The road to the east, the water is turbid, the rehmannia dust, the fields are vast, and the walkers are tired. Every 800 miles, the garden of Lingbi Zhang's family is located on the edge of the sun. Outside, the bamboo is tall and the tree is deep. Among them, because of leisure, I think it is a vicious pond, with rocks and rocks as its mounds, and Puwei Lotus is full of Jianghu thoughts; The chair is Tongbai, which has the breath of mountains and forests; Strange flowers and different grasses, in the same state as Luo Jing; Huatang Building has the ingenuity of Wu Shu. Its depth can be hidden, and its wealth can be promoted. Fruits and vegetables can fill the neighborhood, and fish, turtles, bamboo shoots and shavings can feed guests from all directions. I moved from Pengcheng to Xing Wu and from Songdengzhou, where I stayed for three nights. Shoulder, knocking at the door, see Zhang's son. Ask the rest of the text to remember.

Andy is famous in the world, because his uncle is the king in the temple. His ancestors started with the spiritual wall through the judgment of the government king. For this garden, he supported his relatives as a pavilion in Gao Lan. Later, when he became an official in the DPRK, he became famous for a while and pushed his leisure to rule day by day. It has been more than 50 years now. Its wood is surrounded by ten, and the shore valley is looming. Everything in the garden is not satisfactory. I believe it will take a long time to play.

A gentleman of ancient times doesn't have to be an official or an official. If you must be an official, you will forget your body; If you don't do this, you will forget your husband. For example, the diet is suitable for hunger and satiety. However, Han Shi can follow his righteousness and attend his festivals. It is difficult for people who are content with the status quo to come out, and those who come out are addicted to interests and forget to return. Therefore, it violates the ridicule and customs of relatives, and it is a loss to live in peace. Today, the Zhang family is the ancestor, so those who protect their children and grandchildren are far away. Therefore, the room art garden is built between the edge and the company, and boats and cars are rushing. Every morning and night, the joy of Yanyou is not enough. Let their children and grandchildren open the door and go out to work, then they will set foot on the city and close their doors, then they will camp at the foot of the mountain. In order to preserve health and manage nature, we must pursue righteousness and ambition. Therefore, his children and grandchildren are all called honest officials and talents, and everyone who deals with them has a trip to clean government and never stops. Cover the gentleman's grace

I stayed in Pengcheng for two years and enjoyed the local customs. Reluctant to leave, Pengcheng elders are not tired. They will buy land in Surabaya for the elderly. Looking south at the spirit wall, the sound of chickens and dogs is endless, with towels and sticks. /kloc-when I was 0/8 years old, I took my children and grandchildren to swim through Zhang's garden, and it was a day.

Diary of Yuanfeng on March 27th, 2002.

Appreciation of articles

[Note] Lingbi: Ben Fu Qin went out of the county. Peixian county belongs to Korea. Sui belongs to Xuzhou. In the Tang Dynasty, it was reduced to Lingbi Town. Yuanhe County Records Volume 9 Henan Road and Volume 5 Fuli County Records: "Lingbi Old City, 90 miles northeast of the county." Yuan You changed Song Zhezong into a county in seven years. This belongs to Anhui province. Bianshui north shore. Bianshui River is fed by the Yellow River. After the Sui Dynasty, its old route changed from Zhengzhou and Kaifeng to Shangqiu, and then to Lingbi and Sixian to Huaihe River in the southeast. In the Northern Song Dynasty, grain millet from Jianghuai, Huguang and Zhejiang were all brought into Beijing in this way. Therefore, some people say that Zhang's garden pavilion is located in the place where the boat is tired. Song Dynasty: Songzhou was promoted to Yingtianfu in Nanjing in the Northern Song Dynasty, and now it is located in Shangqiu, Henan. Su Shi stopped working in Xuzhou, fell ill for half a month, and went to Huzhou by water. Division: Surabaya, which originated at the southern foot of Dongmeng Mountain in surabaya county, Shandong Province, flows through Qufu and Xuzhou. In Xining, Song Dynasty, the Yellow River diverted to the southeast and entered the Huaihe River in Xuzhou.

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Su Shi was rejected for opposing Wang Anshi's new law, released on his own, and was sentenced to Hangzhou by Kaifeng Prefecture. Soon I moved to Mizhou, and then to Xuzhou and Huzhou. This article is an essay written by Su Shi on his way from Shangqiu to Huzhou in the second year of Yuanfeng (1079), at the invitation of Lingbi Zhangyuan Pavilion.

This is a private manor. Sue gave a farewell speech by describing the location, scenery, scale, use and architectural history of the manor. Starting from the following "ancient gentlemen" is the focus of the full text.

This focus is the discussion around the proposition of "no need to be an official, no need to be an official" and the choices made.

Officialdom and seclusion are the primary topics faced by ancient intellectuals in their lives, which also constitutes one of the eternal themes in classical poetry. Su Shi put forward "no need to be an official" because he thought that "if you must be an official, you will forget your body". If a person pursues fame and fortune wholeheartedly, no matter whether the political situation is good or bad, no matter whether the ruler is wise or not, he will go astray and never return, and he will be killed if he is in danger. This is called "forgetting me". Su Shi put forward "not being an official" because he thought that "if you don't be an official, you will forget your husband". If a person swims in the romantic scenery of the mountains and forests forever, he can certainly walk away unscathed and be affectionate, but he has abandoned his obligation to serve the monarch and failed to fulfill his responsibility to the country and society. It's called "forget your husband." In Su Shi's view, ordinary intellectuals just went to these two extremes. The latter attracted the criticism of "disobeying relatives and being free from vulgarity", while the former committed the problem of "cherishing Lu and being safe". Su Shi's own thoughts are "follow his righteousness", "get rid of his festival" and "preserve one's health and govern his nature, and pursue righteousness and ambition, and it is inevitable to be at a loss." He made a wonderful metaphor: for example, people's diet, hungry to eat and drink; After eating and drinking, it's time to stop. In the final analysis, he still advocates being an official, but don't indulge in official career. He should stop at the critical moment and rush back.

This reveals Su Shi's typical mentality in his official career. On the one hand, he believes that after years of official career and politics, he has fulfilled his obligation to serve the monarch; On the other hand, he was worried about further persecution because of his disagreement with the rulers' political views, so he had the idea of withdrawing troops in a hurry. He tried to make a reasonable explanation of these two aspects in order to maintain his spiritual balance and get rid of the troubles and pains of being an official.

In view of the above mentality, Su Shi was inspired by Zhang's Garden Pavilion. He believes that this kind of manor, which is "deep to hide and rich to support", is not only the base of career, but also a safe haven after retirement. When you are an official, you can use the property of the manor to support your relatives and relieve your worries for benevolence, righteousness and ambition; Retirement, not only has manor products to support the elderly, but also has mountain scenery to relax nature and find an ideal paradise for the whole body. Su Shi also believes that building such a manor is not only for individuals, but also for future generations. So in the last paragraph of the article, he said that he likes Xuzhou: first, the geographical location, product scenery and folk customs of this place are good; Second, people in this place have feelings for themselves. He wants to buy a manor in Xuzhou, facing Zhang's manor from north to south, so that he can retire here and have fun with Zhang's descendants. The article concludes with this, showing Su Shi's thought of seclusion.

It can be seen from Su Shi's "Wutai Poetry Case" that he was framed and imprisoned when he was the magistrate of Huzhou that the idea of retiring in this article is not groundless or a whim. When he left Xuzhou for Nanjing, he wrote a poem to Su Zhe, saying, "When we return to farming, I will predict Tian She" and "When we die, we will solve the problem and sell swords and buy cattle tools".

In order to fully express the key points of the article, at the beginning of the article, we can't help but describe the geographical location, environmental features, landscape construction and product cultivation of Zhang's garden pavilion in detail, so as to highlight the role of "it can be hidden deeply, and it can be nourished rich", as well as the foresight and achievements of Zhang's ancestors in building this garden pavilion. The more fully these contents are written, the more basic and reasonable the author's idea of "buying land in Surabaya and providing for the elderly" will be. At the same time, it also satisfies Zhang Shuo's desire that the author introduce the beauty of his garden pavilion and the achievements of his ancestors.

Formally, the article combines narration, description, discussion and lyricism, especially showing Su Wen's usual specialty of being good at rational thinking. The argument is lively, the long and short sentence patterns are matched with each other, and a series of antitheses are interspersed, which makes the writing flow smoothly and eloquently.