Since ancient times, people in China have emphasized respecting teachers, while Daomen Buddhism attaches great importance to learning from teachers.

Because Mr. Lu Jinchuan has not appointed a successor, many people have been very concerned about the inheritance of Taiji in the past two years.

Inheritance is originally an "internal" matter, but it is a bit complicated because there is no designated heir.

There is a saying: there is no succession in the door, and there is succession in learning. Its basis is "abandon the door and establish a school", that is, the Taoist Taiji Gate was changed to China Taiji in 1993. However, it should be noted that "abandoning the door to set up a school" occurred on 1993, and Teacher Lu said that there was no successor on 20 19. How can this explain that Taoist Taiji Gate has not been passed down? Obviously, this statement cannot be established.

In fact, it is better not to appoint a successor than to appoint a successor. According to the Tanjing, Master Huineng, the sixth ancestor of Zen Buddhism, has no designated heir. Teacher Lu is very much in favor of this practice.

"Master Huineng Tanjing Jie" said:

For the sake of prudence, I repeatedly listened to the recording of the lecture at that time, and made individual textual adjustments to the third paragraph according to the recording. The original text of the book is: "You see, people who have been preaching Buddhism like to stare at one person. In fact, uncertainty is uncertainty, and uncertainty is true. "

The fourth paragraph shows that when Mr. Lu said this, he already had the idea of indefinite transmission, and indefinite transmission became a possibility.

Master Huineng not only did not appoint an heir, but even the mantle, a token handed down by the founder of Buddhism, was no longer passed on.

On the other hand, Mr. Lu Jinchuan re-edited the Taiji Classic handed down by the ancestors of Taiji in previous dynasties and published it publicly in 2000.

The re-edited Taiji Classic contains scriptures and French texts. Regarding the French version, there are two paragraphs in the Taiji Classic that say this:

This shows that the French version is very important. Therefore, according to the original inheritance rules, only the descendants of sects can get the French version.

In addition, "as if talking about Lu Tao" said:

Then we can infer that the book of Taiji belongs to the secret book of "Never Show". So:

Since the French version is so important, is it really only for disciples to get it themselves, and should they be given the "secret of opening the door"?

Of course not.

Some people will wonder: "No? ! "

Yes, it isn't! You are not mistaken.

Note that the second paragraph of the Taiji Classic was quoted earlier:

"Letter biography" is the personal biography of disciples, such as our disciples and students of Mr. Lu Jinchuan.

And "private school" refers to a teacher who has not passed down personally, but has inherited his knowledge and respected the teacher.

In other words, if private scholars "cultivate enlightenment", they can also inherit the French version.

Well, here comes the key question. Taiji Gate has always been a secret biography, and it is a unique biography. The profound connotation of inheritance is absolutely confidential. How can outsiders be private and "enlightened"? It doesn't make sense. Moreover, this word about private comfort, unlike Mr. Lu himself, should have been handed down by my ancestors.

Interestingly, Mr. Lu also thinks that one of the ancestors of Taiji Daoism may be "Lao Zi's personal relationship". For details, please refer to the first article of the Hongdian "One, Character Writing Door" in "Keeping Healthy and Fixing Truth", which is also the first article at the beginning of the whole Hongdian:

"Or a person who shakes the road is personally comfortable with Laozi" means that a saint may be personally comfortable with Laozi. Therefore, in the inheritance of Taiji Gate, it is possible and permissible to have private life.

But if outsiders want to settle privately, they have to get something out first, which may be an important reason for abandoning the school. In other words, only when outsiders establish Tai Ji Chuan and openly teach its principles can it be settled privately.

So in 2009, Mr. Lu would say, "I have written so many books that I believe someone will understand."

People who know will also say that they have a close personal relationship with Mr. Lu Jinchuan in the future.