud. Now I have lost my edge, staying at home and living a simple life. There seems to be something missing.
22. Don't pay too much attention to some misunderstandings. The efforts behind you may not be seen by others, just as you can't see the efforts behind everyone at the same time.
23, simple life is not vulgar, simple life seeks charm, to do this, let us learn such a sentence: pursue simplicity, start with simplicity!
24. Don't be afraid to make mistakes in many things. Even if you are wrong, don't be upset. There is right and wrong in life. In retrospect, right or wrong doesn't matter.
No matter how long the night is, there is always a moment of dawn. Cherish every minute of your life so that you won't live up to this great time.
26. Open-minded life, broad-minded, forgive mistakes, live a quiet life, cultivate your inner magnanimity, save happiness all your life, bend over and do things, and be a man with your heart.
27. Not all the roads people have traveled in this life are smooth. They are not afraid of wrestling. They're afraid you won't understand what's going on after you fall. This is the most terrible thing.
28. I want to be a child forever, being naive and kind, living a simple life, standing in the sunshine, standing in the warm sunshine, and only caring whether there are no clouds in Wan Li or it is sunny today.
29. Being in a complex and changeable environment and dealing with all kinds of people, you must be prepared, otherwise you may be threatened and hurt all the time.
30. Don't be greedy for cheap, don't pay for free, and don't cater to others with wishful thinking. The more people you know, the more you know that the circle is different and not necessarily stronger.
lyrics
1、
Cause trouble, shallow feelings, let go of love and hate, he who sees through the world of mortals
-Zhao Xin's "Conversion to Buddhism"
2、
Morning bell and dusk drum, several cycles, charity, infinite merit.
-Xiao Xiaobin's "Zen Fragrance"
3、
Bodhi can't save a few volumes of scriptures without crossing her.
-Su Tantan's "I don't cross her"
4、
There's always a way.
-Nico Loach "Romantic Dream"
5、
Fate was originally your favorite game.
-Gray's "Jianghu has me"
6、
Let me go with all sentient beings. You worked hard to build a paradise.
-Buddha and Bodhisattva Save Me "Yang Shan"
7、
Quiet, upset, clean face, willing to form a good relationship with all beings.
-Tao Huang's Muling Mountain in the world of mortals
8、
When will the thousands of people who walk with me enjoy themselves and return home?
-Master Luo, "Nothing to disturb when you are free"
9、
Color is empty, empty is color, color is empty, empty is color.
-Master Hui Pu's Heart Sutra
10、
Don't say, don't say the buddhas.
-Master Yinneng's "The Wishing Sutra of the Earth-hidden Bodhisattva"
well-known saying
1、
There are two kinds of laws: first, abstinence is the prohibition of immoral behavior. Second, holding is the practice of various matters in the monk group, and sorting out such things is called gathering.
-Yin Shun's mentor
2、
And some people, with good intentions, don't know what the monk group is for. Self-esteem and self-motivation are rare roots for people who don't know how to be big automatically. Generally speaking, the middle and lower classes should be self-motivated, but if there is a good group, it is really very convenient to educate, scope and encourage him.
-Yin Shun's mentor
3、
It is the characteristic of fundamental Buddhism to regulate one's behavior and purify one's inner troubles with the strength of the group. Scholars of later generations respect the law, knowing that they don't eat in the afternoon and don't hold money, but most of them ignore the true meaning of the monk group.
-Yin Shun's mentor
4、
Ignoring the law is a great loss for the development of Buddhism. Therefore, human Buddhism must be based on the ancient meaning of Buddhism and attach importance to the principle of unity of law and law. Monk Buddhism, if it ignores the legal system of monk groups, will be in a mess and cannot be sound and clean.
-Yin Shun's mentor
5、
Master once cited three elements of harmony among monks, namely, seeing and understanding, abstinence and peers, benefit and equality.
-Yin Shun's mentor
6、
Tian Yan is a hundred-year-old monk.
-White
7、
Sweeping the floor is only my superficial work. My real identity is a research monk.
-Stephen Chow
8、
Those who pursue the truth take pleasure in fighting against adversity. It is 81 difficult for Tang Priest to learn Buddhist scriptures in the West. Ignorant thinks he is asking for it, but in fact he is holding the great ambition to complete it, he sees through life and death, and forgets the pain with joy.
-Tao Xingzhi
9、
At the beginning of Mo Chun Love Letter, the waterspout is the most enjoyable. Lanting drinks in order, and it is hearty. Old Bi Zongying, an article about German shepherd, wants to leave the country. Going to the depths of Bishan, looking for flowers and asking for willows, I am angry and sighing. Lonely, lonely. Borrow a monk's garden to see clouds and water. It is shameful to plant flowers and bamboo, and to cut a pool to clear the way. Beautiful scenery, beautiful face, old age, what do you want to leave? Laughing and laughing, red and green, drunk together.
—— Li Gang
10、
I am like a bird in the nest, and I envy visiting monks everywhere.
-Lu you
Is Master Yin Shun the heir of Master Tai Xu?
Master Yin Shun, who can't be good, is the heir of Master Tai Xu, because Master Yin Shun's thoughts are essentially different from Master Tai Xu's.
Elder Yi Yinshun's concept of "earthly Buddhism" was inspired by Master Tai Xu's thoughts of "life Buddhism" and "earthly Buddhism", but their views and positions were completely different. Elder Yin Shun's ideological promotion of the concept of "secular Buddhism" in practice is completely different from the secular Buddhism passed on to Mr. Zhao Puchu by Master Tai Xu and carried forward to this day.
The "human Buddhism" in Taiwan Province Province, or the "Yin Shun Elder" in the vision of many thinkers, is the representative of "humanistic empirical Buddhism" and "secular academic Buddhism". All these deviate from the subjectivity and standard of Buddhism, and working hard on human knowledge and seeking the value of life in human life is a cultural game to ponder over human mind, rather than sincerely realizing the eternal and absolute reality of life. Although Elder Yin Shun said that his initial intention was to "return to the true heart of the Buddha", when he reached the final conclusion, he mostly violated the liberation of the Buddha from the true heart, but actually planted the seeds of shallowness, vulgarization and dwarfism of Buddhism that he himself opposed. Some even commented that Elder Yin Shun's "Buddhism on earth" is neither a Buddhist teaching method of hearing and riding, nor a Buddhist teaching method of bodhisattva riding, but an isolated and similar Buddhism.
Of course, the "human Buddhism" of the Yinshun school has advantages in today's economic strength and its related influence, but the spread of Buddhism is not stronger than anyone's arm, nor is it based on the jungle law of the jungle. It is not who is powerful, but who represents the "true nature of the Buddha." Professor Cheng Gongrang claimed that our own side can "better understand the true nature of Buddhism", represent "the precious positive assets of Buddhism in China" and endorse "the decent dignity, future and destiny of Buddhism in the future"-as mentioned above, mysterious self-confidence makes people laugh and be generous.
From the academic point of view of Buddhism, Shi Yinshun can be regarded as an epoch-making master and works, and his determination to explore the holiness of Buddhism can be said to be a Taoist!
Some people say that Master Yin Shun-
"From the perspective of Buddhist thought, Shi Yinshun deserves to be an extremely important explorer! Under the impact of "modernity", he tried to explore and express modern Buddhism of the times. Although it is not successful or even specious according to the Mahayana standard, it must be admitted that he has provided us with many important lessons and experiences.
"By the standard of Hinayana, he is an enlightened person with greater concern! He judged agama as the first meaning of Stan, and regarded it as the fundamental Buddhism to understand and choose all Buddhism, which was far more than that. He tried to guide the sound to Mahayana with greater compassion, so he was said to be a Taoist.
"From the point of Mahayana standard, unfortunately, he is a person who has lost the way of Mahayana. He always thought he was a Mahayana believer, but his actual conversion was not complete, denying the Buddhist nature of Mahayana Sutra, subverting Mahayana's position as a fundamental Buddhism, and judging that Mahayana was not the stability of Buddhism, but a development structure for later Buddhists in Forever Remembrance, and constructing a so-called way of becoming a Buddha among people, that is, "human Buddhism", and so on. So, he is not Mahayana, he is Mahayana deviant! It can even be said that objectively, he is the perpetrator of Mahayana Buddhism and even all Buddhism, and he is a "lion bug" in the Buddhist holy road, although subjectively he is not!