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Traditional Chinese version of Tao Te Ching
The traditional Chinese version of Tao Te Ching is as follows:

Laozi's body is natural, born before, from scratch, through the end of heaven and earth, never planted, poor and endless, so infinity is also connected with the avenue, rooted in heaven and earth, full of virtues in all directions, magnificent, full of articles, high achievements and immeasurable depth

The three lamps depend on the light of the sky and the earth to make a living, and the dry Kun transports the essence, which is high but not human, expensive but without position, and endlessly covers all directions. Before the opening of Puhong Avenue in Heaven, it was restored as a Buddhist teacher, which has not existed for generations. Therefore, all saints respect Taoism and morality, and your husband's life is often natural, but old. In the middle of the week, Li Mu was born with a left armpit and was born with integrity.

There is no aging period, so the world says that Laozi should begin in the Zhou Dynasty, and Laozi's name began in countless times. The road to decline is not feasible, but the road to yin must be hidden. Originally, I published two articles about morality in Thousands of Five Thousand Articles. The source of morality is all-encompassing.

Yu's words are refined and studied, and his voice is too high to be sung in the distance. If the heaven is happy, then a few people will feel shadows in the meditation regularly, and then the gods will be surprised by the nine yin and ten blessings. How can settling down be a matter of wisdom, inaction, shame, impurity and purity? Naturally, what the Tao says will be endless.

What is a road? Is made up of people, so less respect is not very delicate. The general description of an article was written by Taoist Ge Xuan, and he is the only one who treasures it.

Content introduction:

Tao Te Ching, also known as the True Classic of Morality, Laozi's Five Thousand Words and Laozi's Five Thousand Articles, was a work before the separation of the pre-Qin philosophers in ancient China, and was highly praised by the philosophers at that time. This legend was written by Laozi (Li Er) in the Spring and Autumn Period and is an important source of Taoist philosophy. The Tao Te Ching is divided into two parts, the first part is the Tao Te Ching, and the second part is the Tao Te Ching, regardless of chapters.

Later, it was changed to "Tao Jing" in the first 37 chapters, and "De Jing" in the last 8 1 chapter. The text takes "virtue" in the philosophical sense as the key link, and discusses the ways of self-cultivation, governing the country, using troops and keeping in good health, but most of them focus on politics. It is the so-called "inner sage and outer king" theory, which has profound meaning and is inclusive.