(Interpretation) In the past, when Mencius was a child, his father died young and his mother did not remarry. Once, they lived next to the cemetery. Mencius and his neighbor's children learned to bow down and cry like adults and played a funeral game. Mencius' mother looked at it and frowned: "No! I can't let my children live here! " Mencius' mother took Mencius to the market and lived near the place where pigs and sheep were slaughtered. When they arrived at the market, Mencius and the children in the neighborhood learned that businessmen were doing business and slaughtering pigs and sheep. Mencius' mother knew this and frowned: "This place is not suitable for my children to live in!" "So they moved again. This time, they moved near the school. At this time of the first day of the summer calendar every month, officials go to the Confucian Temple, bow down and treat each other politely. Mencius saw it and learned to remember it one by one. Mencius' mother nodded with satisfaction and said, "This is where my son should live!" " "
2. Mencius is worried about it. If you see your son, if you are worried about classical Chinese and modern Chinese, Zou's mother is also Zou's mother.
No Meng Mu. Its house is near the grave.
There are very few Mencius, and wandering is a matter between tombs, so he took the initiative to bury them. Meng Mu said, "This is not where I live."
Is to go to Sheshi. Its frolicking is something that Jia people dazzle and sell.
Meng Mu added, "That's not why I live in a house." Move to the school palace.
Its frolicking is to advance and retreat the cowpea. Meng Mu said, "You can really live in my son."
Seclusion. Meng Zichang, who studied six arts, died in the name of a great scholar.
This gentleman says that Meng Mu is good at gradual change. A poem said, "How can you give it to a person who is still a child?" This is also called.
Mencius was rare, but he returned to China after his studies. Meng Mu succeeded and asked, "Where did you learn?" Mencius said, "I am self-nature." Meng Mu interrupted his knitting with a knife.
Mencius was afraid and asked him why. Meng Mu said, "If my son gives up his studies, I will stop weaving. A gentleman who is good at learning is an official, and he knows a lot when he asks. He was peaceful when he was alive, but he was far away from harm when he moved.
Waste is inevitable today, but it is also inevitable to stay away from disaster. Why do you want to eat something different from the knitting results, and waste the middle way without doing it? It is better to dress up its owner, but there is no shortage of food! Women waste what they eat, men degenerate and practice, and they are enslaved if they don't steal. "
Mencius was afraid, studied hard all day, learned from others, and became a world-famous Confucian. This gentleman says that Meng Mu knows how to be a mother.
As the poem says, "Why tell him?" This is also called. After Mencius got married, he would enter the private house, and his wife was naked. Mencius was very unhappy, so he could not enter.
The woman said goodbye to Meng Mu and asked to leave, saying, "I've heard of the husband-and-wife way, but I don't pay attention to my private room. Today, my concubine was secretly left in the room, but the master was furious when he saw my concubine. She was a guest concubine.
Female righteousness can't build a guest house. Please go back to your parents.
So Meng Mu called Mencius and said, "A husband's gift will serve as a guide, so I paid tribute to him. If you go to class, your voice will be heard, so don't be rude.
I saw it when I entered the house, afraid of seeing others. It's no exaggeration to blame others for this son's rudeness! "Mencius thanked him and kept his wife.
The gentleman said that Meng Mu was polite, but he knew better than his aunt. Mencius was harmonious but different, but worried.
Meng Mu saw it and said, "If you are worried, why not?" Mencius said, "Not sensitive." On the other day, living in a secluded place, holding a hoe and sighing.
When Meng Mu saw it, he said, "When I saw my son in the countryside, I was worried. I said no, and now I sigh with a hoe. Why? " Mencius said to him, "I heard that a gentleman is in place with self-respect, and he does not reward for what he has earned, nor is he greedy for Rong Lu. If the vassals don't listen, they can't reach it.
Listen without using, then don't practice. "Qi is not used to this method. She is willing to do it, but her mother is worried when she is old."
Meng Mu said, "The couple's gift is to cook five meals, raise their uncles and aunts, and sew clothes. So the boudoir has practice, but there is no ambition abroad.
Yi said,' Chinese food, no friendship.' The poem says:' Just talk about wine and food.
To say that women are not good at making laws, there are three ways to follow. Therefore, when you are young, you should follow your parents, when you get married, you should follow your husband, and when your husband dies, you should follow your children and be polite.
I am an adult now, but I am old. My son's behavior is related to his righteousness, and my behavior is related to my courtesy. "
This gentleman said that Meng Mu knew the morality of women. There is a cloud in the poem: "bandits are angry and teach."
This is also called. Praise: The mother of Mencius educated others, chose her virgins, made her learn from the emperor, and made her son virtuous.
Fight for the contemporary crown. Meng Mu is Monk's mother, Zou Yiren.
Her home is near (a cemetery). When Mencius was a child, he played with funerals and loved (learning) to build and bury graves.
Meng Mu (see) said, "This is no place for me to take care of my children!" So he left here and moved to live near a market. Mencius learned to play tricks, such as cunning businessmen boasting about buying and selling.
Meng Mu added: "This is not the place where I should live with my children!" I moved my family to a public school again. At this time, what little Mencius learned to play was sacrificial etiquette, bowing and yielding, and advancing and retreating (this kind of etiquette knowledge).
Meng Mu said: "(This place) is really a place where my son can live!" So, I settled here (for a long time). When Mencius grew up, he learned (skillfully) the six arts of Yi, Shu, Shi, Li, Yue and Chun Qiu, and finally became a famous Confucian master.
Gentlemen and sages said that Meng Mu was (very) good at using (environment) to cultivate (children).
3. The classical Chinese translation of Meng Mu Jiezi is:
When Mencius was a child, his mother was weaving and he was reciting. Mencius suddenly stopped and continued to recite. Mencius' mother knew that he had forgotten the contents of the book, so she called him and asked, "Why did you stop endorsing?" Mencius replied, "I forgot one thing, and then I remembered it." At this time, Mencius' mother picked up a knife and cut off the cloth to warn Mencius. After that, Mencius never forgot the contents of the book.
Original text:
When Mencius was young, he recited and his mother knitted. Mencius came to an abrupt end, but resumed. Knowing this, his mother called and asked, "What is termination?" Right: "Lost and recovered." His mother picked up a knife to cut his knitting in order to quit. Mencius stopped talking after that.
Meng Mu Jiezi is an ancient prose written by Han Ying in Han Dynasty, which is selected from Biography of Chinese Poetry. This ancient prose mainly tells about Meng Mu's education of Mencius. The story tells us that we can't give up halfway.
Extended data:
The main characters in the text:
Other anthologies, such as Hanshu, Shuoyuan, Xin Xu, Biography of Lienv, etc.
The protagonist introduces the editor.
Autumn Dreams
Mencius, whose real name was Ke and Zi Qiu (about 372~ 289 BC), was a great thinker in the Warring States Period and one of the founders of Confucianism, and was honored as the "Ya Sheng" by the world. The story of Meng Mu's godson has also been handed down: "Meng Mu moved three times".
The wisdom of teaching and setting an example.
Meng Mu (Godson)
Mencius' mother cut the cloth she knitted with a knife and warned Mencius not to give up halfway, but to concentrate on it, which made Mencius develop a rigorous attitude towards learning and eventually became a famous thinker, politician, educator and essayist in the Warring States period.
4. On the topic of classical Chinese, Meng Mu moved three times.
1: Few Mencius (young; Young) also 2: Sui (Sui) at 3: 00 (end; Finally) become the name of a great scholar.
translate
1: Wandering is between graves.
Mencius often liked to play between graves and learned something about funerals and crying.
This may be my son.
This is where my children can live for a long time!
"What does this story tell us? 」
During the Warring States Period, there was a great scholar Mencius. Mencius was very naughty when he was a child. His mother spent a lot of effort to get him a good education! Once, they lived next to the cemetery. Mencius and his neighbor's children learned to bow down and cry like adults and played a funeral game. Mencius' mother looked at it and frowned: "No! I can't let my children live here! Mencius' mother took Mencius to live next to the market. When he arrived at the market, Mencius and his neighbor's children began to learn how businessmen do business. Bow to welcome guests, entertain guests, bargain with guests for a while, and behave well! Mencius' mother knew this and frowned: "This place is not suitable for my children to live in either! So they moved again. This time, they moved near the school. Mencius began to be orderly and polite, and liked reading. At this time, Mencius' mother nodded with satisfaction and said, "This is where my son should live! Later, people used "Meng Mu's Three Movements" to explain that if people want to learn good habits, they should be close to good people, things and things!
Thinking and enlightenment
1 A good humanistic environment is very important for people's growth and life. Modern people require not only high-quality material life, but also high-grade spiritual life.
Environment makes talents, and environment also drowns talents. Social environment is directly related to a person's growth, especially teenagers. Mencius later became a great scholar, which was closely related to the influence of social environment on him.
3 internal factors play a leading role, and external factors play a decisive role. Near Zhu Zhechi, near the ink is black ―― a person brings the color of his companion; People who keep company with wolves will learn to howl; He who sleeps with dogs will get up and flee; People who live with the lame learn to limp.
Family education plays an important role in children's growth. We should learn from Meng Mu's unique vision and foresight in educating children!
5. The original text of Meng Mu's three moves to classical Chinese:
When Mencius was young, his father died early and his mother [Zhang] kept a festival. Living by the grave, Mencius learned to do funerals, [full] [finished, without saying anything] and cry. Mother said, "This is not the reason why I have a house." Is to go, give up the city, near slaughter, Mencius learned to buy and sell slaughter. Mother added, "That's not the reason to live in a house." And then moved to Gong Xue. On the first day of each month in the new moon, the official entered the Confucian Temple, bowed down, bowed [bowing, bowing hands] and let him advance and retreat. Mencius met them and studied them one by one. Meng Mu said, "This is really a place to live." So I live here.
Translation:
When Mencius was a child, his father died and his mother kept a festival. Living near the cemetery, Mencius learned something, such as funerals and crying. Mother thought, "This place is not suitable for children to live in." He left and moved his family to the street, close to where the pigs and sheep were slaughtered. Mencius knew something about business and slaughter. The mother thought again, "This place is still not suitable for children to live in." I moved my family to Gong Xue. On the first day of each month in the summer calendar, officials enter the Confucian Temple, bow down and bow down, and retreat from the DPRK. Mencius saw it and recorded it one by one. Meng Mu thought, "This is where children live." Settle here.
6. About Mencius' classical Chinese Mencius' "Liang Shang" Mencius sees Liang.
The king said, "You have come a long way, but will it benefit our country?" Mencius said to him, "Why should you talk about profit? And benevolence and righteousness. Wang said,' Why is it good for our country'? The doctor said,' Why is it good for my family'? Shu Ren said,' Why is this good for me? It is dangerous for the state to pay taxes from top to bottom.
If the country of a thousand riders kills its monarch, it will be the home of a thousand riders; A thousand times the country kills its king, then a hundred times the home. It's not too much to walk a thousand roads and a hundred roads.
Righteousness before righteousness, profit first, and embarrassment if you don't take it. Those who leave their relatives without benevolence and righteousness, and those who leave their husbands without benevolence and righteousness.
Wang also said that it was only benevolence and righteousness. Why should he say profit? Mencius saw Liang, Wang Li was on the marsh, and Gu Hongyan was an elk. He said, "Are saints happy about this?" Mencius said to him, "A saint is happy when he has it, and a saint is happy when he has it." "Poetry" says, "The Lingtai started at the beginning and then set up camp. Shu Ren attacked it, but it failed for several days.
Don't be anxious from the beginning, the common people will come. Wang Zailing, Rufen Fuyou, Rufen Zhuozhuo, Bai Niao Crane.
Wang is in Lingnuma. He jumps into the fish. King Wen takes people's power as a platform.
When people are happy, they call it platform Lingtai, swamp spirit powder, elk, fish and turtle, and they are happy. The ancients enjoyed themselves with the people, so they could enjoy themselves.
Tang Shi said:' Time hurts? Give it to the woman and die together. "People want to die with them. Although there are birds and beasts in the pool, how can they enjoy themselves?" King Hui of Liang said, "I am a country, and I devote myself to it.
If Hanoi is fierce, it will move its people to Hedong and its millet to Hanoi. Hedong is also fierce.
People who observe the politics of neighboring countries have no intention like me. There are no more people in neighboring countries, and there are no more people in my country. Mencius said to him, "The king is belligerent. Please use the analogy of war.
Replenish drums, weapons company, abandon armor. Or stop after a hundred steps, or stop after fifty steps.
What if the pot is too black? "No, it's not a hundred paces straight, but it's also a walk." He said: "If Wang knows this, there is no hope that there will be more people in neighboring countries.
If you don't go against the farming season, the valley can't take food; If you don't count, neither fish nor turtle can be eaten. Axe gold gets into the mountain in time, and mywood can't be used. Valley and fish turtles can't fight for food, and wood and wood can't fight for it, which makes people lose their lives and have no regrets.
Keeping in good health and dying without regret is the beginning of kingly way. Five acres of houses, trees for mulberry, fifty people can wear clothes; Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat; A hundred acres of land, if you don't hurry, a family of several can be hungry; I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road.
Seventy people eat meat, clothes and silk, and the Lebanese are neither hungry nor cold, but they are not kings and have nothing. Dogs don't know when they eat food or when they are hungry. When people die, they say,' It's not me, it's age.
Why is it different from stabbing and killing people? Say,' It's not me, it's a soldier.' The king is innocent, and the people in the world are heavy. "
King Hui of Liang said, "I would like to teach in peace." Mencius said to him, "Isn't it unusual to kill people with hammers and blades?" Yue: "There is no difference."
"Is it unusual to use the blade and politics?" Yue: "There is no difference." He said, "There is fat in the barn, fat horses in the stable, hungry people and hungry people in the wild. This causes wild animals to eat each other.
Animals eat each other and people hate them. For the sake of people's parents, the administrative department has to lead wild animals to eat people.
Evil is being the parents of the people? Zhong Ni said: "The initiator will not have any consequences!" It's also used to make it look like a person. How did it make people starve to death? "King Hui of Liang said," The State of Jin, Mo Qiang, knows everything.
And my body, the East was defeated by Qi, and my eldest son died; West, lost seven hundred miles in Qin; The south is a disgrace to Chu. I'm ashamed of it. I'd rather spill it than die. What can I do? Mencius said to him, "The earth is a hundred miles away, so you can be king.
The king is kind to the people, saves punishment, collects taxes thinly, and cultivates the fields easily. Strong men can cultivate their filial piety and loyalty in their spare time, serve their fathers and brothers, and serve their superiors, so that they can make a fuss about the strong men in Qin and Chu.
When he took his people away, he couldn't farm to support his parents, who were hungry with cold, and their brothers and wives were separated. He drowned his people, but Solo collected them. Who are the enemies of the king? So:' The benevolent is invincible.
Wang, please don't doubt it! "Mencius see Liang Xiang king. Coming out, the speaker said, "I don't look like a gentleman, so I don't see what I'm afraid of." "
Suddenly he asked, "Is this world evil?" I said to him,' I booked one. Who can be one of them? Right:' Those who are not addicted to killing can be killed.
Who can match it? Yes:' There is nothing in the world but peace. Is it Miao? If there is drought in July and August, the seedlings will die.
When the sky looks like a cloud and it rains repeatedly, the seedlings will thrive. If so, who can resist? There are no people who are not addicted to murderers now. If there are people who are not addicted to murderers, people all over the world will look forward to it.
If so, the people will return to it and the water will come down. Who can resist? Qi Xuanwang asked, "Have you ever heard of Qi Huan and Jin Wen?" Mencius said to him, "The followers of Zhong Ni who have nothing to do with Taoism and literature will never be handed down in the future. I haven't heard of it.
If there is nothing to do, what is a king? "Yue:" What kind of virtue can be king? "He said," If you protect the people and be king, you can't protect yourself. " He said, "How can I protect the people if I am alone?" Said, "yes. "
Yue: "How do you know I can do it?" He said: "I heard from Hu Weiqi that the king of Qi was sitting in the hall. When he saw him passing under the hall with a cow, he said,' What is a cow?' Yes: "This will be a clock." The king said,' Give it up! I can't bear to be swaddled. If I am innocent, I will die.
Yes: "but why use a clock?" Yue:' What can be abolished? Trade sheep for them! Know nothing? Say, "Yes." . "He said," the heart is king.
People love the king, and I know the king can't stand it. "The king said," of course.
There are sincere people. Although Qi is young, why do I love a cow? I just can't bear to be swaddled, and innocent people die, so I exchange sheep. "
He said: "The king and the people love him no different. Small is easy to be big, and evil is known? If Wang hides his innocence and dies, what about cattle and sheep? " Wang smiled and said, "Why are you sincere? I must love its wealth.
And it's good to use sheep, and it's appropriate for people to call me love. Yue said, "There is no harm." . "This is a kind of technology, but you don't see sheep when you see cows.
A gentleman is to an animal, seeing its life, and can't bear to see its death; I can't bear to eat its meat when I hear its voice. Far cooking is also a gentleman. "
The king said, "The Book of Songs says,' If others have a heart, they can worry about it.' Master is also called.
I did what I had to do, but I asked for it, not really. What the master said is of great concern to me.
Why is this heart suitable for the king? "Yue:" The King Fu said,' I am strong enough to raise a hundred monarchs', not enough to raise a feather; "Bright enough to see the end of autumn", but no salary, then what about Wang Xu? .
7. Meng Mu's translated godson's classical Chinese (Grade One) is very urgent for Mencius. Meng Mu has done well since he returned to China. He asked, "Where are you going to study?" Mencius said, "I am completely at ease." Meng Mu cut his knitting with a knife. Mencius was afraid and asked why. Meng Mu said, "If I cut off the study of ④, I will knit it. A gentleman who is good at learning is an official, but he wants to be widely informed. If he lives in σ, he will be peaceful. If he moves, he will stay away from harm. If we abandon it today, we will certainly be in the service of the company, and we will not be out of trouble. Why is it different from weaving? Women waste what they eat, men fall into self-cultivation. If they don't steal, they will be enslaved. " Mencius was afraid. He never stopped studying. His teacher thought. Therefore, he became a famous Confucian in the world. This gentleman says that Meng Mu knows how to be a mother. [Note] ①: Already. ②: Unfold the hemp fibers and then connect them to make a thread. This means knitting. 3 knife: knife. ④ Zi: Ancient refers to you. ⑤ Division: This. ⑤ Yes: So. ⑤ Just right. 8 Dan:. Mencius (casually) replied: "The same as in the past." Meng Mu (annoyed at his indifference) cut the cloth with scissors. When Mencius saw this scene, he was so scared that he asked his mother, "Why are you so angry?" Meng Mu said, "You neglected your studies, just like I cut this cloth. A virtuous person studies to build a reputation, and asks questions to increase his knowledge. So they can be safe at ordinary times and avoid disasters when doing things. If you are negligent in your studies now, you will inevitably do hard work, and disasters are inevitable. " Mencius was shocked after hearing this. From then on, he studied hard from morning till night and regarded Zisi as a teacher. Finally, she became a world-famous scholar. Kind people think that Meng Mu knows the rules of motherhood. [Introduction] After Meng Mu moved three times, although he created a good environment for his son's growth, Meng Mu did not do well. She thinks that as long as she doesn't work hard subjectively, she is still a talent. So she paid great attention to her son's education and urged him to study hard. She uses weaving as a metaphor for learning, and using broken weaving as a metaphor for giving up learning. Very convincing. Mencius was careless about his study, and Meng Mu took the measure of "breaking the weave", which made Mencius suffer greatly, thus changing the habit of "abandoning school". This is in line with the incentive principle of education. Mencius later became a world-famous scholar, which was inseparable from his mother's education. This is just the opposite of the example of quotient. Zhong Yong's father didn't make it.