Tea culture reading question and answer
tea culture
Drinking tea is part of our traditional life.
Two thousand years ago, our ancestors discovered tea. In 780 AD, Lu Yu, a scholar, spent decades studying tea and wrote a book of tea classics, summarizing the experience of drinking tea in China in the Middle Ages. Since then, the art of drinking tea has become more and more refined. Not only are there many kinds of tea, but also tea sets, water for making tea and methods of boiling water are changing with each passing day.
Ordinary tea can be divided into unfermented green tea, fermented black tea, semi-fermented oolong tea, steamed brick tea and tea with jasmine, pearl orchid, rose and other aromas. Smoked? ) flower smoked tea. These teas have countless names and varieties because of their different varieties, places of origin and methods of making.
In ancient times, our tea was boiled, and the juice of this tea was very strong, which needed to be neutralized with salt, spices, mint, dates and other condiments. Now we all make tea with boiling water. The method of making tea is not only simple, but also gives full play to the characteristics of color, fragrance and taste of tea itself. When we drink a cup of Longjing, we will find its green color lovely, its aroma clear and sweet. Drinking a cup of black tea, with its purple velvet color and rich sweet fragrance, gives people a completely different feeling.
Lu Yu believes that the water for burning tea is above mountains, in rivers and under wells. People who care about tea can tell the taste of water. Nowadays, people in cities use tap water to make tea, but in rural areas in the south of the Yangtze River, they still use traditional methods to make tea with rain and snow water with less impurities. This kind of tea tastes pure and clear, which can better show the true taste of tea.
What are the tools for drinking tea in China? Cups, pots and tea stoves also have endless colors. Because the varieties and brewing methods of tea are different, there are various stresses on tea.
1 1. This paper introduces the history of tea drinking and tea sets in China. (3 points)
12. What role do underlined sentences play in the structure of the full text? (3 points)
A:
13. What are the advantages of making tea with boiling water? (4 points)
A:
14. Please briefly explain the meaning of mountains, rivers and wells according to the context. (4 points)
A:
1 1.(3 points) The variety of tea, the method of making tea and the water for making tea.
12.(3 points) general manager? Give full play to the color, fragrance and taste of tea itself.
14.(4 points) The best water for making tea is mountain spring water, followed by river water and the worst is well water.
Tea ceremony reading question and answer
1. Read the following text and answer the question 1 ~ 2.
tea ceremony
Di yongjun
Drinking tea, drinking tea addiction, is the sincere love of Chinese children, but also the elegant taste of China people for thousands of years. As the old saying goes:? Seven treasures of literature, piano, chess, books, paintings, poems, wine and tea. ? Tea ceremony is interlinked with the Six Arts and has become an important carrier of traditional culture and art in China. Tea is also regarded as the enjoyment of life, the medicine for curing diseases, the best refreshing product, the bond of friendship and the symbol of civilization. Drinking tea is beneficial, be polite and decent. Based on this idea, in the long spread process, our ancestors endowed tea drinking with rich cultural connotations. No longer confined to the daily material needs, it has been increasingly developed and sublimated into an elegant cultural and artistic ability? Tea ceremony.
The so-called tea ceremony is a life art of practicing, realizing and finally proving the Tao through drinking tea, and it is the unity of drinking tea to strengthen the body and cultivate one's morality. Pottery is impossible without tea. If the skin does not exist, how can the hair be attached? Yes; There's no way. It's boring to swallow a bull's drink with a frog in Chaze. Therefore, the two complement each other and are indispensable.
Tea ceremony has four aspects: tea ceremony, tea ceremony, tea environment and cultivation. The so-called tea art refers to a set of skills of preparing utensils, choosing water, taking fire, waiting for soup and learning tea; The so-called tea ceremony refers to the etiquette and rules in tea activities; The so-called tea scene refers to the place and environment of tea activities; The so-called cultivation is to cultivate the mind and morality through tea tasting activities, so as to finally achieve the most beautiful artistic conception of spiritual sublimation.
What do you do in the tea ceremony? Whether it is Confucianism, Buddhism and Taoism or Zen Buddhism, it will be biased according to the tastes of drinkers. Generally speaking, it should be a comprehensive integration of various ways, which can be summarized into four levels: health preservation, pleasure, cultivation and enlightenment. It is proved that Taoism is the ideal goal of monasticism, the ultimate pursuit of tea ceremony and the highest realm of life. Can it be interpreted as Confucianism? Make the most of it? , but also appreciate the debut of others? Do nothing. Do nothing? Can you still realize Buddhism? Clean and worried about not being born? .
Looking back at the history of drinking tea in China, the methods of drinking tea have evolved. At first, the method of boiling tea was mostly used, and then three methods of frying, boiling and soaking were gradually explored. Tea art is based on three methods: frying, lighting and soaking. There are three forms of tea ceremony in China: frying tea ceremony, ordering tea ceremony and making tea.
Tea art is the foundation of tea ceremony, and the formation of tea ceremony must be based on the popularization of tea drinking. Although there was a custom of drinking tea before the Tang Dynasty, the penetration rate was still low. During the Eastern Jin Dynasty, tea drinking by literati became more and more common, and tea art had a rudiment, but it was not perfect. From the Jin Dynasty to the Tang Dynasty, it was the embryonic stage of China Tea Ceremony.
After the mid-Tang Dynasty, Chinese people almost became a custom to drink tea, and there were many people in junior high school. Drink more than the house? And quickly spread to the surrounding areas, even outside the Great Wall. During the period of Su Dai, the Tea Classic written by Lu Yu laid the foundation of China Tea Ceremony, which was later developed, enriched and perfected by Jiao Ran and Chang et al. Fried tea ceremony? ; In the Northern Song Dynasty, Cai Xiang wrote Tea Classic and Hui Zong wrote Daguan Tea Classic. What kind of tea ceremony was formed? Order a tea ceremony? ; In the mid-Ming dynasty, Bird wrote the Book of Tea and Xu Cishu wrote the Book of Tea. Tea Lane? . Therefore, it can be said that China Tea Ceremony was formed in the Tang Dynasty, followed by the Song Dynasty and flourished in the Ming Dynasty.
With the passage of time, although China has successively produced tea ceremony, tea ceremony and tea making, but due to modern times, people's hearts are floating, mud and sand are falling, jade and stone are burning, and countless excellent traditions, customs, skills and habits have been abandoned, which makes people sigh. Stir-fried tea and tea ordering have long been extinct in China, but there are still opportunities to make tea.
(Excerpted from Encyclopedia of Knowledge, abridged)
2. Among the following statements, the one that conforms to the original intention is ()
A. Tea is regarded as enjoyment of life, medicine for curing diseases, refreshing product, friendship bond and symbol of civilization, so people endow tea drinking with rich cultural connotations.
B. The ancient method of drinking tea is called tea art, which is the basis of tea ceremony, including preparing utensils, selecting water, igniting, waiting for soup and learning tea.
C. Tea ceremony sprouted in the Eastern Jin Dynasty, gradually formed in the Tang Dynasty through the development and promotion of Lu Yu and Jiao Ran, and reached its peak in the Ming Dynasty through the development of Song and Yuan Dynasties.
D. With the change of tea drinking methods, only authentic tea-making has been handed down in China, while the better skills of frying tea ceremony and ordering tea ceremony have been abandoned by people.
Answer c
Parse item a? People have endowed tea drinking with rich cultural connotations? Based on what? Drinking tea is beneficial, but it should be polite? The concept of. Item b? The way to drink tea is called tea art? This statement is wrong. The skill of frying tea ceremony and ordering tea ceremony in item D is better, which is wrong.
2. Read the following text and answer questions 3 ~ 5.
What's in Cao Cao's short songs (I)? The moon stars are rare, and the black magpies fly south; Turn around the tree three times, what branches can you rely on? Four sentences. The understanding of these four sentences has always been different, and most people think it is a metaphor for people who are hesitant and at a loss in the situation of the Three Kingdoms. The author thinks that the black magpie in the poem should be biased towards crows, which is explained in the Chinese dictionary. Black magpie? , one of which means? Crow? . ? Huh? Both of them are related to Wang Ye, and Cao Cao lamented that Wang Ye failed to achieve national reunification. In Qing Dynasty, Qu explained this poem and said:? With what? Clearly like the moon? And hate can't be answered, so if you don't forget it, you will secretly rape the heavenly heart for a long time. ? The bright moon is in the sky and the stars are sparse, which is not the time for blackbirds to fly. Therefore, if the tree is circled three times and there is nothing to rely on, the hero will be useless. ? Meng De took dumping Han as his heart, and made an excuse that Duke Zhou was no different from Wang Mang. ? ("Three Cao Datasets", page 28, Zhonghua Book Company, 1980 edition) This shows that Cao Cao's metaphor that he could not completely seize Wang Ye who occupied the Han family was that he flew south with black magpies and had nothing to rely on.
Su Shi's "Red Cliff Fu" deliberately quoted the poem "Short Songs" and said:? The moon stars are rare, and the black magpies fly south? This is not Cao Mengde's poem. Isn't this Meng Dezhi trapped in Zhou Lang? Fang Qi broke Jingzhou and went down to Jiangling, downstream to the east. He was thousands of miles long, wearing a flag, drinking wine and singing poems across the river, and became a hero in the world. Now, where is he?
Influenced by Su Shi, in Romance of the Three Kingdoms, Luo Guanzhong specially arranged the story of Cao Cao's poems, and explained these four sentences through the mouth of Liu Fuzhi, a character in the novel.
Poetry:? The moon stars are rare, and the black magpies fly south; Turn around the tree three times, what branches can you rely on? This is unlucky. ? Luo Guanzhong is obviously for what? Fly south? Other sentences symbolize the failure of Cao Cao's expedition to the south and his failure to realize the great cause of reunification. Mao Zonggang's evaluation of this section:? Su Zizhan's "Red Cliff Fu" also quoted these four sentences, arguing that Meng Dezhi was trapped in Zhou Lang and had nothing to rely on, because he had no income because of his expedition to the south. ? Combined with Shi Mao's remarks, it can be seen that Luo Guanzhong is interested? Huh? The image is associated with Wang Ye. Another example is Zhao Yi's poem Red Cliff in Qing Dynasty:? Black magpie flies south without Wei land, river of no return. ? I also expressed a similar view.
At present, due to the lack of historical evidence, it is difficult to determine when "short songs" were written. The poems "Red Cliff Fu", "Romance of the Three Kingdoms" and "Red Cliff" said that when Battle of Red Cliffs was written, although it was out of the imagination and speculation of the writers, they all had experts? Black magpie? What will be the trend associated with a unified Wang Ye? Fly south? Obviously, other sentences are regarded as a sign of the failure of Cao Cao and Wang Ye.
4. The following does not belong to the author put forward his own point of view according to one of the ().
A. I always think this is a metaphor for people who are hesitant and at a loss in the situation of the three countries.
B. what is the definition of the Chinese dictionary? Black magpie? , one of which means? Crow? .
C. The appearance of crows in ancient literature can indicate the attribution of Wang Ye.
D Qu, Su Shi, Luo Guanzhong and Zhao Yi all explained and quoted these poems.
Answer a
Analysis? It has always been believed that a sentence that shows the views of the majority is not the basis of the author's argument.
5. The following understanding of the relevant content of the original text is incorrect ()
A. Poems such as Red Cliff Fu, Romance of the Three Kingdoms and Red Cliff set the writing time of Short Song as Battle of Red Cliffs, which is the imagination and speculation of writers.
B Mao Zonggang's comments aim to reveal the intention of quoting "short songs" in A Dream of Red Mansions and Luo Guanzhong's purpose of sorting out Cao Cao's poems.
C. what is the author's evaluation of "short songs"? Fly south? The understanding of other sentences is completely consistent with the views of Su Shi, Luo Guanzhong and Zhao Yi.
D in this article, the author is not only interested in "a short line of songs"? Fly south? I expressed my opinion on the understanding of other sentences, and clarified? Huh? As the image of Wang Ye, it has a long history.
Answer c
Analysis? Exactly the same? Mistake. What is the author's opinion in the article? What Cao Cao lamented here shows that Su Shi and others' views are at the end of the article? Do they all have them? Is it obvious? In a word, it can only be said that it is basically the same.
3. Read the following text and answer questions 6-8.
Gossip style in prose
Wu Yongfu
Perhaps the most interesting thing about prose writing is the writing style. Style is a sign of a writer's maturity. In modern prose, there is a very popular style, which is gossip. Hu Shi once said:? Great progress has been made in vernacular prose. The most striking development of prose was advocated by Zhou Zuoren and others? Essay? . This kind of sketch, with plain dialogue, contains profound meaning; Sometimes it looks clumsy, but it's actually funny. Can the success of this kind of work completely break that kind? Can't American writing be written in vernacular? Superstition. ? It can be seen that the so-called gossip style is the style of conversation, or that the composition is written in the form of conversation.
This style of writing is advocated by Zhou Zuoren, Lin Yutang and others, and it is said to be soul-centered and carefree. Lin Yutang was fascinated by the prose style of this conversation style, which appeared repeatedly in many articles. Because Lin Yutang appreciates the style of conversation, he also advocates expanding the length of prose, but it is not enough to challenge the conciseness of ancient Chinese. Writing by speaking is naturally good, but writing is not exactly the same as speaking. If you really record that conversation, it will be chaotic enough, not to mention the digression of the topic. Mr. Liang Shiqiu insists on simplicity and is much wiser. In response to Zhou Zuoren's statement, Lin Yutang advocated self-centeredness and leisure style, but he also showed great humor. Humor can add humor to writing, but if it is advocated with great fanfare, it may become humor itself.
Bagua style is a natural expression in prose. This style of writing is to communicate in words, and only when you have an object to talk to can you communicate. As for the topic of discussion, there is no limit. According to Lin Yutang, it is the vastness of the universe and the smallness of flies that make everything possible. But the writer's speech is still inseparable from his heart or temperament, so the topic he talks about is also mixed. But let's assume that readers have the same interest in that aspect, so as to achieve communication. Although this style of writing has a cover-up, it does not hinder our discussion. Not a thousand people, but each has its own face. For example, Zhou Zuoren's creation focuses on leisure, thus emphasizing the so-called art of life. However, in the state of retirement, there is no lack of depression in study and life, so leisure has a bitter taste. Although Lin Yutang is committed to humor, he is also outspoken and has a celebrity demeanor. As for being good at humor, maybe it is Liang Shiqiu. But Liang Shiqiu is also elegant, and humor is only used to repel all kinds of indecent things. The so-called opposites complement each other. However, Lao She is not good at humor for humor's sake. Obviously, he pays too much attention to humor and takes it as the theme of his composition, but he may fall into slippery. In fact, humor is expressed in the text, mostly embellishment, which can add humor to the text, but if you want to be humorous from beginning to end, it is often thankless.
Therefore, even if they are all gossip styles, they can be different. This is the real personal style. But individuals have to speak for themselves, and the ego is between the ego and the ego, so we should grasp the discretion. For example, Zhou Zuoren opposed Taoism and ambition, which completely changed his writing from Taoism to ambition. However, due to his personal temperament and low income, his essays became furnishings. In fact, words and deeds are not simple opposites. Social life is characterized by the formation of various concepts, which can also be said to have their own ways. If the text is full of Taoist tone, it actually acts as a mouthpiece of various ideas and loses itself in the text. But if you want to completely separate yourself from various ideas, I'm afraid it's unrealistic. Just as everyone lives in society, all kinds of ideas or Tao have a binding effect on people. Yu Dafu once said: The greatest feature of modern prose is that every writer's personality expressed in every prose is stronger than any previous prose. ? In other words, emphasizing individuality is prose in the modern sense. If you erase your personality and act as the mouthpiece of a certain idea, it is still an article of Tao. In terms of prose, the style of writing is really unique. The so-called personal style is to form a unique way of speaking in prose.
(selected from reading and writing, with deletion)
7. The following analysis of the creative styles of various writers is incorrect ().
A. Zhou Zuoren is mainly leisure, but he also has the anguish of studying in leisure.
B. Lin Yutang pursues humor, but speaks frankly, which embodies the demeanor of a celebrity.
C. Lao She is humorous for the sake of humor, deliberately counterproductive, and has a slick wind.
D. Liang Shiqiu's writing is simple and elegant, and he uses humor to repel all kinds of indecency.
Answer c
Analysis is easy to slip.
8. According to the original content, the following understanding and analysis is correct ()
A. Plain dialogue has profound significance, which is a major feature of modern Chinese prose and the most important progress of vernacular prose.
B whether a writer is mature or not depends on whether he has formed a real personal style, which is manifested in different aspects.
It's different.
C. Because the words in the conversation are not as concise as the ancient prose, the length of the gossip prose is often
Very long.
D. If words are all words, they will lose themselves, so writing should be changed from words to words to express the author's personality.
Answer b
The analysis of item A is not all modern prose. Item c? The length is often very long? The expression is out of thin air. Item d cannot be completely converted into words.
Reading China Tea Culture Questions and Answers
Chinese tea culture
China is the hometown of tea and the origin of tea. In China, tea is called "national drink". People in China are familiar with tea, from emperors and generals, literati and scholars, a hundred schools of thought contend, to porters and vendors, and then to ordinary people, all regard tea as a good thing. "Seven treasures of literature, piano, chess, books, paintings, poems, wine and tea", tea is the carrier of traditional culture and art in China.
At the beginning of tea culture, Confucianism actively joined the WTO. During the Jin Dynasty and the Northern Dynasties, some visionary politicians put forward the idea of "keeping honesty with tea" to counter the extravagant wind at that time. Since the Wei and Jin Dynasties, the world has been in chaos, and scholars have no choice but to rectify the world, which has gradually become a breeze. These people talk all the time, and there must be some entertainment, so there are many banquets, so there are many light drinkers at first. Such as: seven sages of bamboo forest. Later, the breeze developed to ordinary literati, but after all, only a few people can drink hard all day and stay awake, while Chaze can drink for a long time, so the breeze literati turned to good tea. So there were many tea people in the later period.
During the Tang Dynasty, China had a vast territory and paid attention to foreign exchanges. Chang 'an was the political and cultural center at that time, and China tea culture was formed in this climate. The formation of tea culture was also related to the development of Buddhism at that time, the imperial examination system, the prosperity of poetic style, the rise of tribute tea and the prohibition of alcohol. In the Tang Dynasty, Lu Yu's unique thinking on tea science, tea art and tea ceremony, as well as his book Tea Classic, were epoch-making symbols. The Book of Tea is not only about tea, but also permeates the essence of various schools, the poet's temperament and artistic thoughts, laying the theoretical foundation of China tea culture.
The Tang Dynasty was a tea culture dominated by monks, Taoism and literature, and it further expanded upward and downward in the Song Dynasty. In Song Dynasty, people broadened the social level and cultural form of tea culture, and tea affairs flourished, but tea art became complicated, trivial and extravagant, and lost the ideological spirit of tea culture in Tang Dynasty. In the Yuan Dynasty, although the northern nationalities loved tea, they were impatient with the complicated tea art of the Song people. Scholars have no intention of expressing their charming feelings with tea, but hope to express their chastity and temper their will in tea. In tea culture, these two thoughts coincide, that is, tea art is simple and simple, and returns to simplicity. From Yuan Dynasty to the middle of Ming Dynasty, the forms of tea culture were similar. First of all, it simplifies the tea art. Second, the spirit of tea culture is in harmony with nature, and tea is used to express one's own sufferings. In the late Ming and early Qing dynasties, fine tea culture reappeared. Although making tea and cooking tea did not return to the tedious work of Song people, the tea style tended to be refined, and many tea people even soaked in tea all their lives, showing a tendency to play with things and lose heart.
1. One of the mistakes in understanding the content of the article is () 3 points.
A. Tea culture began with the idea that Confucianism actively joined the WTO, but its whole development vein is not always closely linked with Confucianism.
B. Tea culture first appeared in the Jin, Southern and Northern Dynasties, developed in the Tang Dynasty, further expanded in the Song Dynasty, and reached its peak in the late Ming and early Qing Dynasties, creating a fine reading answer for tea culture _ _ China tea culture reading answer _ _ China tea culture.
C. The style of conversation, the development of Buddhism, the imperial examination system, the rise of tribute tea, prohibition of alcohol and many other factors are all factors in the development of tea culture. [Source: Xue Ke * net Z*X*X*K]
D. Tea culture embodies the positive psychology of ancient literati to keep integrity and temper their will, but it can't end. From the late Ming dynasty to the Qing dynasty, there was a terrible phenomenon of playing with toys.
2. One of the mistakes in summarizing the characteristics of tea culture in the three historical stages of Song, Yuan, Ming and Qing Dynasties is () (3 points)
A. Tea art in Song Dynasty is becoming more and more complicated, trivial and extravagant.
B. Tea art in Yuan Dynasty is simple and simple.
C although the spirit of tea culture in the mid-Ming dynasty was in harmony with nature, there were also signs that scholars were addicted to tea and were conceited.
D. in the late Ming and early Qing dynasties, the tea style tends to be exquisite, and there is a tendency to play with things.
According to the original judgment, tea is one of the six arts? Six arts? What do you mean? () (3 points)
A. poetry, calligraphy, ceremony, righteousness, yue, spring and autumn.
B. wind, elegance, praise, fu, comparison and glory.
C ceremony, music, shooting, empire, writing and counting.
D. Qin, chess, books, paintings, poems and wine.
4. Add some words below (2 points)
Bracket () fits ()
Material 2
Japanese tea culture
/kloc-At the end of 0/5th century, Zhuguang Murata, a Japanese tea man, absorbed the tea ceremony of Zen Temple, put simplicity first, abandoned the practice of blindly advocating porcelain and tea sets and pursuing luxury, and founded the Zen tea ceremony.
Japanese tea ceremony originated in China and has its own formation, development process and unique connotation.
Japanese tea ceremony is developed on the basis of daily tea meal, which integrates daily life behavior with religion, philosophy, ethics and aesthetics and becomes a comprehensive cultural and artistic activity.
It is not only material enjoyment, but also learning tea ceremony, and cultivating people's aesthetic and moral concepts through tea parties. As Nakata Fu Sen said, the tea ceremony has developed from simple fun and entertainment to a norm and ideal to express Japanese daily life and culture. /kloc-At the end of 0/6th century, Morino Rixiong inherited and absorbed the spirit of tea ceremony in previous dynasties and founded authentic Japanese tea ceremony. He is a master of tea ceremony. By analyzing the spirit of Li Xiu tea ceremony, we can learn something about Japanese tea ceremony.
Zhuguang Murata once suggested that respecting quietness is the spirit of tea ceremony, but Morino changed only one word, which was concise and rich in connotation. Silence is also writing silence. It refers to aesthetics. This aesthetic consciousness has its social and historical reasons and ideological roots.
From the end of Heian to the Kamakura era, Japanese society was in a period of turbulent reorganization. The former dominant aristocrats lost their power, and the emerging samurai class entered the political arena. The aristocrats who lost their paradise felt impermanent and pessimistic. Many noble literati ran away from home, or lived in seclusion in the mountains or in the wild, built thatched cottages in the mountains and lived in seclusion, and created so-called thatched cottage literature to express their nostalgia for the past and relieve their anger. This kind of literature has a gloomy tone and a mysterious style.
In Muromachi era, with the development of commercial economy, the competition was fierce, commercial activities were busy, and the city was luxurious and noisy. Many people hate this kind of life, live in seclusion and seek spiritual comfort, taking coldness, calmness and leisure as beauty. Zhuguang Murata, a tea man, introduced this sense of beauty into tea soup, which made the beauty of silence widely spread.
The ethical concept of "harmony and respect" is a moral concept arising from the reflection on the upsurge of fund-raising in Tang Dynasty. Since the Kamakura era, a large number of Tang Song products have been shipped to Japan. Especially tea sets and works of art, add luster to the Japanese tea party. However, there has also been a trend of extravagance, blindly advocating Tang things and despising Japanese tea parties. Zhuguang Murata and others are keen on the art of tea ceremony, opposing extravagance and advocating poverty and simplicity. They think that the black pottery in China is dark in color and has a simple and quiet beauty. Sincerely entertaining guests with this simple tea set is not only aesthetically pleasing, but also conducive to the cultivation of moral sentiments.
The tea ceremony in Japan has complicated procedures, such as carefully grinding tea leaves, cleaning tea sets, and choosing flower arrangements according to the season and the prestige, status, qualifications, age and cultural education of the guests. The host's movements should be standardized and agile, with a sense of dance rhythm and elegance, and the interpretation of the answers should be accurate. All these reflect the respect for the guests and the spirit of harmony and respect.
Japanese tea ceremony, with harmony, respect, purity and silence as its words, has become a cultural and artistic activity integrating religion, philosophy, ethics and aesthetics.
5. Which of the following poems reflects the above? Harmony, respect, purity and silence? Are you online? Peace and respect? Two words. (3 points) ()
A, I have never taken anything in my life, a glass of water in the mountains. -Sun Yiyuan
B, it is convenient to enter the tea shop; The door of Kaiwu Temple is washed with dust. -Zhouxing Village
C, green light window lattice, set tea to listen to snow. -Lu you
D, everyone can sit, tripod self-cleaning.
-Su Shi
6. [Material 2] In the tea ceremony between China and Japan? Quiet? What are the social reasons for the emergence of aesthetics? (5 points)
answer
What is the original text of 1? b？ Reproduction of fine tea culture? . 2.c？ But there are also signs that scholars are addicted to tea and pretend to be lofty? Make something out of nothing. 3.D 4. in gas 5. D
6.( 1) From the last years of Heian to the Kamakura era, Japanese society was in turmoil and reorganized. The aristocrats who used to dominate the world felt that things were impermanent and pessimistic. They used Cao An's literature to express their nostalgia for the past and relieve their resentment. This kind of literature has a gloomy tone and a mysterious style.
(2) In the Muromachi era, with the development of commercial economy, fierce competition and busy business activities, many people refused this kind of life, lived in seclusion and sought spiritual comfort, with indifference, calmness and idleness as the beauty. (6 points)