Some people say that Mr. Xiao died in, so he is considered to be of low cultivation. Actually, you see, Wang Zhongyang and Qiu Chuji were also dissected. His human mission has been completed, of course, he will leave, so there is nothing to be reluctant to part with. Look at a person's achievements, but look at his death. If it is easy for you to go there without torture, it will not be easy.
Question 2: Who is Lv Dongbin? Who is the reincarnation of Lv Dongbin? How did Lv Dongbin become immortal? Lu Xian, a famous rock singer, is named Dong Bin.
Yongle County, Zhou Pu. In the 14th year of Zhenyuan (AD 798), he was born on April 14th.
Lv Dongbin has been familiar with classical literature since childhood. Some people say that he was a scholar in the first year of Tang Bao calendar (AD 825) and worked as a local official. Later, because he was tired of the troubled times of the mutiny, he abandoned the fame and fortune in the world and took his wife to practice in Jiufeng Mountain on Zhongtiao Mountain. He and his wife each lived in a pit, so they changed their names to Lv Dongbin. "Lu" refers to a couple, and the two are Lu; "Cave" is a cave where people live; "Bin" means to tell people that they are guests in the cave.
His road number is Chun Yoko. Before he abandoned his post and left, he extended his kind hand to the poor and did many good things for the people. According to China folklore, during his practice, he met the immortal Zhong Liquan and worshipped him as his teacher. After the success of cultivating immortals, he went down the mountain to treat the people and never asked for any reward.
Lv Dongbin was a philanthropist all his life, helping the poor and winning people's admiration. After his successful official career, people in his hometown built the "Lv Gong Temple" as a memorial for him. In the Jin Dynasty, because Lv Dongbin believed in Taoism, he changed the name "temple" to "view".
In the early years of the Yuan Dynasty, Kublai Khan knew that Taoism believed by Lv Dongbin was very popular among the masses, so he wanted to use religion and Lv Dongbin's reputation to consolidate his rule, sent the Buddhist Qiu Chuji to take charge of Taoism, demolished the "Lu Public Relations", and built the "Yongle Palace". It took 1 10 years from the construction of Daxiong Hall to the drawing of murals in several halls, almost the same as the whole Yuan Dynasty.
Lv Dongbin was originally a little-known ordinary figure, but in the long-term folk circulation, like snowballing, the story became more and more rich and became a legend of arrows.
(Later, Buddhists slandered Lv Zu's participation in Huanglong, and Mr. Chen Yingning's criticism has been seen. Please click on Lv Zu to participate in Huanglong. In addition, Lu Zuyan said: "I don't know if I am a ghost in Zen!" " "I was shocked by the contraction of Taoist Shura when I heard that the ice had dissipated." "Only sex, no life, this is the first disease of practice. It is difficult to rob the ghost of the holy spirit by only cultivating the ancestral nature without cultivating Dan. " It can be seen that Lv Zu never advocated "the same origin of the three religions". )
Lv Dongbin, whose common name is Yan Lu, is generally called "Fu You the Great", "Master Lv Chunyang", "Master Chunyang", "Master Benevolent", "Gong Xian" and "Lv Zu". Taoism calls him "a wonderful Taoist Buddha" and Buddhism calls him "Winnie the True Buddha", which is one of the eight immortals in folklore. Lv Dongbin is also one of the "Five Masters of Wenchang", and he often sacrifices with Guan Gong, Zhu Yifu, Kui Xing and Wenchang Emperor. In the Yuan Dynasty, it was called "Pure Yang helps the emperor", which is the origin of "Emperor Fu You". And his incense spans Confucianism, Buddhism and Taoism.
According to legend, a native of Yongle County in the Tang Dynasty was surnamed Li. He was born on April 14th in the 14th year of Zhenyuan in Tang Dezong (AD 798). It is said that the house is full of strange smells, and there are cranes flying in the tent, so he is smart since he was a child. At the age of ten, he can write, and at the age of fifteen, he can learn martial arts and master the classics.
Tang Wenzong was a scholar for two years, and became a magistrate of Dehua County in Jiangzhou. Soon after, due to the collusion of Prime Minister Li Deyu, Lv Zu didn't want to be with him, so he gave up his official position and lived in the deep forest cave of Lushan Mountain. Because there are two exits in the cave, he changed his surname to "Lu", called himself a guest in the cave and changed his name to "Dong Bin".
Later, I met a real dragon, and I knew his true story. I learned how to avoid the sword. In Chang 'an, he met the ancient immortal Zhong Liquan and became a bosom friend. Zhong Zhong recited a poem saying, "Always bring a pot of wine when you sit and lie down. Don't teach your eyes about the imperial city, make a name for yourself, and withdraw your husband from the world." In order to test Lu's wish, Lu Sui replied with a poem, "Born in Confucianism, he is peaceful, but lightly dressed, although he can win fame and fortune in the world and serve the jade dynasty."
After learning that he could cross the river, he still tried to make Lu sleepy, dreaming that he was the first in the world. He was promoted to Jinshi as magistrate of a county, Imperial Palace as Hanlin, and married a beautiful wife and concubine. His children were all rich and prosperous, but he was the prime minister, and one person was above ten thousand people, enjoying all the wealth. Ten years passed, and suddenly he was convicted. His wife and children were separated, and his wealth and splendor were gone. His body was wobbly and he was lonely and helpless in the snow.
In his dream, Huang Liang realized that fifty years of life was easy. When I woke up, I saw Zhong sitting alone on the couch laughing and saying, "You are floating in a dream, and life is fifty years of cold and heat in the blink of an eye. If you get something solid, you will be happy. You will be sad if you lose it. White clouds and pale dogs are still fully aware of what they want, and life is like a southern branch. "
Lu Dun realized that Zhong had come to cross over his immortal, so he decided to follow Zhong into the last Nanheling, and made a vow when he realized the Tao: "Never cross over in your life, and never think about going to the immortal." Lv Zu, who got the true story, traveled all over the people and lived in the areas of Jiangsu, Huai, Hunan, Tan, Hubei, Guangdong and Zhejiang to help the people.
After the Five Dynasties, the situation was chaotic and the people suffered from migration. He often appears ... >>
Question 3: Did Chen Yingning succeed in monasticism? Of course not.
He said no, so did his disciples, and so did his former disciple Hu. So far, his students and disciples have said that they have not succeeded in monasticism.
His integrity, which many famous teachers can't match, is one of the reasons why he has always been respected.
Search the names of the above three people to see more.
Because he studied Danxue, but he didn't believe in the inheritance of Taoist tradition, that is, he actually didn't believe in cultivating immortals and the existence of immortals and real people. I can't explain it clearly to you. If you search Li Guozhen, you can know the tip of the iceberg.
Question 4: The highest realm of Taoism is immortality, but it is inseparable from reincarnation ... Please look at Taoism from the perspective of Buddhism. If you look back from Taoism, Taoism does not talk about reincarnation, it will soar in the daytime, live to a thousand years old, and even die with the universe. Look at Mr. Chen Yingning's works. In addition, the layman Yang learned immortality in his early years, but he couldn't meet a master, so he abandoned the Tao to learn Buddhism and became a giant. Deep and interesting! !
Question 5: What is Mr. Chen Yingning's main contribution? His works are very rich, covering the contents of Dan Dao and historical theory. There are nearly 30 kinds of lectures, such as Huang Tingjing, Origin of Taoism, Introduction to Teaching Theory, General Theory of Gong Jing, Study on Fifty Chapters of Laozi, Method of Nursing in Gong Jing, Similarities and Differences between Immortals and Three Religions.
See encyclopedia for details.
baike.baidu/view/ 128024? WTP = TT
Question 6: Are there any figures like Xu Yun and Hong Yi in modern Taoism? Taoism is a religion that pursues immortality and immortality. Pay attention to practice, live in seclusion and practice, and rarely join the WTO. The Quanzhen Sect, with a large number of people, is an impotent person, and his achievements are no more than those of Chen Yingning Yi Xinying, two old gentlemen, so there are basically no more outstanding figures on the table. I am also a Taoist. I'm sorry about that. Of course, I mean on the table. Just because you're not on the stage doesn't mean you're not in private There are still many masters who practice Taoism in seclusion, for example, the old-timers have learned the method of climbing clouds to escape. They may not have played a role in promoting popular culture and art, but their own achievements are very high. Taoism is little known because it is rigorous, not widely spread, and people with kung fu don't like publicity.
Question 7: What do Taoist practitioners practice? Is it to live forever? Cultivate inner Dan and outer Dan
Question 8: Taoism and Taoism are completely different. . Taoism has moralism, secular ideas, greed for immortality and the pursuit of magic. Taoism, on the other hand, was discovered by Taoism, just like Neo-Confucianism in the late Song and Ming Dynasties, which is far from the original Confucianism, but still based on Confucianism. Confucianism is also Confucianism (it can be said that it was discovered as Confucianism), and Taoism is a new stage after the discovery of Taoist theory-Taoism, but now the government does not know why Taoism and Taoism are separated. ...
Question 9: Buddhism says there is no god, so can Taoism say there is no god in some way? Hello, landlord
First, your first question.
It should be said that in the field of Taoism, "cultivating immortals" is a concept that gradually changed after a long time.
Taoism has a characteristic. This religious organization had a long process of accumulation and brewing before it was formed, which was beyond imagination. In this long brewing process, it absorbed and adopted many contents, such as Fang Xiandao and traditional Taoist thought. During this period, all parties have different understandings of "cultivation" and "immortality". In the aspect of "cultivation", such as the guidance school, it advocates guiding and dredging the life force. Dietetic school advocates absorbing elements and nutrients that are missing or lost after birth. Taoism takes inaction as its own principle, keeping quiet and simple. Their goal is to live forever, be invulnerable to fire and water, or join the Tao. But at this time, according to the available data, no one has put forward the concept of "immortal". These concepts were not widely developed and used until Zhuangzi mentioned "God Man", "Supreme Man" and "Real Man".
After the formation of Taoism, in the hundreds of years before the Sui and Tang Dynasties, it was always the world of Waidan Huangbaizhu and Fudao School. If inner training is like thinking, the guiding technique has always been in a relatively weak position. However, the aims of "inaction" and "quietness" of traditional Taoism have not been really widely promoted and developed. It was not until the Sui and Tang Dynasties that the center of Taoism changed from external Dan to internal Dan. Inner Dan in Tang, Song, Yuan and Ming Dynasties is a return to the way of Laozi and Zhuangzi, emphasizing keeping quiet, doing nothing and reforming yourself. Moreover, along the order of Tang, Song, Yuan and Ming Dynasties, more and more teachings of Confucianism, Buddhism and Taoism were absorbed, and the integration became more and more perfect. It can also be said that during this period, the way of internal training gradually approached Buddhism, especially Zen.
In this long history, different times have different views on the issue of cultivating immortals. Some people think that everyone can become immortal, while others think that immortal bones have talent. Some people think that you will live forever, while others think that fire and water are invulnerable and your body is not bad. Some people think that the avatar is a fairy. Some people think that the last "Yang God" is immortal. However, from the Tang and Song Dynasties to the later period, a large number of Taoists went in and out of Confucianism, Buddhism and Taoism under the guidance of the idea of the unity of the three religions, which was deeply influenced by Buddhism. From that time on, people generally think that "the flesh is not bad" and "even if the flesh does not die, it is not what it is". It is not a fairy to develop into "eternal life, five links" Only the transcendence of reincarnation and harmony with the supreme Tao are immortal.
It can be said that after this ideological change, it can be said that it is the liberation of "self-cultivation". Taoism is a religion full of resistance and struggle spirit, but before that, "self-cultivation and liberation" was not the mainstream thought of Taoism.
The second question. Not all the immortals in Taoism are cultivated by people. Indra, these gods can only be said to be similar to some Taoist gods, such as the Jade Emperor. On the question of ascending to heaven directly without previous lives, both Taoism and Buddhism emphasize diligent practice while there is still a physical body. In ancient Taoism, there are many records of soaring during the day, but the authenticity of some of them remains to be verified. The tantric Buddhism also attaches great importance to the practice of becoming a Buddha in the flesh. But logically speaking, if the meanings of "becoming Buddha" and "becoming immortal" are defined as "six divisions in the wheel of getting rid of karma", then this can be partially realized in the flesh, such as Sakyamuni himself. He saw the stars, realized the Tao, and continued to preach Buddhism for decades before he was freed from nirvana. Of course, according to the Buddhist scriptures, Sakyamuni chose to continue to preach the Dharma, otherwise he could be directly liberated from Nirvana. Suppose this is true, then it gives us a revelation: when he practices in the flesh, the six divisions in the wheel of karma can be freed.
However, no one jumped directly into the other five beings when he was alive. For example, when a person is still alive, he suddenly becomes a dog, which is undoubtedly ridiculous at present. The six major divisions in the karmic wheel mechanism are that after death, people bear the consequences and invest in six ways. Therefore, if the Taoist "immortality" is defined as liberation from samsara, then it can also be "immortality" in the case of the body. However, if it is said that the physical body directly goes from human nature to heaven, it is a more difficult problem. Suppose that the original intention of Buddhism to list the gods of other religions as heaven is not only to reconcile religions from the perspective of religious peace. In other words, the hypothesis is true. Then maybe, I can only say "maybe", which can be directly cultivated from human nature to heaven. The "Yang God" cultivated by Taoism is indeed similar to the description of heaven in Buddhism. But from the Taoist point of view, the cultivation of Yang God is an out-of-body experience, and there is a god outside. In fact, it is tantamount to the death of the "flesh".
Of course, I have never practiced Yang Shen's OBE myself. Did I get rid of it? > & gt
Question 10: Is taking the elixir effective for people? Can you live forever? China has advocated and applied this method of heating and sublimating drugs since the Warring States Period, which is the earliest in the world. 9. 10 century, alchemy was introduced to China, and 12 century was introduced to Europe.
There are two kinds of drugs made from alchemy: external use and oral use. External use is still very valuable, and internal use is gradually eliminated because of its great toxicity. The so-called "panacea" for "immortality" is absurd.
Atractylodes macrocephala outside the gate has been popular in China for nearly two thousand years. Mr. Yuan Hanqing, a famous expert in chemical history in China, believes that alchemy is a pioneer of modernization, and the experimental instruments and drugs it uses become the material preparation needed in the early stage of chemical development. Although the Taoist White Bamboo failed to achieve the expected goal, the tenacious practice and exploration activities of Taoist Danjia objectively promoted the development of ancient science in China. Throughout the history of chemical development in the whole world, just as in the West, in the period of Alexandria in ancient Greece, "chemistry appeared in the original form of alchemy", in the East, Atractylodes macrocephala outside Taoism gave birth to China's splendid ancient chemistry, and black powder, one of the four great inventions that China people are proud of, was first conceived in the "fire fighting" experiment of Taoist priests in the Tang Dynasty and was first applied to the war in the Northern Song Dynasty. However, the thought of "Zedan" in Taoist Huangbaizhu occupies a very important position and significance in the history of ancient chemical thought in China. China's ancient chemical thought was contributed by Dan Baizhu outside Taoism, so we can refer to Gai Jianmin's Origin of Taoist Scientific Thought and other related books.
Inner alchemy is an important cultivation method of Taoism, which is generally regarded as a kind of Taoist qigong (gas refining), with the ultimate goal of cultivating longevity. This technique takes the human body as an alchemy furnace, so it is called "inner elixir", which is different from "outer elixir" with a tripod as the furnace.
Inner alchemy originated in Huang and flourished in Tang and Song Dynasties. Traditionally, the main practitioners and researchers of Qigong are Taoist priests and doctors deeply influenced by Taoist medicine. Consolidating China's traditional Qigong belongs to Inner alchemy. The root of Inner alchemy is Taoism, such as the change of Yin and Yang, the generation of grams by five elements, the unity of heaven and man, and the correspondence between heaven and man, as well as the rich knowledge of traditional Chinese medicine mastered by Stan. During the Han, Jin and Tang Dynasties, Inner alchemy gradually became a martial art within the family. Inner alchemy is hidden in Inner Family Skill and can be used. Many monks also regard Neijia Boxing as a shortcut to alchemy and practice. Practicing Neidan or Neijia Boxing can generally make a weak person stronger in a year or two. Tai Ji Chuan is famous for its Wu Tunan and Chen Weiming. , all belong to this category. Today, I practice Neijia Boxing to keep fit, but I don't know the beauty of Neijia Boxing, which is hidden in my mind. It's really useless to know only appearances, but what is lacking is internal strength.
External alchemy: External alchemy refers to Taoism burning alchemy medicine through various secret methods, or directly taking some Cao Zhi to touch its own yin and turn it into yang. In addition, Taoist external alchemy can also refer to "clearing the spirit in the void". External alchemy can also refer to alchemy or Taoist spells, such as Fu and Lei.
"Dante Sect" is the general name of various sects in Taoism that seek immortality through alchemy. It was first developed by the ancient Huang family.
Chen Yingning, a modern Taoist scholar and former president of the Chinese Taoist Association, believes that Inner alchemy is the essence of Taoism.