Zhuangzi should not be employed by Chu Weiwang because he stands for freedom. He only worked as a lacquer garden official in the Song Dynasty, and was known as the "proud lacquer garden official" in history, and was regarded as a model of local officials. His earliest thought of "sage inside and king outside" had a far-reaching influence on Confucianism.
He has a profound insight into the principles of the Book of Changes, pointing out that the Book of Changes is based on yin and yang, and his "three tones" thought is consistent with the three talents in the Book of Changes. His literary imagination is rich and peculiar, his language is freely used, he is flexible and changeable, and he can write exquisite and unspeakable philosophies, which is called "literary philosophy, philosophical literature". His works are included in the book Zhuangzi, and his representative works include Free Travel, Theory of Everything, Master of Health, etc.
Zhuangzi inherited and developed Laozi's philosophical thought of "Taoism is natural", which made Taoism a real science. He himself became an important representative of Taoism and was called "the ancestor of Taoism" with Laozi. Zhuangzi's knowledge is rooted in Laozi's words, so his books are more than 100,000 words, most of which are fables, such as The Fisherman, Stealing Feet and The Story of the Mountain.
Are used to identify Laozi's thoughts. He led "noble life" and "for me" to "mature life" and "selfless", which was attributed to the natural unity of Tao and me. Zhuangzi, Zhouyi and Laozi are also called "San Xuan", which has high research value in philosophy.
In Zhuangzi's view, the highest realm of life is the realm of Tao. How to expand people's inner life is a concern of Zhuangzi. People are covered by the living environment, trapped by what they know and see, and form a locked mind. What Zhuangzi cares about is not the satisfaction of physical self, the realization of family self, or the completion of social self.
But to embody my ideals in the universe. "Heaven and earth coexist with me, and everything is one with me" is the embodiment of the universe. The embodiment of the universe depends on the display of transcendental spirit. The significance of transcendence lies in sublation and promotion, sublation of secular values and promotion to a higher and broader spiritual field.