The first origin: from the surname Jiang, from the descendants of Qi Huangong in the Spring and Autumn Period, named after their ancestors.

According to the historical records "Historical Records of Mencius and Biography", "Shen Dao was born in Zhao.

Tian Pian, Jie Zi, Qi Ren.

Yuan Huan, a native of Chu.

They all learn the moral skills of Huang Lao, because they invent something.

Therefore, Shen Dao wrote twelve papers and Yuan Huan wrote two chapters.

Tian Pian and meson have their own opinions. "

Descendants of mesons who take their ancestors' names as surnames are called mesons.

There is a record in the ancient book Kangxi Dictionary: "Jie, surname.

& lt The biographies of Historical Records Mencius and Xun Qing should be neat and tidy, and learn from Huang Lao's moral skills. "

The second origin: it originated from the secret surname, which came from the name of the ancestor after the madman of Chu met Yu at the end of the Spring and Autumn Period.

Chu Kuangjie was a hermit of Chu in the Spring and Autumn Period. His real name is Lutong, and Jieyu is his word. He was originally a descendant of Chu nobles.

Lutong is good at keeping in good health and often travels to famous mountains and rivers.

At that time, there was an intellectual class in society called "Shi".

Scholars can go out into the phase and be the teacher of the king; Closing the door can help you live in seclusion.

Of course, most people who know little about the taxi class want to have a part-time job in Rendao to protect their wives and children and honor their ancestors.

A group of political figures in the academic class generally do not apply for jobs, let alone report and work for them on their own initiative. They are called hermits, and Lutong is one of their representatives.

Lu Tong likes reading books since he was a child and devoted himself to studying various theories.

He opposes belittling the working people's thoughts, cultivates self-cultivation, and supports himself.

Lutong lived in the era of Xiong Zhen, the king of Chu, and the politics of Chu he presided over was chaotic, and the decrees were changeable, and he often fought against Wu.

Therefore, Lu Tong usually "land to the tiller", pretending to be crazy and not being an official, so he is also called "Chu Kuang".

In the classic Chapter 18 of the Analects of Confucius, it is recorded that he satirized Confucius and said, "The past cannot be remonstrated, but the future can still be pursued" and refused to talk to Confucius.

There is a similar record in "Zhuangzi on Earth": "Confucius was in the right place, and Chu Kuang visited his door, saying,' What is the decline of virtue?

We can't wait for the afterlife, and we can't chase after it.

There is a saying in the world, and a saint becomes a man; There is no road in the world, and saints have no way to live.

At this time, I am just exempt from punishment! The blessing is as light as a feather, you don't know what it is; If the disaster is serious, I don't know how to avoid it

Almost, almost! Treat people with virtue.

Almost, almost! Draw the ground and follow.

Fan Yang didn't hurt john young.

I walk but bend over, which doesn't hurt my feet.

Jie Yu was dissatisfied with the society at that time and cut off his hair, which showed that he was determined not to cooperate with the rulers.

Once, Confucius lobbied to come to Chu.

Lutong walked past the post office singing.

He sang: "Phoenix is like a phoenix, why is it so morally declining?"

You can't wait for the afterlife, and you can't chase after it! A saint can be a monk, but a saint can't live ... Guangxi can be cut because it can be eaten, and paint can be cut because it can be eaten.

Everyone knows the useful uses, but not the useless uses. "After hearing this, Confucius immediately got off the bus and wanted to talk to Lutong. But Lutong quickly hid, and Confucius failed to talk to him after all.

When King Chu Zhao heard that Lutong was a sage, he sent an emissary with a golden bell and two chariots and horses, and asked Lutong to be an official to govern Jiangnan.

Lutong did not agree to the engagement of the king of Chu, so the messenger was helpless and had to report to the king of Chu truthfully.

In addition, after Lutong's wife returned to the thatched cottage from the market, she saw ruts on the grass in front of her door. She thought that her husband had always been arrogant and noble, and now she has made friends with King Zhao and Chu, and he has never made progress.

So he said sarcastically to Lutong, who had just returned from the field, "Too old, few teachers are just." How deep are the marks outside the door?

I heard that righteous men are indecent, and my husband is bent on making a living, knitting clothes, and eating and wearing warm clothes is enough! Seeing that her husband shook his head and denied it, she pointed to the grass in front of the door and sneered, "Why are there so many ruts and so deep at the door?"

When Lutong found out that his wife had misunderstood him, he quickly explained how King Zhao Chu sent messengers to hire him and how he despised him. He said this and that, and the misunderstanding between husband and wife was eliminated intellectually.

Lutong's wife then smiled and said, "Now that King Zhao of Chu knows that our husband and wife live here, he will definitely send someone to make trouble. We can't be quiet in the future, so we'd better leave here as soon as possible. "

So, the husband and wife changed their surnames, traveled all over the famous mountains and rivers, and finally lived in seclusion in Emei Mountain, Sichuan Province, eating the fruit of cinnamon and serving Huang.

Many Taoist priests lived in seclusion in the mountains and were indifferent to life. As a result, the Lutong couple became idols of Taoist worship and were regarded as the great immortals among Taoist gods.

There are so-called "four abundant phases" in the post-Taoist gods, among which "the inner phase of heaven is Lutong". It is said that Lu Tongshou lived for hundreds of years, and was finally promoted to the immortal class by Taishang Laojun.

There is a famous saying in the Song of Lu Xu Zhou written by Li Bai, a poet in the Tang Dynasty: "I am a madman in the State of Chu, and I sang a crazy song to argue with Confucius." This poem really satirizes Confucius. The story recorded in Chapter 18 of The Analects of Confucius said: "Chu was fascinated by it, and Confucius said,' Phoenix is a phoenix! What is the decline of He De? Don't remonstrate with the past, but you can still pursue the future.

Already, already! Today's politicians are at stake! Confucius, want to talk to it.

If you follow the trend, don't talk to it. "

Among Lutong's descendants, there are those with ancestral surnames, called Jie's, and then they are divided into single surname Jie and Shi Yu.

Attached _ Lu Tong's "Crazy Songs of Chu":

Feng Feng, the decline of He De.

If you come, you can't stay, and you can't chase after it.

There is a saying in the world that a saint becomes a monk.

There is no road in the world, and saints have no way to live.

At this time, I was just exempted from punishment.

Blessings are lighter than feathers. You don't know what they are.

If the disaster is serious, I don't know how to avoid it

It's almost over, which is good for people.

Almost. Paint the floor, do it.

Fan Yang didn't hurt john young.

I walk but bend over, which doesn't hurt my feet.

Attached _ Li Bai's "Lushan Song" to advise Lu Xuzhou:

I am like a chariot catcher, singing phoenix songs and laughing at Kong Qiu.

Holding a green jade stick in his hand, he bid farewell to the famous Yellow Crane Tower early in the morning.

All five holy mountains, no distance, according to a constant habit in my life.

Lushan Mountain stands beside the South Big Dipper, and it is like a nine-sided screen, reflecting in the Crystal Lake, deepening the clear water.

The Golden Gate leads to two mountains, and a silver stream hangs down to three stone bridges.

Xianglufeng Waterfall is separated from it by a distance, and it is a heavy cliff towering into the sky.

The morning glow is red in Cui Yun, and the birds fly and grow.

Between the sky above and the sky below, the river is gone forever.

The sky is grey and windy, and the river flows like a snow-capped mountain.

I like singing for the majestic Lushan Mountain, which thrives because of its scenery.

When looking at the stone mirror to purify the soul, Xie Lingyun's footprints were covered with moss.

I will take the elixir of life to eliminate the world and practice the three Dan and three products.

Watching immortals in colorful clouds, holding hibiscus in hand.

Immortals have met in nine days, and I hope to see you invite me to visit Taiwan.

Ancestor: Lu Tong (Jieyu).