Clean government culture is an important part of advanced socialist culture. In the process of building a system of punishing and preventing corruption, we should attach great importance to the construction of a clean and honest culture.
Integrity culture is rich in connotation.
Integrity means fairness, not greed and innocence. Honesty culture is the cultural summation of honesty theory, behavior pattern and their mutual relations, and it is the general name of honesty knowledge, concept, system and corresponding lifestyle and behavior norms. There are four main characteristics of honesty culture: first, the popularity of the subject, which is mainly manifested in creating a good honesty atmosphere in the whole society and enriching the public's spiritual world with a healthy and upward honesty culture; Second, it points to power, which is mainly manifested in the honesty and self-discipline of managers who master social public power, abide by the purpose and govern for the people; Third, the implementation of professionalism is mainly manifested in the fact that employees of all professional classes love their jobs and abide by the law; Fourth, the publicity of the organization is mainly manifested in the fairness, honesty, trustworthiness, honesty and efficiency of social public organizations such as organs and groups.
To build a clean and honest culture under the new historical conditions is to advocate a social culture based on China's national conditions, such as honesty and trustworthiness, dedication, fairness and decency, constantly standardize and restrain people's thoughts and behaviors, and enhance people's ability to resist corruption and change; We should focus on social morality education and professional ethics education, take building a clean, honest, fair and decent social atmosphere as the direction, take establishing a firm concept of honesty and building an anti-corruption social public ideological system as the fundamental task, and internalize the sense of honesty into the public's ideological norms and moral standards, and externalize it into the public's conscious practice of advocating honesty, so as to make the culture of honesty deeply rooted in people's hearts, form a good social mental outlook, enhance people's spiritual strength, and promote the formation and development of a clean society.
Honest culture is the proper meaning of advanced culture.
Honest culture is an important part of advanced socialist culture, and its development can effectively promote the development of advanced socialist culture.
Whether it contains a clean and honest culture is an important symbol to measure whether a culture is advanced or not. Culture is a soft environment. Examining honesty from a cultural perspective and judging the society by the scale of honesty are the most fundamental characteristics of honesty culture. Honesty culture is not only a moral concept, but also a measure of value. Whether a society is clean or not is an important indicator to measure the soundness of this society; Whether a culture is advanced or not depends on whether it contains a clean culture. A culture that lacks the concept of honesty is difficult to maintain for a long time. A culture that lacks in-depth research and dissemination of honesty is imperfect, and a culture that rejects the spirit of honesty is even more decadent and backward. In this sense, clean culture is the proper meaning of advanced culture.
Clean culture criticizes decadent culture with a clear attitude. Honest culture is the opposite and critic of decadent culture. An important reason why corruption breeds and spreads is that there is decadent culture behind corruption, and decadent official-oriented consciousness, hedonism and lifestyle still have a certain market. The culture of honesty criticizes decadent culture with a clear attitude, fundamentally destroys the concepts of extreme individualism and hedonism, forms a strong atmosphere of being proud of honesty in the whole society, and causes great social public opinion and social psychological pressure on corrupt behavior, thus effectively curbing corruption and achieving the goals of being honest and honest and politically clear.
The construction of clean culture has a long way to go.
The construction of clean government culture is a complex systematic project, which needs the joint efforts of the whole society.
Strengthen the research and publicity of clean culture. Through the study of clean culture, a systematic clean culture theory is formed to guide the practice of clean culture construction and promote its benign development. On the basis of theoretical research, we should also make full use of the characteristics of wide coverage of mass media and high attention of the masses, strengthen the propaganda of clean culture, often publish and broadcast film and television works and cultural programs about clean culture, publicize and report the progress, achievements, experiences and advanced models of clean culture construction, cultivate clean ideas, establish clean consciousness and create clean atmosphere in the whole society, and form a social environment to vigorously promote clean culture construction.
Actively absorb and learn from the outstanding achievements of the construction of a clean and honest government culture in ancient and modern China and abroad. Building a clean and honest culture should be good at eclecticism. Persist in making the past serve the present and make full use of the clean cultural achievements in China's historical and cultural traditions and our party's fine traditions; Insist on making foreign things serve China, and be good at absorbing and drawing lessons from foreign beneficial practices in building a clean and honest culture. It is necessary to establish and improve the system and mechanism of building a clean and honest culture, with the system and norms as the guarantee, especially to establish social and political norms and legal norms that are suitable for the clean and honest culture, so that the clean and honest culture can become a habit and a cultural consciousness, and penetrate into all aspects of social life.
Recently, I read the college version of Honesty Cultivation, and I can't help feeling a lot: Why can't so many people resist the temptation of money? Why are they so resistant to corruption when they are young, but when they become protagonists, they are so deeply involved? Why ... let's explore.
Sima Qian wrote in the Song Dynasty that "luxury is excessive". If a gentleman desires more, he will be greedy and profligate, and will soon get into trouble; If a villain wants more, he will ask for more, if he abuses it, he will lose his life and his home. So they will bribe officials and steal their hometown. Therefore,' extravagance is a great evil.' British acton said: "Power leads to corruption, and absolute power leads to absolute corruption."
As we all know, Jia Sidao, who took bribes and perverted the law in the Southern Song Dynasty and sold officials and titles, Yan Song, who was flattering and despicable in the Ming Dynasty, and Shenyang, who made a fortune in the Qing Dynasty, all left a notorious mark in history.
It can be seen that corruption is not prominent in our time, nor in our country.
Since the Third Plenary Session of the Eleventh Central Committee, China has made great progress in reform, opening up and socialist modernization, and its comprehensive national strength has been significantly enhanced. At the same time, corruption is spreading in all fields of society. What is the reason?
As contemporary college students, we are also impacted by corruption such as power corruption, job corruption and academic corruption. Let's take an example: a university organizes students to practice in enterprises every summer vacation to enrich their experiences and give them opportunities to practice corruption. Moreover, the people who went were screened at all levels, but once the school leaders delegated the power of screening to a student cadre. This student cadre ignores the previous principle of "whoever has the ability to go", but selects people according to the intimacy between the players and themselves. Although on the surface we are involved, we are behind the scenes, because the final candidate is not recognized as a contestant who can participate, which makes many people angry. This phenomenon is not uncommon for us. Although we are wronged in our hearts, we all feel that society is unfair, so we won't take it to heart for a long time.
As can be seen from the above, it is also arduous to strengthen the integrity cultivation of college students. First of all, social corruption constantly impacts college students, causing them psychological contradictions; Secondly, because corruption has a long history, it has become a very common understanding that corruption is inevitable and the "rationality" of corruption will lead to the decline of college students' immunity to corruption; In addition, the cognitive contradiction of honesty cultivation may weaken the firmness of college students in preventing corruption; At the same time, family background will also affect the integrity education of college students.
Just like the sun at eight or nine o'clock in the morning, we college students have a bright future and are full of bright hopes. How can we bear the expectation of the future? We should face up to this corruption phenomenon, start from ourselves and start from childhood. Think about people who teach in mountainous areas, and we will be more motivated. Xu Benyu, one of the top ten outstanding figures in China in 2004, was born in a poor peasant family. 65438-0999 was admitted to Huazhong Agricultural University, majoring in agricultural economics. As a poor student, he got a lot of help. In 2003, he got a master's degree in Huazhong Agricultural University, but gave up the opportunity for further study and resolutely came to teach at Dashi Primary School in Dashui Town, Dafang County, Guizhou Province. He told us with his own behavior that life can be so meaningful. If tears are a kind of wealth, then Xu Benyu is a rich man. He made many people cry. He walked from the bustling city into the depths of the mountains. He shouldered poverty and loneliness with the immature shoulders of college students, and shouldered responsibilities that did not belong to him. Perhaps, a person's strength can't make a child's eyes full of sunshine, but love is expected. Xu Benyu lit the torch and stung our eyes.
As contemporary college students, we have the plasticity of honesty and self-cultivation. Young people's personality is still in the stage of stereotypes, which gives college students the possibility to guide and regulate their own behavior independently. In addition, honesty and self-cultivation are a beautiful part of life, and it cannot exist in isolation for anyone. It always needs other virtues of life to set off and support, and needs rich moral reserves as the foundation. In college students, although there are some moral defects, they are more moral advantages, such as college students' sense of responsibility to the country (recently, college students supported the Olympic Games, and the whole dormitory was hung with a five-star red flag, which can be seen), sympathy for the same kind, obligations to parents and so on. These virtues provide ethical capital for college students' honesty and self-cultivation, and greatly enhance the plasticity of college students' honesty and self-cultivation In addition, the increasingly fierce social competition provides external pressure for college students' integrity cultivation. Because a person needs not only hard power but also soft power to survive in society, the requirements of society for quality are becoming more and more prominent. Finally, the social ideal personality also provides an example of honesty and self-cultivation for college students, because at this stage, college students admire the ideal personality with knowledge, culture, accomplishment and wealth.
College students are the successors of the socialist cause, and it is very important to cultivate themselves in good faith in order to become the pillars of the country. We should cultivate the consciousness of public servants and not divert our attention from self-interest. It is necessary to enhance the sense of urgency and not delay the work; To enhance the sense of participation, not to cope with learning.