(1) The tomb of the living dead in Zhong Nanshan is from Jin Yong's novel The Legend of the Condor Heroes. Wang Zhongyang practiced in the tomb of the living dead for two years, and wrote a four-line poem "The Tomb of the Living Dead Presents Ning Bogong" to describe this special cultivation method. The poem says: "The living dead are like the living dead, and wind, fire and water are just because. In the ancient tomb, I took the true elixir every day to change my body a little. Living dead, living dead, dying in life is a good cause, the quiet in the tomb is really quiet, and the dust on earth is absolutely dead.

(2) The tomb of the living dead in Zhong Nanshan is also from Jin Yong's novel The Condor Heroes, the place where the little dragon girl grew up, the place where Yang Guo took refuge to practice martial arts, and the place where the little dragon girl and Yang Guo cultivated their feelings.

(3) The tomb of the living dead is a tomb for the living, which means to bury the original self and throw away the fame and fortune of the past, so as to realize the true meaning of the Tao. The tomb of the living dead is located 40 kilometers southwest of the ancient capital Xi, in Chengdao Palace, 4 or 5 miles away from Chongyang Palace. Now it belongs to Anzu Town, Huxian County, Xi City. Today, there is a stone tablet in front of the tomb, engraved with the words "tomb of the living dead".

Extended data:

Historical description of the tomb of the living dead;

The famous philosopher Wang Zhongyang (1112-1170) was named Chongyang. When I was young, I was addicted to Wushu. After Lv Dongbin preached, I abandoned my wife and children, became immortal, founded Quanzhen Sect, and was honored as Emperor Chongyang.

Born in Dawei Village, Xianyang, Shaanxi Province, Buyi was born in a landlord family and later moved to Liujiang Village, Nanxian County. I like reading when I was young, then I went to official school and middle school, and I was a student of Jingzhao. Jin Yuannian (1 138) was renamed Shixiong because he was a junior in Quanzhen Education. At the age of 47, I deeply thought that "Heaven advances with civil and military skills", so I resigned angrily, entered the Taoist temple, and lived in seclusion in the mountains. In the fourth year of Jin Dynasty (1 159), he abandoned his family and became a monk, claiming that he was taught his true skills by strangers in Ganhe Town.

In the first year of Jin Dading (1 16 1), a cave tomb was dug in heather village, named "the tomb of the living dead" and also named "Hangmao", and lived in it for two years. In three years, he succeeded in Dan Yuan and moved to Liujiang Village. Seven years, begging for food alone, teaching in Tongguan in the east and Shandong in the east, and establishing Quanzhen Road.

He is good at teaching at random, especially at persuading scholars with poems and songs, and shocking the world with magic and strangeness. Shandong Ninghai and other places preach teaching methods. At the same time, Ma Yu, Sun Buer, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Hao Datong and Wang Chuyi were successively accepted as disciples, and Quanzhen Sect was established. After receiving seven disciples, they were later called Quanzhen Sect Seven Real People. Ten years later, he and his disciples Ma Yu, Tan Chuduan, Liu Chuxuan and Qiu Chuji returned to Guanzhong and died on the way to Kaifeng.

Buried in the old temple of Liujiang Village in Zhongnan (now Anzu Town, Huxian County, Shaanxi Province). Wang Zhongyang advocated the equality of Confucianism, Buddhism and Taoism and the unity of the three religions, and put forward the theory of "the three religions have always been one ancestor". In Quanzhen Daoism, Tao Te Ching, Filial Piety Ching and Prajna Paramita Heart Sutra are all required classics. It is believed that cultivating the mind is to cultivate the mind and eliminate the lust, and peace of mind is the real shortcut to practice. Therefore, Quanzhen Taoism does not advocate symbols, and there is no alchemy.

In the three years after his death, Quanzhen Taoism spread to Guanzhong, Henan, Hebei and Shandong, and to all levels of society. It laid the foundation for the prosperity and development of Quanzhen religion in organization and theory. Jin Zhangzong named the nunnery Xu Lingguan, Yuan Taizong named it Chongyang Wanshou Palace (namely Chongyang Palace), and Quanzhen Daoism honored it as Zuan or Zuting.

Taoism is divided into two schools, the southern school is the old school, called orthodoxy, and the northern school is Quanzhen religion founded by Wang Zhongyang. Wang Zhongyang became a monk for eleven years, mainly preaching in Ninghai, Shandong Province, and * * * received seven disciples, known as the "all true seven sons".

They are Qiu Chuji, Ma Yu, Sun Buer, Tan Chuduan, Liu Chuxuan, Wang Chuyi and Hao Datong. At that time, Quanzhen religion headed by Qiu Chuji was favored in the Yuan Dynasty, which made Taoism highly respected and was once designated as the state religion. Therefore, during the Jin and Yuan Dynasties, the Quanzhen Taoism of Neo-Taoism was highly respected and Taoist views spread all over the country.

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