Zhang Sanfeng, founder of Wu Tang Zongshan, Zhang Sanfeng (born on the ninth day of April in the seventh year of Chunyou,1May 247 15), was 100 years old when Yuan died. In the fifteenth year of Yongle (A.D. 14 17), the year of death was 170. Zhang Sanfeng, whose real name is Quan Yi, whose real name is Xuanxuan and whose real name is Sanfeng, is from Yizhou, Liaodong. Tall posture, turtle-shaped crane bone, big ears, round eyes and long beard like a halberd. In the cold summer, the only thing is withering, or traveling in a poor mountainous area or having fun in the city. Nobody's watching. Don't forget the contents of the book. Committed to morality, kindness and loyalty. There is no false birth, no false misfortune, no false happiness to deceive people. Therefore, between mind and divine power, between God and Tao, everything has foresight. Or three or five days-meals, or meals in February and March; When I am happy, I climb mountains and mountains, and when I am tired, I lie in the clouds and snow. Living is impermanent. "People are different. The salty person thinks that there is someone in God. " In the early years of Hongwu in Ming Dynasty, he entered Wudang Mountain, worshipped Xuan Di at Tianzhu Peak, and traveled all over Shan Ye to explore the wonders. He once said to the old man in the mountain: "My future in the mountain is very different from today. I will take Wulong, Southern Yan and Zixiao to the hazel tree to pick up rubble. It is a rough creation. " Qiu Xuanqing lives in Wulong and Lu lives in Southern Yan. Liu and Yang Shancheng live in Zixiao. Also in the north of Zhanqi Peak, I made a straw shed. Incense Xuan Di. It is called "Huizhen Palace" (Yongle changed to Yuxu Palace in the tenth year); In addition, a grass temple named Huixian Pavilion was built in Loess City (Yongle Palace was converted into Yuzhen Palace). Hongwu twenty-two years (AD 1390). He left. I don't know where to go. In the same year, King Bai Zhu of Hunan (A.D.1371-1399) visited Tianzhu Peak in Wudang Mountain. Looking for Zhang Sanfeng. There is a poem praising Zhang Zhenxian. The poem says, "Zhang Ye. Love the gods. Drink the clean stream of Jiudu in the morning and the purple smoke of Sunanyan in the evening. Good mountain robbery has been famous for several years. Don't move with the scenery. Empty mountain can't be found. Pathetic! Lonely, lonely, lonely, in a big pine forest. Only the old people sleep in the sun ... "These materials are enough to prove that Zhang Sanfeng preached in Wudang Mountain during the Hongwu period of the Ming Dynasty. Hongwu twenty-four years. Ming Taizu sent envoys in all directions from Sanshan Gaolu to clean up Taoism. Because I heard his name, I specifically told the messenger: "There is another one. Please come. " But Zhang Sanfeng never found it. Judy, Emperor Taizong of the Ming Dynasty, succeeded him as a captaincy. The theory of worshipping ghosts and gods is to worship Xuan Di of Wudang. Zhang Sanfeng was the most famous Taoist in Wudang Mountain in the early Ming Dynasty, and he also worshipped Xuan Di. Therefore, Judy really wants Zhang Sanfeng, a "true fairy" with great folk influence, to "send an invitation to visit the DPRK", which can add fuel to the fire. To win the hearts of the people, the second is to seek Taoist fairy medicine to preserve health and prolong life. In the third year of Yongle (A.D. 1405), Judy sent Huaizong Road to visit Zhang Sanfeng, a famous mountain in the world, and later sent people to look for it many times. For example, in the fifth year of Yongle (AD 1408), the true fairy Zhang Sanfeng was invited; The following year, Zhang Yuqing was ordered to search again; Ten years later, Taoist Sun Biyun was sent to Wudang Mountain to meet the real palace. In Zhang Sanfeng's Imperial Book, it was said: The emperor worshiped Mr. Zhang Sanfeng, a true fairy. I have heard a lot about the true fairy, and I am eager to learn from him. Taste the fragrance and serve the book. Please visit all the famous mountains. The true fairy is noble in morality, transcending all things and mysterious. The skin is dull, but I won't forget it at night when I see its sincere wishes. I sincerely hope you can give me a letter. When I was riding in the clouds and on the Phoenix, Ran Hui came. With my fists and fists, I present my book. On the 10th day of February in the 10th year of Yongle, Sun Biyun also said, "I admire the true fairy teacher Zhang Sanfeng". According to the notes of the Ming Dynasty and local chronicles, in the fifteenth year of Yongle, Judy also ordered Longhushan to go to the Qing Palace to mention some of Wu Boli's "Tribute to Emperor Taizong's lingering incense". Tianmu Cave in Hemingshan, Sichuan. End the altar, recite the scriptures and pray to the mountain god. Welcome the true fairy Mr Zhang Sanfeng ". In the same year, Zhai Xiangshu, a medical officer of Baoji, was sent to visit Zhang Sanfeng. Although Cheng Zu didn't visit Zhang Sanfeng, it is obvious from the above records that he is eager to see and admire Zhang Sanfeng. In the third year of Tianshun in Ming Yingzong (A.D. 1459), Zhang Sanfeng was named as "Tongwei Exposing the Truth". Wudang Mountain has a bronze statue of Yi Cixian, which was cast by believers in Dengzhou, Nanyang Prefecture, Henan Province in the 13th year of Chenghua (AD 1477). The first tablet is seal script, the middle one is Yingzong, and the next one is Zhang Sanfeng. Cloud-making: I am only a sage of character, and I get the truth of heaven and earth; The secret book is spiritual, and yin and yang are in harmony. Gu changsheng's foresight. Make extraordinary achievements in joining the WTO. Once in a blue moon. There are few strange traces. Zhang Sanfeng, a real fairy, is charming and unique. She is detached from IELTS, and her thinking is refined. Got the recipe of the jade liquid of the fairy family and the cream of Jinding. I was transferred to Dan Tai under my name, and I wandered in the mysterious garden. Come and go, not just a hazy habitat; Concealed and obscure, it is the same as the beauty of nature. I'm here to give you a special gift, to show real people and the life of tin through miniature. As a compliment. Yu! Modeling is not old, always free and easy; Excellent adherence to the Tao is conducive to moving the landscape to the atlas. Still have to refer to the future, the style will come to Britain. Tianshun Sanfeng April 13. Or Tianshun Zhang Sanfeng once had an audience with Yingzong. I'm afraid I don't believe it. "Yingzhou Zhi" contains: "Zhiying Temple is called" Tongwei Xianshi ". Pursue with interest. There was no summons, and the person summoned was also at fault. "The gift is credible. The Chronicle of the Invisible Mirror written by Wang Xiling (1664- 1724) in the Qing Dynasty stated that Zhang San was named as a "hidden fairy" in the 22nd year of Chenghua (A.D. 1486) and in the 42nd year of Jiajing (A.D. 1563). Collected Taoist Scriptures contains eight volumes of Complete Works of Mr. Zhang Sanfeng, which were first edited by Wang Xiling and reprinted by Li Xiyue (born around 1844), but many of them were written by others or "helped others". Zhang Sanfeng's works are all mentioned in relevant documents in the early Ming Dynasty. Such as "Tianshui Iceberg Record", written between Jiajing and Jiajing, recorded a manuscript of Zhang Sanfeng's sacrifice at that time. In the fourth year of Wanli (1576), Zhu Muwei wrote the Bibliography of Wanjuantang, which recorded Zhang Sanfeng's three works: one volume, one volume, one volume and one volume "The Secret Method of Self-cultivation and Self-protection"; Baoji Jintai Temple has a monument to Zhang Sanfeng, which was established in the ninth year of Wanli, and it is mentioned that Zhang Sanfeng once wrote three articles, Then Xuan Yao. Qian Qingtang Bibliography records one volume of Zhang Sanfeng's Shortcut Prescription for Golden Liquid Returning to Dan, one volume of Then Straight Point and one volume of Then Secret Purpose. "Draft of Ming History" includes Zhang Sanfeng's "Pointing at that time"; In the 12th year of Kangxi (A.D. 1673), he compiled Records of Guizhou, saying that Zhang Sanfeng "tasted twenty-four Taoist songs, without roots". The Ancient Mirror of True Immortal Body and Taoism (A.D. 1700) says: "Big officials talk nonsense, and Zhang Sanfeng has Taoism. He has recorded works such as Yao Jie, Rootless Tree, Song of Golden Liquid Returning to Dan, Song of Avenue, Song of Lead Smelting, Remaining Topics in Qingyang Palace, Song of Immortals, Two Ques in Spring Garden, and Qionghua Poetry. Many of Sanfeng's works in Fairy Sword and Complete Works of Zhang Sanfeng have been included. Although it is difficult to confirm that all these Dan Scriptures and poems were written by Zhang Sanfeng, we can regard them as the documents of Zhang Sanfeng School in Ming Dynasty before there is enough evidence to deny them. According to the above-mentioned documents and local chronicles, the main ideological characteristics of Zhang Sanfeng School are as follows: 1. Emphasizing the unity of the three religions and attributing the three religions to the Tao. Zhang Sanfeng is well versed in the classics of the three religions, and takes Tao as the source of their connection. In the first part of "On the Avenue", he said that "it is wrong to give alms. It is necessary to learn from a hundred schools, manage three religions and know their similarities, so it is also necessary to teach". Sun Biyun, his disciple, said, "Although you teach three points, you learn one point.": The second is to emphasize the ethical practice of loyalty and filial piety, and to reconcile the entry into the WTO and the birth. "Mountain Records" said that Zhang Sanfeng "spit words and sent messages. Committed to morality, benevolence, loyalty and filial piety. " His thoughts tend to be social science. Although the Sanfeng series is hidden by Shang Gao; Far-reaching honors and interests are traditions. For example, Zhang Sanfeng himself should not be called by Ming Di. However, in form, it does not attach importance to becoming a monk, and advocates that "the hidden city accumulates lead and dust customs"; The third is to attach importance to the cultivation of Neidan, and the first thing is sexual merit. Ren Ming's Mountain Records said: "My ancestor Zhang Zhenxian wrote too little. Gong Shen Xuanzao. " Moreover, all the disciples who aspire to Sanfeng practice inner alchemy. "Song of the Avenue" said: "If you are not refined, you should be refined first. If you don't repair a big doctor, you will repair your heart, your heart will naturally serve, and your temperament will naturally be born. " The most empty mind view. "One Yang moves at the beginning", that is, it is necessary to collect herbs and seal them in time and refine the essence, which is called "the golden liquid returns to Dan". Fourth. Zhang Sanfeng's inner alchemy still explores the origin of human life from the generation of the universe. On the Avenue compares human fertility with the universe survival theory of infinite Tai Chi, yin and yang and five elements, which is called "chaos theory". A child's body. The so-called nature is also. People can lead this nature to restore their own destiny, and this is the Tao. " Zhang Sanfeng not only achieved great accomplishments in Neidan studies. And martial arts are high. At the same time, he was good at Qatar, which was recorded in many documents in the Ming and early Qing Dynasties. The Records of Dayi County contains Zhang Shenxian Ancestral Temple written by Jiang Kui in the second year of Xuande (A.D. 1427): "The immortal (referring to Zhang Sanfeng) is inferior to man. Good at riding and shooting. "A Brief Introduction to Taihe Mountain in Da Yue" contains the title of Taihe Mountain of Jia Daheng, the supervisor of Huguang (1538 Jinshi). The poem says: "The ravine is empty and close, and the gods respect the right to change ... Yi Xi's Dan is full of gas, and his swordsmanship is loose and shiny ..." In the early Qing Dynasty, Tian Wen (1635- 1704) wrote "Happy Collection of Ancient Tang Dynasty", including "Song of Taoist Figures on Sanfeng Wall. Wang Fuzhi (16 19- 1692) said, "Shaolin is my home and wudang zhang sanfeng is my home. ".Although Huang Zongxi (16 10- 1695)? Taoist Zhang Sanfeng, but this statement comes from the mouth of a martial artist, which cannot be confirmed. Zhang Sanfeng's theory in Song Dynasty may be that when Wulin pushed Zhang Sanfeng to Song Dynasty, he was not only an expert in Dan and Quan, but also the founder of Neijia Quan. We think that Zhang Sanfeng, a famous Taoist priest in Wudang in Yuan and Ming Dynasties, was not only good at inner alchemy, but also good at card martial arts, and he was a master of Taoist martial arts. During the Hongwu period, Zhang Sanfeng taught many apprentices in Wudang Mountain. After Yongle, 400 Taoist priests from all over the country chose him as the founder, so his Dan boxing skills spread widely. After the Ming and Qing Dynasties, Wulin often called Zhang Sanfeng the founder of Wudang Neijia Boxing and Tai Ji Chuan, while Wudang Taoist Wushu, which emphasized internal strength, gradually spread among the people and had far-reaching influence.