Section 1: The Life of Sui People's Biography

What is history? Wang Tongling's History of China said: "Historians are people who study the evolution of human beings, the development of society, and the phenomenon that everything has changed instead." What is culture? Wang Dayou's "Ancient Civilization in China" said: "Culture is the result of human initiative to create consciousness and directional humanization". Then what is civilization? Wang Dayou's "Ancient Civilization in China" said: Civilization is the creation or invention of the second nature, which has played a decisive and transformative role in the progress of human society, and made it exist and inherit in the form of humanization. Therefore ... "Civilization" is an advanced cultural form in the process of human culture. When we study Yi medicine, we must find the source of Yi culture. The ancients said, "A towering tree must have roots, and water with mountains must have sources." So does the Book of Changes have a source? Yes, according to the scholars of the Book of Changes, the culture of the Book of Changes originated from the Book of Hutuluo. According to teacher Wang Dayou's textual research, "Book" originated from "Sui Ren of the Emperor". "The History of China" said: "Suiren, an ancient people, had no knowledge of crops, ate vegetation and did not cremate. Drinking animal blood, like its hair, there must be saints, drilling wood for fire, teaching people to cook, benefiting the people. Therefore, it is called Suiren's ". It can be seen that Suiren is the inventor of artificial fire. Although China has millions of years of experience in using fire, artificial fire originated from Suiren. According to teacher Wang Dayou, Suiren has been away from us for about ten thousand years. According to the definition of civilization in the world, we understand that artificial kindling invented by Suiren is a form of civilization. It can be said that the origin of Chinese civilization actually originated from this. According to teacher Wang Dayou's research, Suiren not only invented artificial fire, but also invented the river map and Luo Shu. According to it, in the hieroglyphics of Shang and Zhou Dynasties, the word "Sui" is called "Sui", and there are five ways to write "Sui" (see page 22 of the Times of Three Emperors and Five Emperors for details). According to the interpretation of the above words, Mr. Wang Dayou found that in the Suiren era, the invention of artificial fire, pottery, weaving, weaving and fur clothing, the creation of a world, the emergence of a surname, the establishment of human relations, the beginning of marriage, the husband entering his mother's house at night and returning to his mother's house every day, was also an era of semi-farming and semi-grazing. Its main cultural achievements are:

One: from the preservation of natural kindling to artificial fire, flint fire, wood fire and flint fire;

Second, the famous mountains and rivers, the establishment of the clan totem emblem system, claiming to be the Feng family, the Chinese nation entered the humanistic Ming Dynasty;

Third, the invention of the mountain wood solar calendar (about 15 thousand to 13.5 thousand);

Four: the invention of Hutuluo astrological calendar (about 15 thousand to 13.5 thousand);

Fifthly, the celestial system in Ziweiyuan Heaven and Earth was originally based on the right pivot Tianyi (a star in Lyra) as the Polaris (3 100~ 16250 years ago), and Vega Taiyi (a star in Lyra) as the Polaris (16250~9750).

Six: rule by tying the knot and create an eight-rope standard calendar;

Seventh, the discovery of Tai Chi seal and Tai Chi vortex universe biochemical model;

"Yi Wei Tong Guayan" says: "When the emperor comes out at first, when you grasp the plan, it is appropriate to carve it in white, and the teeth are light." The "grip distance" here refers to "square teeth", which is a star-watching tool. "Ji" refers to drawing a "cosmic star map", that is, a "book of river maps". Teacher Wang Dayou said: "During a person's life (about 16000 to 10000), observing the movement of Polaris-Vega (Constellation A) and the nine planets (Beidou)-and the stars in Tianhe, the stars in the sky are divided into yin and yang respectively. In the sun, it is the bird of the sun, and in the stars, it is the bird of the linnet. Robben in Luoshu is a pheasant and a star bird, so the pheasant map is Yin Kun's climate map of heaven and earth. The figure is as follows:

This picture shows Emperor Sui Rendi taking the middle five numbers to determine the celestial sphere Polaris as the central gate and the stars as the spiral arms, so as to calculate the running rules of the sun, the moon and the stars. Also known as the Taiji Vortex Map of Heaven, its movement is mainly Taiji spiral, and the patterns and patterns in painted pottery discovered by later archaeological circles are all cloud spiral. Because this movement is also a state of qi (a little light). This is the running state of the origin of life that the ancients realized in the state of "harmony between man and nature" of the "external evidence" of the universe of heaven and earth.

But even this would not be enough It does not represent the overall functional state of this living space where human beings live, so it is also written as Luo Shu, as shown in the following figure:

This picture is the rule of three talents (three-dimensional picture), which is the symbol of our existence in this time and space. Four are four images, four corners are four times, and four images are: heaven, earth, sun and moon. Four seasons: spring, summer, autumn and winter. The number five in the palace is the north star of the earth, the earth and the sky.

This is the source of our China culture and the core of all academic research in later generations.

As the saying goes: water is born, five in the palace is six, and six is also difficult, so it should be the moon of heaven. The second person makes a fire, and the palace gets five, which becomes seven. Burn and go, heaven and earth. One is the beginning of the number, and nine is the end. So, it was born in the sky and finally came to the earth. The sky is clear and comfortable. So twenty-four is the Sect of Heaven, also called spring and summer. The land is cloudy and its nature is sealed, so 68 territories are also called autumn and winter. The fifth house is long summer, which runs at four o'clock and is in the sky at four o'clock.

Thus, the ingenuity created by Sui Renshi is actually the ancestor of China. However, most scholars believe that this is only an inference. However, according to the descriptions and patterns of the stone age in the Middle Ages and the new generation of pottery and stone tools, the patterns are mostly: "cirrus, mesh, car-shaped, humanoid and bird-shaped." It can be concluded that the source of Yi Tu is not empty talk, but has a certain basis. Therefore, from this perspective, Hutuluo is the foundation and ancestor of Chinese civilization. All academic research in later generations began to develop and change from then on. Learn to be virtuous

Chapter two: the basic theory of Yi medicine.

Section 1: Taiji Theory

The theory of Taiji originates from the sentence "Too easy to have, two instruments are born". Because the second instrument refers to heaven and earth, and Tai Chi refers to the time when heaven and earth are chaotic. I think Tai Chi refers to the essence of all tangible things. That is what Buddhists say: the small roots of all beings. The map of Neijing says that "Taiji is the beginning of all things in the world". On the other hand, Tai Chi is easy to understand. Changeable, the root is also. Too big, too big, space. Extreme, wide, nothing. Therefore, Tai Chi practitioners are large and wide. The finger of nothingness also.

As if: Tai Chi, without a name, is just a strong name of Taoism. Too much, too big, too old; The extreme, the best and the international are all Tai Chi people, and there is no ancient Olympics, which is called extreme. The name mentioned here has no reference, but the fate of the two instruments has not been judged, and there is no desire for reference! Wait for Erfu, be Kun Li, and prepare for the image of the day after tomorrow. It's Tai Chi. This pregnancy contains the acquired nature, and it opens the acquired nature! Almost two devices and three talents, three talents and everything, everything disappears, and the device is hidden and returned to Tai Chi, that is, the day after tomorrow is innate, and the tangible is returned to the elephant. Too extreme is that the day after tomorrow is hidden and returned to the innate. If you look at it this way, almost all those people who do Tai Chi will have it, and the end of life and death will begin.

What is the end of Tai Chi? Teacher Lu Jinchuan said: "Before the end, we must restore the truth. The first thing is the first thing, and the reason must be very long. Therefore, it is inevitable that there is a connection before and a connection after. But the second instrument of Tai Chi pregnancy is biochemical, and the implication is absolutely inevitable. Tai Chi gives birth to heaven and earth, and absolutely gives birth to the opposite. Over time, it will return to absolute, which requires treatment. They all look the same. Look at the world we treat today, with yin and yang, life and death, new and old, and some and some. Everything was treated. If you retreat and even continue to play Tai Chi, you will be regarded as an invisible spirit, two nameless things, three infinite things, four qualitative changes, no treatment, no image to refer to, and nothing can be said except that you are born out of nothing and have this dynamic change. Therefore, Tai Chi and Yin and Yang are absolutely relative, and Yin and Yang and Tai Chi are absolutely relative. Obviously, absolute relative change is constant, the purpose of Yi Yi is self-evident, and the essence of Yi Yi is half as big. "As mentioned above, it can be seen that Tai Chi contains Yin and Yang, which is the principle of treatment, but Yin and Yang belong to Tai Chi, so there is no treatment at all. However, people who speak Tai Chi must know that Tai Chi contains the principle of combining yin and yang. It is said that Tai Chi is invisible before and tangible after it. It is invisible and tangible, so how can it be clear? Yi Wei said, "Husband was born invisible, but Kun Andersen. So, it's too easy, too early, too early, and Tai Su. Too easy people have never seen Qi, too early people have the beginning of Qi, too early people have the beginning of tangible, Tai Su people have the beginning of quality, and the quality of Qi has not been separated, so everything is inseparable, invisible and inaudible, so it is easy to say, easy to be invisible and easy to be integrated. "The so-called" Taiyi ","Tai Chu ","A surname "and" Tai Su "are listed in detail. As for the so-called air quality, it is said to be muddy. Everything blends in without being separated, which is the footnote of "Tai Chi". It is because it is vast, indescribable and unable to follow the smell that it is easy to say "Tai Chi". Zheng Kangchengyun: The ultimate way is alcohol and inseparable qi. The weather is not divided, the beginning of heaven and earth.

Promise-Taiyi-Taiji-Tai Su-Taiji-Two Instruments-Three Talents-Everything.

What is infinity? It seems to say that infinity is invisible, nameless, inanimate, indestructible, neither ascending nor descending, neither left nor right, neither too big nor too small, neither too big nor too small, neither too light nor too heavy, neither too long nor too short, neither square nor too short, nor untimely, neither empty nor empty, nor nothing relative to a qualitative statement. Nothing to say, hence the name Wuji. After a short time, there will be ambition, and then there will be Tai Chi. Therefore, Shao Zi said, "Wuji and Taiji are innate, and Taiji and Yin and Yang are acquired." Although there is no absolute relative, there is no victory or defeat, but it seems that Tai Chi is realized first, and there is no hierarchy. Although the truth is derived, it has a philosophical meaning: the beginning of the relative world is absolutely non-world, and the beginning of the relative world is absolutely final, that is, the treatment of the two instruments in Taiji is absolute. However, the two instruments of Tai Chi are absolutely relative, that is, the beginning of Tai Chi must have non-absolute non-relative reasons. Laozi said, "Tao gives birth to one, two, three and everything." Three talents are also three, three are born of two, and two are also two instruments. One of them is right, and one gives birth to another, so one is Tai Chi. First, independence. There is no relative reference, so it is absolute, and the Tao gives birth to one. There is no absolute relativity, so the Tao is infinite. Lao Tzu starts from nothing, nothing is infinite, or refers to infinity. Therefore, Tai Chi is between existence and nothingness, which is called chaos.

Tai Chi has pictures, which began in the Song Dynasty and originated in Chen Tuan. Zhu Zhenlie's Taiji diagram is taught like this:

Chen Tuan-Planting-Muxiu-Zhou Dunyi, Cheng Hao, Cheng Yi

Huang Zongyan said that the original name of Zhou Zi Taiji Map was Wuji Map, which was similar to the Taiji congenital map contained in Tang Zhenyuan Miao Jing. Therefore, it can be seen that the Taiji diagram covers Wei Boyang's avatar, and the spread of the avatar is suspected to be spread in Wei Boyang on the Hanshui River. The pictures circulated by Chen Tuan are as far away as Wei Boyang, a river duke, and as close as "The Explanation of Tong Tong's Qi and Righteousness" written by Peng Xiaozhen's son. However, with his world view, he returned to the Confucian study of benevolence and righteousness, and made the purpose of educating people without desire of Buddhism and Taoism soar into the sky, even reaching the realm of saints. The figure is as follows:

Taiji diagram says: Infinity and Taiji, Tai Chi moves to produce Yang, moves to the extreme and is static, static and produces Yin, static and moves to the extreme, moving to the extreme and being static, mutually rooted, Yang becomes Yin, water, fire, wood, gold and earth are born, and the five qi are distributed smoothly, with different seasons. Five acts of yin and yang, yin and yang are Tai Chi, and Tai Chi is infinite. The essence of the Twelfth Five-Year Plan is wonderful and concentrated. Avenue becomes a man, and Kun Dao becomes a woman. Everything changes endlessly, but people are also the best. Shape is born, and the gods know it. Five natures move, while good and evil are divided, and everything is destroyed. The sage is quiet with benevolence and righteousness, so the sage is in harmony with heaven and earth, the sun and the moon, and the four seasons. A gentleman's blessing is a villain's evil. Therefore, it is said that "the way to establish heaven is yin and yang, the way to stand on the ground is rigid and soft, and the way to establish people is benevolence and righteousness". He also said, "primacy is contrary to purpose, so we know the theory of life and death." It's great, simple and the best. "

In Yi-ology, Tai Chi is the origin of Yi. Scholars in society have not fully revealed this origin. Think inside the door. Tao is the source of everything, so how did Tao evolve into everything? This is the evolution of everything.

The phrase in the door, "Everything tangible comes from the intangible. Therefore, "Tao is from nothing, from nothing to something, from beginning to end." "God virtual polarization, god discoloration, gas gathering tangible. One is divided into two, and the other is feeling, feeling combination, interaction of yin and yang, and positioning of Gankun. The movement is endless, the four images are connected, healthy and smooth, and gossip is the system. There are five elements of luck, often, and four hours will be age. Only by mixing and melting alcohol can students be made. There are thousands of people in the sky, and there are eternal feelings on the ground. There are shapes and shapes, and things and pregnancy. Xi has no end. Everything in the world, born with it, born without it, with or without intricacies, hidden and obvious, is also the beginning. Everything comes to an end. Everything is the same, but knowing that everything is the same. Form and qi are the same as God, God is the same as the sky, and Tao is the same as nothing, so it is easy to be in it. Heaven is the top, status is the bottom, people are in the middle, self-melting and self-transformation, and qi is in it. Heaven and earth are the biggest things, man is the most spiritual thing, and heaven and man are one. The universe cares about the hand, and everything is born and changed in the hand. The extreme of man is that he lives in heaven and earth, he lives in nature with the spirit of emptiness, and God is among them. Life depends on qi, and nature depends on God. God hides in his heart, gathers qi in his body, and the Tao is in it. Form and spirit are one, life is death, and life is death. Gasification means no life, no life means no death, no life means no death, the spirit remains unchanged, the body is tangible, the land is gasified like the sky, the feelings are tangible, and Taiji naturally praises gasification.

Therefore, our life originated from the evolution of Tao, but it is not easy to say that Duyuan is empty. Although it is hard to say, it is so detached that it can cover everything in three-dimensional time and space. Therefore, in the space where we live, that is, in this bounded space, the most fundamental and superior wisdom is the realm of Tai Chi harmony. Then, when we learn to change medicine, we must enter the harmonious realm of Tai Chi, and we must have this kind of thinking, that is, Tai Chi is the nature of all substances, that is, the root of all substances, which can be intangible, tangible, metaplastic or extinct. Therefore, Taiji is the theoretical core of Yi medicine. Without Tai Chi, the essence of Yi Yi is left.

Chapter III: Physiology of Doctor Yi.

Part I: Physiological elements

Physiology, human beings have their own biochemical principles. It seems to say: "Avenue physiology runs through the husband's three poles, and Tao physiology runs through the husband's three principles. People who have three principles, one is the principle before life, the other is the principle before life and the third is the principle after death. Only by knowing three principles can we talk about physiology. " It is the theory of our physiology and the principle of these three lives. However, the principle of life is based on the supreme Tao and infinite poverty. Therefore, it is not appropriate to talk about it. Today, with the theory of the Book of Changes, this physiology can be said in words, only the reasons in life and the reasons after life.

What is the principle of life! "Tai Chi Map" says: "Endless Tai Chi, Tai Chi moves to produce Yang, moves to be static, and static to be cloudy". Zhang Sanfeng said: Before my parents were born, I left space and entrusted it to Mu. This is also an era full of infinite hope. Infinity is static, static is static. Zhang Sanfeng said, "When I first gave birth to a child, my parents were full of aura and plunged into the womb. This is also Ron Artest's anger. Tai Chi is a movement of Yang, and the movement of Yin and Yang is also a movement. Natural yin and yang push each other, rigidity and softness grind each other, and gossip swings each other, so "the avenue becomes a man, and Kun Dao becomes a woman." What is yin-yang push, rigid-soft friction and gossip? Huang Yuanyu said: "Yin and Yang are indistinguishable, and the air is mixed. If the air contains yin and yang, it is clear and turbid. Clear is floating, turbid is sinking. ".It is the push of Yin and Yang, and the rise and fall of Yin and Yang. Huang Yuanyu said: "Ascending to Yang, descending to Yin, Yin and Yang are ectopic, and the two instruments are separated. Between clear and turbid, it is the pivot of the rise and fall of yin and yang, the so-called soil. Pivoting, clearing the air to the left, rising to the fire, turbid air to the right, lowering the water, turning the heat into heat, and turning the water into cold. It's half a liter, but it's not fire, so it's called wood. The temperature of wood. Rising, the accumulated temperature is mature, and the fire is gone. Only when it falls to half, it does not turn into water, so it is called gold. The breath of gold is cold, but when it falls, it becomes cold and turns into water. "The five elements are divided into the ups and downs of Yin and Yang, and the principle of the five elements is that life has grams, and interdependence is based on qi rather than quality. If there is quality, grams cannot be produced.

People who know people are born of Tao, which contains everything, but there is nothing for a moment. During childbirth, an aura is born into the fetus, which is called what fetus, saying: the blood of the father and the mother is combined. Only when the gas field is put into the fetus, the essence blood in the fetus can rise and fall and differentiate, and the five elements begin to form, and the five elements produce grams, and the viscera begin to form, and the viscera produce and the limbs turn into bones, which is also caused by gossip. People are related to heaven and earth. Heaven and earth, Gan Kun also. It was the human viscera that began to grow, participated in Gankun, and was dominated by six sons. Liuzi, Kan, Li, Gen, Dui, Xun and Zhen also. "Su Wenyin Yang Ying Xiang Da Lun" said: "The natural qi passes through the lungs, the local qi passes through the stomach, the wind passes through the liver, Lei Tongxin, the valley passes through the spleen, and the rain passes through the kidney." From October to the whole, from mom's abdomen. This is called the principle in life.

What is the principle of the afterlife!

Postpartum reason is that people leave their mother's abdomen and change naturally, so it is called postpartum reason. Born the latter, the so-called shape, but shape is very lucky, so shape can live, so it is acquired, and the shape of God must be. Form is to send god, and god is to carry form. It is in form and spirit. The three treasures are the foundation, the viscera are used, and the vein is used. Taoism hides gods, world doctors rely on Tibetan elephants, Yi doctors rely on elephants, and Western doctors rely on viscera. A detailed view of his theory is that Taoism understands the essence of life, Yi medicine includes the evolution of life, world medicine expresses the function of life, and western medicine discusses the form and quality of life. This number is also called evolution. Elephants are represented by elephants, which are five zang-organs elephants, green dragons are liver elephants, white tigers are lung elephants, rosefinch is heart fire elephants, mysterious turtles are kidney water elephants, and phoenix is spleen earth elephants. Counting is the number of five internal organs, one or two is the number of white tigers, three is the number of suzaku, four or five is the number of green dragons, six is the number of kidney water, and seven or eight is the number of wind burns. This is called congenital number. The acquired figures are liver eight, heart seven, spleen five, lung nine and kidney six.

Knowing the number of images means knowing what you can do after you are born. The following article is intended to enlighten scholars.

The above content is extracted from the version of Medical Internal Communication.