original text

Tiandaohua [1], authentic. The holy king made laws, so he stood up and came down again.

Why is heaven beautiful? As soon as the essence goes up and down, it is complicated and there is nothing missing, so it is called heaven.

Day and night are a week, and the road is good. The moon [2] is twenty-eight nights [3], which belongs to the genus mouse. When it's ready at four o'clock, get on and off the bus and meet you. When things move, they sprout, sprout is long, grow is long, grow is long, grow is long, grow is long. Success leads to decline, decline leads to killing, and killing leads to hiding.

Name one. If you don't want to stay, it's a failure and a good idea to stay. First, enlightenment, I don't know its source, I don't know its end, I don't know its beginning, I don't know its end, and everything thinks it's a Sect.

All day long, it is a shame to promote obscenity ... and return to the theme. If you place an order, you can't do it. If you are excellent, you can't do it. There is nothing to say, Dalutong.

("Lu Chunqiu")

To annotate ...

[1] Hey: ① pronounced as huán, meaning "ring". Surround. Liezi Fu Shuo: "Ninety Li". (2) pronounced yuán, the same as "circle". Celestial "Yi Shuo Gua": "Do it for heaven, do it for love." "Songs of the South": "Well, 10% off. Who will take care of it? "

[2] money (chán):. The degree of motion of the sun, moon and stars.

[3] Twenty-eight Nights: China ancient astronomy divided the stars in the whole day into three constellations, such as Three Walls and Twenty-eight Nights. Twenty-eight lodgings are: seven lodgings of Oriental Qinglong (horn, bell, fork, house, heart, tail and dustpan), seven lodgings of Southern Suzaku (well, ghost, willow, star, Zhang, wing and fork) and seven lodgings of Western White Tiger (kui, building, stomach, fork, wall and wall).

interpret

There is a saying of "loving Tao" in Zhouyi, and the name of "loving Tao" was first seen in Lu's Spring and Autumn Annals.

Yi Shuo Gua once said: "Do it for heaven, do it for love." "Tian Wen of Chu Ci" said, "Well, it's Jiuzhong, so who will take care of it?" Its so-called "hey" refers to the operation of celestial bodies.

Lu's Spring and Autumn Annals regards "love" as a natural law and calls it "the way of love", and clearly points out that "when the essence goes up and down, it is complicated and everything is missing, so it is called heaven." Such as the movement of the sun, the moon and the stars, the gradual change of the four seasons, the germination, growth, aging and death of all things, the process also belongs to the Tao.

In fact, ancient doctors also had a good knowledge of the Tao of love. For example, according to Lingshu Water Mirror, the twelve meridians's body is "like a ring inside and outside, without any reason", which conforms to the principle of Tao. In the same book "Qi Ying", it is also said that Qi Ying's way is to "walk through the tunnel, never run for yourself, and start all over again". "Camp Health Club" also said: "Inside the camp, outside the camp, the camp week is endless, and the meeting will be resumed at fifty, and the yin and yang are intertwined, if there is no end." This is also the case.

At the same time, "Su Wen's Six Stories on Elephants" said: "If the Five Movements attack each other, they will all be cured. On the day of death, it is repeated, and the air distribution rises and falls from time to time, if there is no end. " Also, the great theory of Yin and Yang should be like the image says: "Growth and collection are repetitive." "The clouds are above the earth's atmosphere, and it's raining." "Gas is refining ... into gas." And "On Su Wen and Liu Weizhi": "If you enter, you will go out; if you die, you will die; if you are excited, you will die; if you are alone, you will be in danger. Therefore, if you can't get in or out, you can't grow, you can't rise or fall, and you can't grow. " This is entirely a moral issue. Even the ancient health experts' skill of guiding qi is the same. The inscription on the head of the jade staff, a medical cultural relic unearthed, says: "If you move, you will hide deeply, if you hide, you will stretch, if you stretch, you will decide, if you decide, you will sprout, and if you grow, you will retreat." If you retreat, it will be a day, and the ground will collapse. Shun is born, and reverse is dead. " Obviously, it conforms to the principle of Tao. Later generations' flight guides were called "Little Sunday" and "Big Sunday". Its so-called "Sunday" means Tao.

Li Dongyuan, a physician in the golden age, participated in medicine with the theory of Tao. His theory that deficiency and cold of the spleen and stomach lead to the failure of the Nine Obstacles says: "It is said that before half a year old, the weather dominates, after half a year old, the atmosphere dominates ... after half a year old, it cares about sinking ... the rising has declined, and the falling has risen. The ring is unreasonable, and everything is lucky. " He also believes that "soil" plays an important role in the process of ups and downs, growth and collection, as well as for people. That is, the spleen and stomach belong to "soil" and play a decisive role in the ascending and descending movement of viscera and essence.

Since then, Zhu Danxi on human physiology, that "Yang is Yin, Yin is Yang, there are ups and downs, infinite" ("local play"). Among the five internal organs, "the yang of the heart and lung falls, and the yin of the kidney and liver rises", in which the spleen lives; "The heart is above the fire and the kidney is under the water. Water can rise, fire can fall, rise and fall, infinite "("Ge Zhi Yu Lun "). These are all in line with the ancient "Tao" theory. Therefore, it is a very common natural law to mention "the way of love" in Lu Chunqiu.

consult

Spleen and stomach theory: the principle of life and death of yin and yang of heaven and earth is between the ups and downs: "Cover the stomach as the sea of water valley, eat it into the stomach, and the essence will first turn to the spleen and lungs, so that the order of spring and summer will nourish the whole body and the essence will be the sky." Ascending to the end, losing the bladder, the order of autumn and winter is to pass on the dross and turn over the taste, which is turbid yin. "