Tea ceremony is a kind of life etiquette with tea as the medium, and it is also considered as a way of self-cultivation. Making tea, tasting tea, drinking tea, enhancing friendship and learning manners are beneficial and beautiful ceremonies. The teahouse in the water town is in harmony with the oriental philosophy that advocates "tranquility and far-reaching", and pays more attention to performing tea ceremony. He has successively created tea art with national characteristics, such as Dai bamboo tube tea with Jiangnan characteristics, Yi roasted tea art, Jian tea art, Kung Fu tea brewing, Longjing tea road, Taihu bamboo brewing, Sichuan long-billed pot Kung Fu tea with national characteristics, Bai three tea and so on. Through tea tasting and enjoying performances, Shuixiang Teahouse holds up a piece of coolness in glitz, so that you can stay away from the hubbub and enjoy yourself.
Tea ceremony belongs to oriental culture. The difference between eastern culture and western culture is that eastern culture often does not have a scientific and accurate definition, but is posted by one's own understanding.
Get close to it and get to know it. As early as the Tang Dynasty in China, the word "tea ceremony" came into being. For example, in Feng Shiwen Ji Jian, "Tea ceremony is popular because of the extensive embellishment of Hung-chien's theory." Liu in Tang Dynasty
In "Ten Virtues of Drinking Tea", Liang Zhen also clearly stated: "Tea is feasible and Kaya has ambition."
Although "Tea Ceremony" has a history of 1000 years since the Tang Dynasty, there is no such entry in Xinhua Dictionary, Cihai and Etymology. So, what is the tea ceremony?
"Tea ceremony" is a kind of life etiquette with tea as the medium, and it is also considered as a way of self-cultivation. It promotes friendship, beautifies Xiu De and learns manners by making tea, tasting tea and drinking tea.
Buddhism is a very beneficial beauty ceremony. Tea ceremony originated in China. At least before or during the Tang Dynasty, people in China first regarded tea as a way to cultivate one's self-cultivation in the world. the Tang Dynasty
There is such a record in the Feng Shiwen Ji Jian of the dynasty: "The tea ceremony is big, and all princes and ministers drink it." This is the earliest record of tea ceremony in existing literature. Sitting in a Buddhist temple in the Tang Dynasty.
Zen, all drinking tea, clearing the heart and nourishing the spirit. At that time, tea banquets were very popular in society. In civilized and elegant social activities, the host and guest enjoy tea, enjoy the scenery and express their feelings. Don Luwin
In the preface to the tea banquet on March 3, the elegant atmosphere of the tea banquet and the wonderful charm of tea tasting are vividly described. During the Tang and Song Dynasties, people paid attention to the environment, etiquette and operation of drinking tea.
For example, tea ceremony has always been very particular, and with some established rules and ceremonies, tea banquets are divided into court tea banquets, temple tea banquets and literati tea banquets. Self-cultivation of tea
Song Huizong Evonne is a tea lover. He thinks that the fragrance and taste of tea can make people relax, quiet and interesting: "If tea is a thing,
If you are good at Ou Min's delicacy, the spirit of Zhongshan and Sichuan, get rid of stagnation and lead peace, then you can know that he is not a mediocre teenager. Zhong Lian is carefree and clean, with a high and quiet rhyme. ...
In the second year of Shaoxi in the Southern Song Dynasty (A.D. 1 19 1), Japanese monk Rong Xi brought tea varieties back to Japan for the first time from China, and then tea was planted all over Japan. Late Southern Song Dynasty (A.D. 1259)
Zen master Zhaoming from Nanpu, Japan, came to Jingshan Temple in Yuhang County, Zhejiang Province, China, where he studied the tea ceremony. He introduced China's tea ceremony to Japan for the first time and became a middle school.
The earliest disseminator of China Tea Ceremony in Japan. Japan's "Research on Famous Objects" clearly records this: "Since the tea ceremony, Zheng Yuan built Chongfu Temple, which was introduced to Nanpu Zhaoming in Song Dynasty."
Japan's "Biography of Monks in the Present Dynasty" also describes that "Nanpu Zhaoming returned from the Song Dynasty and brought tea tables and tea props to Chongfu Temple". Until the Japanese Toyotomi Hideyoshi era (A.D. 1536)
~ 1598, equivalent to the middle and late Ming Dynasty in China) After Morino became a Japanese tea ceremony monk, he held high the banner of "tea ceremony" and summed up the four laws of tea ceremony: "Harmony, respect,
Obviously, this basic theory was influenced by the essence of China Tea Ceremony, and its main etiquette framework still originated from China.
The tea ceremony in China is hundreds or even thousands of years earlier than that in Japan, but unfortunately, although China first put forward the concept of "tea ceremony", he has been practicing and exploring in this respect and has made great achievements.
Great achievements, but failed to clearly develop this cause in the name of "tea ceremony", and failed to standardize the traditional tea ceremony etiquette, so that many people mistakenly think.
Tea ceremony comes from other countries. China's tea ceremony can be said that the spirit is greater than the form. Some scholars believe that the necessary ceremony is more important than the flag of "tea ceremony", and there is no ceremony to claim it.
There is a "tea ceremony", although you can't say no. There is tea that can be praised, which seems to be summarized. Finally, it is "Tao can be Tao, extraordinary Tao".
Making tea is a very simple thing, so simple that only two actions are needed: putting tea leaves and pouring water. However, in the tea ceremony, that set of ceremonies is too complicated, or too elaborate.
After all, ordinary people won't make such a trivial matter so complicated.
In fact, China Tea Ceremony is not only satisfied with inventing self-cultivation and using tea to standardize the ceremony, but also boldly explores the true meaning of tea to human health and creatively puts tea.
Organic combination with natural raw materials such as traditional Chinese medicine has greatly improved the medical and health care function of tea and gained more development space, which is China tea.
The most practical aspect of Tao is also the charm that people have valued and loved for thousands of years.
Tea ceremony spirit
The four principles of "harmony, respect, purity and silence" are the spirit of Japanese tea ceremony, which has been guiding Japanese people's thoughts and life for hundreds of years. Inspired by Japanese tea ceremony, in recent years, China and South Korea have also tried it.
Figure from the cultural roots, find out their own tea spirit, and achieved remarkable results. Contemporary China's tea thoughts are either due to different positions or different objects of appeal. Or because of different ideas,
Therefore, the purport is far from each other. Here are four simple examples: China Tea Art Association: "Jing Mei".
Tea Art Association of the Republic of China: "purity, respect, elegance and truth".
Luyu Tea Art Center: "Beauty, health, self-cultivation and bright future".
Kaohsiung Tea Art Association: "moderation, frugality, solar terms and taste".
China Tea Art Association: "Jingmei" China Tea Art Association is the forerunner of tea art promotion, setting up different bases to promote tea art culture; Overall planning and organization of national activities,
The development of tea art has made great contributions. Unfortunately, the association has not yet drawn up a new unified spirit, so it is still based on the initial spirit, the manual of the second general meeting of the Chinese Tea Art Association.
It shows that the concept of "quietness" and "beauty" is the construction concept, and all social beings are the objects of appeal, guiding people into the pure peach blossom garden, and the construction concept of people's tea room has retired to a secondary position, belonging to the founding period.
Tea culture, unlike in recent years, is unique and different. Tea Association of the Republic of China: "Qing, Jing, Yi and Zhen" and "Qing, Jing, Yi and Zhen" are the essence of the Tea Association of the Republic of China.
19731February published the book "god" at the general meeting. Wu Zhenduo, the president of the association, explained that "clean" means "clean", "honest", "quiet" and "quiet".
Safe. The true meaning of "tea art" is not only to pursue the purity of things, but also to pursue the tranquility, incorruptibility and shame of the soul. In the realm of silence, drinking crystal clear pure tea soup is the only way.
Can appreciate the mystery of "drinking tea". English is like purity and tranquility.
"Respect" respects the foundation of all things, and the invincible way is also. Respect means respecting others and being careful with yourself. Zhu said that "the Lord is at a loss", that is, a respectful attitude should be professional and sincere, which is manifested in appearance.
For sincere manners, there is no contempt for hypocrisy, mutual respect, complement each other, regardless of the host and guest, every move, there is a mood of "respect and harmony", do not follow the custom, and worry about everything.
In this way, the taste of tea and the hearts of both parties belong to the same, which can be expressed as respect in English.
"Yi" is about explaining the word "Yi He, Yue Yes, Paddle Yes". It can be seen that the meaning of the word "one" is very extensive. The meaning of harmony lies in the form and method, and the meaning of pleasing oars lies in the spirit and harmony.
Emotion, sip bitter and sweet tea, stimulate life interest, cultivate broad mind and broaden horizons. The spirit that makes the disputes between me and others disappear in form and pleasure lies in not being pretentious.
Live in gentleness and cultivate humility.
"Truth" The truth of truth, the truth of true knowledge and the supreme goodness are the totality of the combination of truth and true knowledge. The state of perfection is to preserve nature, get rid of material desires, not be tempted by interests, learn from things and strive for perfection.
Refine, in other words, seek the sincerity of everything by scientific methods. The essence of drinking tea lies in enlightening wisdom and conscience, so that everyone can be sensible and frugal in daily life.
Reach the realm of truth, goodness and beauty. English can be expressed by truth.
Lu Yu Tea Art Center: "Beautiful, Healthy, Nourishing and Bright Future" The tea idea of Lu Yu Tea Art Center was formulated by Lin Jingnan. The main idea of this paper is this: "Beauty is tea, while law is tea.
Order. The reason is artificial. To treat tea affairs, we should first lead an honest and clean life, keep a correct attitude, respect and be sincere. Only in this way can we build a cha de with tea. The requirements of a clean body and an upright heart can be found in the instrument container.
Degree. The so-called thing is where tea belongs. For example, the environment for tea tasting and the utensils used must be beautiful and harmonious. From the point of view of neatness and completeness, the environment and appliances must meet the grade.
In the preface, we must treat tea calmly and consistently, fully show the elegant beauty of the law and create a good atmosphere for tea tasting. It is important to know that there are levels of tea tasting, and look at its sublimation from the level, otherwise tea.
This is a failure, not to mention Chad.
"Healthy" tea is a healthy drink, which is undoubtedly beneficial to human health. To promote drinks, we should start with family style, thank tea, healthy families, healthy families,
Seeing the health of all mankind, tea has the same meaning of "self-cultivation, keeping the family in order, governing the country and calming the world".
To "cultivate" tea people must follow the nature of tea, cultivate the spiritual source from pure interest, remove dirt and restore the original goodness.
The function of "Minglun" tea is a bridge of interpersonal relationship. Nowadays, tea is a family drink, which conforms to the five principles (father's kindness, son's filial piety, husband's singing, wife's obedience, brother's friendship, brother's respect, friend's trust, friend's comfort,
Jing Jun, Chen Zhong).
Kaohsiung Tea Art Association: "moderation, frugality, solar terms and taste". 1974 1 month 19, the chairman of kaohsiung tea art association, Ye Rongyu, delivered a eulogy. The spirit of the association is as follows:
The idea of "the doctrine of the mean in tea ceremony" is consistent, and the action is moderate, neutral, impartial, innocent and inferior, that is, how to grasp the doctrine of the mean between delay and speed.
"Tea Ceremony is frugal" Lu Yu said in the tea classics: "Tea is frugal. He also said: "Tea is very suitable for those who are kind and thrifty. The Book of Changes says, "A gentleman cannot use frugality as an excuse."
Lu Rongzhi. "..." In my tea ceremony, people take the lead in abstaining from extravagance, sublating fine clothes, self-reliance, and building the country through diligence and thrift. It goes without saying that thrift can keep clean and build a country.
"Tea ceremony is about nourishing qi". When international civilization is about to be submerged by human desires, our hearts should be washed away by tea, and we should be inspired by the integrity and integrity of the Chinese nation.
As a mainstay, ZTE is expected and the country can be revived.
"Good Taste of Tea Ceremony" Tea tastes sweet, natural and harmonious, and tastes good, so we should be able to swallow bitter and sweet, change the atmosphere, inspire people and inspire the country.