Qi's teacher is very rich, and Song's teacher is very poor. He went from Song State to Qi State and asked him how to make a fortune. The surname Zhou told him, "I am good at stealing." One year's self-sufficiency, two years' self-sufficiency and three years' harvest. Since then, charities have been given to (all) village neighbors. " The surname Xiang is very happy. Knowing that you are a thief and not knowing how to be a thief, you break down the wall and break down the house. His hands can't touch or see anything. Not long after, the man was convicted of theft and confiscated the property of his ancestors.
Xiang thought Guo was cheating himself, so he complained to him. The man surnamed Guo said, "How did you become a thief?" The surname Xiang told his story. The man surnamed Guo said, "Ha ha! Are you too far from being a thief? Now I'll tell you. I heard that sometimes the right place at the right time. I steal the benefits of heaven and earth: clouds and rain nourish everything, so that my seedlings can grow, my crops can be raised, my walls can be built, and my houses can be built; I have stolen animals on land, fish and turtles in the water. Nothing was stolen. All crops, land, trees, animals, fish and turtles are born in heaven and earth. How can I have them? But if I steal the sky, it is harmless; And the treasure of gold and jade, the wealth of brocade, are all collected by others, which one is owned by God? How can you resent (me) when you are convicted of stealing those things? "
Wondering that Guo was cheating on him again, Xiang went to visit Mr. Dong Guo and asked him for advice. Mr. Dong Guo said: "Guo's method of obtaining foreign objects is an act of taking the road of justice, so he has not been punished;" Your act of obtaining foreign objects was selfish theft, so you were convicted and punished. "
Interpretation of key words in The Thief of the Kingdom of Stone;
From Song Dynasty (to Qi Dynasty)
Metaphor to be a thief (understand)
Don't explore the dead, but also explore (take, take)
The country is wrong and wrong (derailment).
What if it's a thief (you)
Give birth to our crops, cultivate our crops (make ... grow)
Qi Zhi Shi Guo Da Fu Zhi (Germany)
Three years old? Only (the crops are abundant)
Apply to the state? Zhou Lv (Li Xiang's neighbor)
But I stole the sky and died? Disaster (disaster)
So I went through the wall and cut the room.
The original text of Shi Guohao as a thief:
The enlightened country is rich, while Song Zhi is poor. When Song Zhi asked for his skills, the princess told him, "I am good at being a thief, and I became a thief at first. I gave it one year, two years is enough, and it is three years. Since then, I have been giving it to the country. " Shi Xiang was overjoyed and called him a thief, but not a thief. So he climbed over the wall and chiseled the room all over, and found nothing to see. He was not convicted of stolen goods in time and had no money to live in.
Shi Xiang blamed himself for the fallacy of Shi Guo and complained about it. Shi Guo said, "What if it's a thief?" Talk to the last name. Shi Guo said, "Hey, if you lose it, the way to steal it ends here!"! If you tell me today, I have sometimes heard of heaven, and land is beneficial. I stole the benefits of time and heaven and earth, the nourishment of sex and rain, and the fertility of mountains and rivers. Give birth to my food, cultivate my crops, build my garden and build my house; Land thieves, water thieves, fish turtles, and death is not a thief. Husband, crops, civil engineering, animals, fish and turtles are all born, so what do I have? But I stole the sky and died. Husband's wealth, gold and jade, grain and silk goods, where people gather, is it out of reach of heaven? If you are convicted of stealing, who is complaining?
I am puzzled by Mr. Dong Guo and think that the importance of the country has been neglected by myself. Mr. Dong Guo said, "The Guo family was a thief and died; If it is stolen, it is selfish, so it is offended. " (Selected from Liezi Tian Rui)
Appreciation of The Good Thief of the Nation:
Liezi Tang Wen is compiled and annotated by Liezi, which contains many folk stories, fables and myths and legends. Liezi was written by Yu Kou in an old topic. There are examples in Taoism in the History of Han Dynasty, and Ban Gu notes: "The name of Yaokou is called by Zhuangzi and Zhuangzi." In the existing book Zhuangzi, Liezi has been mentioned 22 times, which can be found in Xiaoyao Zi, Emperor, Zhile, Sheng Da, Tian Zifang, Lieyu Kou, Rang Wang and so on. Sometimes he is called Liezi, sometimes he is called Liezi, sometimes he is called his name, or
About the author:
Liezi (about 450 BC-375 BC) was named Yukou, also known as Yankou, also known as Kou. Representative figures of Taoism in the early Warring States period. Putian, a native of Zheng (now Zhengzhou, Henan), was born after Shan. About the same time as Zheng. One of the ten outstanding figures in pre-Qin Dynasty, Taoist, thinker, philosopher, writer and educator.
Liezi is an important figure of Taoist school between Laozi and Zhuangzi, and another representative figure of Taoist school besides Laozi and Zhuangzi. His knowledge originated from Huangdi and Laozi, and he advocated that inaction should belong to Laozi and Zhuangzi, and was respected as a predecessor by Taoism. The pre-Qin school of philosophy (Liezixue) was founded, which had a far-reaching influence on later philosophy, aesthetics, literature, science and technology, health preservation, music and religion.
The Taoist chapter of Han Shu Literature and Art Annals written by Ban Gu in the Eastern Han Dynasty contains eight volumes of Liezi, which was lost early. This edition of Liezi consists of eight volumes, which may be compiled by later generations according to ancient materials in terms of ideological content and language use. The book contains 134 folk stories, fables, myths and legends with a wide range of topics, some of which are quite instructive.
Fable story:
Qi has a family named Guo, who is very rich. There was a family named Xiang in Song State, which was very poor. Mr. Xiang made a special trip from Song State to Qi State and asked Mr. Guo how to get rich.
The man surnamed Guo told him: "I am very good at being a thief." Since I became a thief, I have been self-sufficient for one year and more than two years. In three years, I cultivated a large area of land and harvested a bumper harvest every year. I can donate money to help my neighbors. "The man surnamed Xiang was very happy, thinking that he had got the true story and firmly remembered what he said as a thief. But he didn't ask the method and object of the theft.
After returning to Song State, people surnamed Xiang began to steal everywhere and entered other people's homes at night. Every time he steals a house, he sweeps away all the property he can get and see with his hands. Not long after, the man surnamed Xiang was caught red-handed, not only convicted, but also the house and the property left by his ancestors were confiscated by the government. The man surnamed Xiang felt that the man surnamed Guo had deceived himself. After he got out of prison, he went to Qi State to question him.
The man surnamed Guo asked, "How can you be a thief?" The man surnamed Xiang gave a detailed account of his theft. The man surnamed Xiang smiled and said, "You misunderstood what I said about stealing! And it is so wrong! I stole the nourishment of sex and the products of mountains and rivers, making my crops grow better and better, and making my courtyard walls and houses stronger and stronger. I steal birds and animals on the ground, fish and turtles in the water. These are all natural products. Stealing what is born in the world is not illegal. The treasures, grain and silks you stole were all accumulated property of others, was it given by God? Is it still my fault that you were convicted of stealing other people's property? "
Original meaning of fable:
It tells us that understanding the problem only from the superficial meaning of words and expressions, without in-depth understanding of the spiritual essence, will lead to great mistakes and injuries, and such people will often complain about others in turn and have greater doubts. In fact, what really hurts people is only those self-righteous subjectivist ways of thinking, which do not require too much understanding. Who can blame such a person?