Seven years after Wang Zhongyang settled in Jin Shizong, he received seven people including Ma Yu, Tan Chuduan, Liu Chuxuan, Wang Chuyi, Qiu Chuji, Hao Datong and Sun Buer. The world calls it "the seven truths". Qiu Chuji, the youngest, is called Changchun Zi.
Wang Zhongyang died in the tenth year of Dading (1 170). Qiu Chuji, Ma Yu, Tan Chuduan and Liu Chuxuan sent the coffin to Liujiang Village in Nanshan for burial. In August of the 14th year of Dading (1 174), he entered Panxi, Shaanxi (near Baoji Guo, Shaanxi) for six years. "Begging for food every day, though not for it", is why people call it "Mr. Coir". In the twenty years of Dading, Qiu Chuji "hid Longmen Mountain in Longzhou (northwest of Shanxi Hejin) for seven years, as in Panxi". Thirteen years in seclusion, "the Tao has been established, and the distance is salty." After thirteen years of practice and enlightenment, all the income of Ji Guang was collected in Panxi Collection.
In the 26th year of Dading (1 186), Qiu still returned to Liujiang Village. In the 28th year (1 188), he was called by Jin Shizong to Yanjing to preside over the Spring Festival, and returned to the south in the autumn of the same year. This imperial edict gave Qiu Chuji a preliminary understanding of political communication. In the first year of Ming Chang (1 190), Jin Zhangzong banned Quanzhen religion on the grounds of "confusing the people and disturbing the people". Qiu Chuji returned to Qixia on 1 19 1 and began to associate with social elites. His reputation spread far and wide. In the seventh year of Taihe (1207), Princess Zhang Zongyuan presented a set of Jin Xuandou treasures. In the eighth year of Taihe (1208), Jin Zhangzong named it "Taixuguan".
In the autumn of the second year of Emperor Xuanzong of Jin Dynasty (12 14), Yang Aner of Shandong Province was taken as an example. Xu, a captain, begged in vain. I have no choice but to ask Qiu Chuji to appease me. "Wherever I went, I went to worship my life, and the two States (Dengzhou and Ninghai) decided." Therefore, the fame and appeal of Quanzhen Sect can be seen at one time. Qiu Chuji also became a prominent figure in Jin, Southern Song and Mongolia, and was invited by envoys. Qiu Chuji made a decision of great significance to himself and Quanzhen's development: refusing gold, being called by the Southern Song Dynasty and invited by the Yuan Dynasty.
Genghis Khan summoned Liu Zhonglu, the special envoy of Genghis Khan, in May 12 19, and went to Laizhou, where Qiu Chuji lived, in February/KLOC-0 that year. Liu Zhonglu stopped in Huaiyang and invited Qiu Chuji disciple Yin Zhiping to Haotian Temple in Laizhou, which also showed that Yin Zhiping also played an important role in this invitation.
The encounter between Qiu Chuji and Genghis Khan laid the foundation for the development of Quanzhen Zaiyuan.
Qiu Chuji's great social influence at that time can be seen from "Calling Immortals to the Mountain" published by Genghis Khan during Mao Yi's reign (12 19). The imperial edict said, "When I visited Mr. Qiu Shi, my body really changed the rules, my knowledge was just right, and I explored poverty and morality. Miss the ancient gentleman breeze, holding the elegant exercises of real masters. Living in a rock valley for a long time, hiding but not showing. The legacy of Zen ancestors, sitting on the road, gathering immortals to learn from the scriptures, is countless. Since then, Mr. Fuzhi has lived alone in his native land of Shandong, and I have no heart? . I haven't heard that Weishui traveled by car and visited the thatched cottage three times, but the mountains and rivers are so wide that we have to be disrespectful. But I avoided his position, fasted and bathed, and sent Liu Zhonglu, a close minister, to prepare for a light ride, not far away. I want to ask you to take temporary measures. " 1. It can be seen that Qiu Chuji at that time was not only famous for Taoism, but also outstanding in talent. It can also be seen that Genghis Khan invited Qiu Chuji not only out of admiration for Quanzhen religion, but also for political needs.
2. Qiu Chuji is 73 years old. In the fifteenth year of Yuan Taizu (1220), in the first month, Qiu Chuji refused the invitation of Li Quan and Peng Yibin, envoys of the Jin Dynasty and the Southern Song Dynasty, and led eighteen disciples from Laizhou to the north. In the 17th year of Yuan Taizu (1222), he arrived at Genghis Khan's military camp on the south bank of amur river (northern Afghanistan) on April 5th. This journey lasted more than two years, including a trip to Vandory. At the age of seventy-three, the difficulties on the way are self-evident. Genghis Khan appreciated this very much. When Qiu Chuji first arrived, he immediately summoned him and said to Qiu Chuji, "It is not advisable to recruit people from other countries. I am grateful to be here thousands of miles away. " Qiu Chuji replied: "Shan Ye called away Heaven."
Three. Dialogue between two people, "had? Shi Laozhi said: "Qiu Chuji's" Stop Killing in Boxing "is a piece of advice ... When Mao was on the Western Expedition, he attacked the city every day. Every time Qiu Chuji says he wants to dominate the world, he must care about not killing people. Asking questions is the rule, and respecting heaven and loving the people is the foundation. If you ask the way to live a long life, you will tell me that abstinence is the most important thing. Mao deeply agreed with his words. "The content seems to mainly involve governing the country and keeping in good health. But judging from all kinds of information, there are more topics of governing the country.
The Biography of the Bishop who preached in Changchun contains: "When I said it, I asked,' What's the point of telling me to stop killing? The teacher said:' Heaven is good for life, but heaven is bad for killing. Stop killing and protect the people, which is in harmony with heaven. Those who follow the weather will be blessed at an early date and benefit my family. The situation is changeable, and Vader is pregnant; People are impermanent, and benevolence is a reward. If we plan for our children and grandchildren, there is no such thing as pushing kindness with martial arts. Relying on benevolence and righteousness, the great cause of natural Liuhe can be achieved, and the foundation of one trillion can be guaranteed. "Yue. Ask Lei Zhen again. The teacher said, "Shan Ye heard that it is a national custom not to bathe or wash clothes in the river. There are no bacteria in the wild, so it is forbidden to collect them. He is afraid of the power of heaven. However, this is not the best way to serve heaven. It is greater than unfilial to taste the sin of three thousand. I heard today that parents don't know about ethnic customs. If you are superior, you can quit others. " Shang said, "The words of the immortals before and after suit my heart." Life decides the strategy of the book, saying, "I will read it myself and finally do it."
4. It can be seen from these small records that apart from abstinence from lust and abstinence from spirits, Qiu Chuji and Genghis Khan focused on the Confucian techniques of the Southern King, such as "stopping killing to protect the people", "promoting goodness with kindness" and "governing the country with filial piety". Genghis Khan "gathered all the princes, saying: Han people respect the gods, only you respect heaven." Today, I believe in real nature and people. " . So, the teacher typed the words before and after. And the cloud said: God sent this message for me, and your generation has its own heart. "
Qiu Chuji once offered a plan to Genghis Khan in Shandong and Hebei: "Shandong and Hebei are beautiful places in the world, with more beautiful crops and vegetables and shredded fish salt for use in all directions. Since ancient times, there have been great winners, so those who have countries in the past dynasties only pay attention to this place. Now the world has it all, but it's just that the war is in turmoil, one after another, and nothing has been collected. It is advisable to choose honest officials to help them, avoiding three years of hard labor, so that the national football team can use gold and silk, and Guizhou and Lebanon can regain their peace of mind. Killing two birds with one stone is a good strategy for creation. If you have no talent, it is useless, but harmful.
5. Qiu Chuji was deeply loved by Genghis Khan. Back in the East, Genghis Khan awarded him the Tiger Head Gold Medal and imperial edict, put him in charge of Taoism in the world, and exempted him from door service. 1March 224, Qiu Chuji returned to Yanjing with his entourage. Mongolian dignitaries scrambled to associate with him and begged him to live in the Great Tiangong (now Beijing Baiyun Temple) where Qiu Chuji stayed. Since then, this view has become one of the ancestral halls of Quanzhen religion.
Every time Genghis Khan sent an envoy to the palace, the emperor would ask, "Is the immortal safe?" He also said, "There is a proclamation."
6. In the summer of1224, the task was to say, "Since I fucked the immortal, I have never forgotten the immortal, and the immortal has never forgotten me! Where I like, I like to live where I want to live. Master, just recite the scriptures for my birthday.
Seven. Genghis Khan warned the local officials that "the gods in the mountains should have a bottom training, a bottom training, and so on." It is the person who recites the scriptures every day and tells Tianfu people to wish the emperor a long life. Those who pay taxes according to the difference in size are exempt from teaching. According to the immortal, they should be monks, and they are free to teach everywhere. " Genghis Khan's words undoubtedly provided privileges for the development of Quanzhen religion.
After Qiu Chuji arrived in Yanjing, he began the plan of "observing people". "Yuan history? Shi Laozhi: "The soldiers of the country invaded the Central Plains, especially in Henan and North China. The people were hard to catch and kill, and there was nothing to run away from. Qiu Chuji returned Yan, making his disciples ask for help after the war, because the slaves were rehabilitated, and those who died on the shore were rehabilitated, no matter whether there were 20,000 or 30,000 people, Zhongzhou people still praised it. " Qiu Chuji is very fond of such things. It not only expanded the influence and organization of Quanzhen religion, but also doubled its reputation in the ruling and opposition circles and became a man of the hour in northern Taoism. Shangting's "Daduqing discusses Guanbei" says: Changchun is inhabited by Yan and entrusted by scholars. Thousands of people came to take refuge in all directions, and the palace was furious.
Eight. "The Seven Yun Guan Monuments in Panshan Mountain": "Because of the mysterious wind, the four sides are shocked, and the Taoist temple is worshiped, and the disciples gather."
Nine. It has even reached the point of "a stranger, I don't want to go to the wind."
Quanzhen religion became the most prominent Sect at that time.
The door is so prosperous that Qiu Chuji's talents are abundant. 18 disciples who accompanied the western view, followed his disciples to compile Du Xuan Daozang, and actively promoted the plan of observing and measuring people. Even if they pass on their disciples again, from the perspective of later generations, there are many well-known Taoist priests with outstanding talents and profound knowledge.
Everywhere Qiu Chuji went, almost all temples were built. Taking Yanjing as the center, it covers Hebei, Henan, Shandong, Shaanxi, Gansu and other regions. Only in Yanjing area can we have the concepts of consolidating the foundation, being clean and carefree, living a long life, net capital, cave spirit, being quiet and far away, seeking truth, seeking truth, worshiping Yuan, yuhua, seeking jade and micro-rushing.
There are more than 100 temples in and around Tenuto Yanjing, most of which belong to Quanzhen Temple. When Qiu Chuji returned to Xuande from the East on 1223, he said to his disciples, "Look after people and welcome people from all walks of life". When the disciple got there, he wanted to build a temple and said, "Ten days later, the Palace Que became famous, and the stars and Luo Yun were distributed in Thailand." "Naturally, it reached more than 3,000 miles in Qin, and those who passed the Taoist temple flourished, and those who lacked it reached more than 100 miles." Even in remote areas such as Mobei, there are qixia temple and Helin, Taoism and Quanzhen: Yongle Chunyang Wanshou Palace.
The construction of a large number of Taoist temples reflected the prosperity of Qiu Chuji's palm religion, and also showed the influence of Quanzhen in northern China at that time.
During the reign of Qiu Chuji, the Great Jin Xuandou Collection compiled by Jin Dynasty was rebuilt. The Taoist scriptures compiled by the Jin Dynasty were destroyed by soldiers. Qiu Chuji returned to Yan, intending to rebuild the collected Taoist scriptures, and entrusted the matter to his disciple Song. About 1237, Song started this project with his disciple Qin Wei's assistant, Mao, He Zhiman and others. They took the Great Jin Xuandou Treasure, which only exists in Guangzhou, as the basic replica, and it took about six to eight years to complete it. The inscriptions on Tong's tomb are Ding You (1237) and Chen Jia (1224).
Xi。 Du Xuan Chongwen Minghua Road Monument reads: It lasted for six years from beginning to end.
This is the first and only compilation in the history of Taoism, which fully shows the strength of Quanzhen Taoism and is one of the symbols of its heyday. Collected Taoist Scriptures is called Treasure of Du Xuan, with more than 7,800 volumes, which is more than Jin Xuandou Dabao 1400 volumes.
At this time, the Quan Zhen Dao reached its peak.
The reasons are as follows: first, the support of the people, a good political foundation, the construction of temples and the acceptance of Taoist priests are all privileges; 2. The disaster of war, the displacement of people, and the good opportunities created by God; 3. The book is the power to seize the situation on behalf of Qiu Chuji, the great founder of Taoism, and it also has executive power. He also accepted talents from all walks of life as disciples and taught many outstanding people. How can Quanzhen Taoism fail in such a favorable climate, favorable geographical conditions and harmonious people, and in such a new age of A Qiu?
At the same time, Qiu Chuji is also a poet, and his poems are scattered in Collected Works and Song Poems.
1. Chen Heng's Introduction to Taoist Epigraphy, p. 445th, 1988, Cultural Relics Publishing House.
2. Song Shi, Li Quanchuan.
3. Collected Taoist Scriptures, Volume 34, p. 490.
4. Chen Heng's Introduction to Taoist Inscriptions, p. 636, 1988, Cultural Relics Publishing House.
5. ditto
6. Collected Taoist Scriptures, vol. 19, p. 735.809.
7. Collected Taoist Scriptures, Volume 34, p. 496.
8. Collected Taoist Scriptures, Volume 34, p. 809.
9. Collected Taoist Scriptures, Volume 25, Page 4 14.
10. "Shun Tian Zhi" Volume 8, Peking University Publishing House, 1983 photocopy.
1 1. Chen Heng's Introduction to Taoist Epigraphy, p. 487, 1988, Cultural Relics Publishing House.