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How to cultivate yourself? Unlike Zeng Guofan, I don't want to focus on "being a man" all day, but I really temper my character and be a man!
If "the spirit of a growing person is a person who reads history in history", then "the rise and fall of a nation's history is the history of a school's citizens" is in the middle, and the reading interest and stamina of government officials have a significant impact on the former. Click to view the detailed information of ancient officials in China, which is generally good-looking and a benign long-term tradition. Almost all ancient dynasties were officials who clicked to see the details. Most of them were educated from childhood, followed by reading (classics, history, books and collections), with the aim of maintaining "harmony with the world economy, and being poor is immune to it." After several years of strict training, I learned to read the desk, and then I knew the reasons and feelings of the ups and downs of the road of action. At the same time, people who put forward their own officials by reading words and lofty people will improve their ideological realm. As the saying goes, "people have three treasures of vitality, and there are poems and books in their bellies", which goes without saying. Reading the phenomenon of the continuation of ancient officials in China, almost all officials' life, "being an official" (retiring), generally have "carving a manuscript" (juxtaposed with "seeking a little"), hoping to leave some mud after the snow. Click to view the details. If we want to search the causes of this phenomenon, the solution can be roughly explained as: click to view details, which is the official daily behavior and core values of Confucian scholars. The choice of ancient officials depends on the system, that is, the so-called "learning officials", which is gradually realized by people who don't study and made by people who don't have certain Confucian knowledge. It is impossible to enter the officialdom through the strict imperial examination. This way, habit, whenever you read a small gift, it will also infect human knowledge and training atmosphere for a long time. Acquisition will form your own reading habits, and after you get into a book, you will often be inseparable. In officialdom, peace and harmony must be respected by officials of cultural and academic dynasties. It depends not only on its performance, but also on its cultural accomplishment, which is the foreshadowing and supplementary ability to the former. It is hard to imagine that an official without a certain cultural literacy can perform better. In officialdom, native place, family background, speech, calligraphy, printing, elegance, popularity, reputation and so on. , are evaluation criteria. Therefore, atmosphere, reading and attention to natural style are in place. Confucian philosophy, which ruled the dynasty, also emphasized personal cultivation, reading and other ways to be an official. There are not so many concepts in this world. It is a more urgent demand in China culture, the core moral and ethical requirement of learning, isomorphic with the so-called motherland's "self-sufficiency in the world", and the quality requirement of court officials who are not qualified to do it without studying. Click to see two details, but it also needs the design and security of the ancient system and the required talent selection mechanism. China's ancient society is a kind of hereditary blood in three dynasties, and it is a relatively closed hierarchical society era. With the continuous improvement of material civilization and spiritual civilization, emphasizing Yan Wu's writing style and artistry (such as "Zhou Li" and "Zhou Li") has become the content of a civilized system. By establishing centralized bureaucracy and Qin Shihuang's police, the system was implemented, which required court officials to have a relatively gradual condition and a fair and moral scholarship. During the Sui and Tang Dynasties, the imperial examination system became an open system for selecting officials. This kind of examination system mainly examines candidates' knowledge of memorizing, understanding and organizing the characters in humanistic classics. From then on, people who don't study (read badly) can't become official laws. Of course, this reading atmosphere of ancient scholars (as well as the imperial examination system and tradition) also has advantages and disadvantages, and there will be difficulties, which makes their judgment, good reading and good officials disproportionate, making them such a corrupt official and such an educated scholar as Shen. However, although good reading is not necessarily a good official, those who don't like reading are definitely idiots. This is also not available. The main interest of these officials is not reading, but in their culture, all those dirty things are consumed and books must live in debauchery. Times click to see the details, atmosphere and ethos. As we all know, the pace of China's ancient society was slow. But look carefully, from time to time in history, some kind of "reading fever" phenomenon has formed. Especially for officials with a good sense of self-reflection, such is the formation of culture-the so-called "sense of the times" and "self-role identity", which is not uncommon in the historical transition period. In other words, in addition to official rulings, formal rules and hidden rules, ancient officials should learn to rely on "indirect experience" reading to provide their own intellectual resources and give them support. Click to view the details. So, what do officials who read ancient books read? After the emperor's policy of "exclusive respect for Confucianism" and the imperial examination system subsequently implemented, it was simply "Jing" ("Jing"), so it was derived from "Four" (historical subset). The former should be transported to public affairs, while the latter should achieve the self-cultivation of officials, such as poetry and other molds. It should be said that the enthusiasm of officials to study ancient cultural relics has greatly promoted the development of China's traditional culture, such as good "writers". These "politicians" and "artists", such as Yu, Liu Zeng, Zuo, Fan Zhongyan and Wei Yuan, have left us many immortal marks, such as "admonishing guests" and "ancient prose view". After the Song Dynasty, Kou Zhun learned about Shaanxi. Before leaving, he asked Zhang Yong, "Why did you teach correctly?" Zhang Yong said: Huo Guangchuan. "You don't understand," Kou Zhun understood its meaning, found a book to read, read it as "ignorance" and said with a smile. "That said, I am a fool" (similar examples, such as asking four people to read A Dream of Red Mansions, etc. ).