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Organ classical Chinese
1. Abdomen has several meanings in classical Chinese. Hello, "belly" has the following meanings in classical Chinese:

(1) refers to the human stomach.

The abdomen is where Yin lives. -"Su Wen, comment on fever"

From below the navel, it is called water belly. -"Shi Ming"

I can't eat when I'm hungry. -Chao Cuo "On Your Millet"

(2) Inner heart

Condemnation and slander. -"Han Shuguan's Biography"

(3) Describe the thickness

The abdomen is strong (that is, the ice is thick and strong)

(4) Hug

The first step in and out of surgery must be the abdomen. -tombstone table

(5) Accommodation

A snake has a belly like a snake, and its feet are too big. -Liu Zongyuan's "Tianzheng"

Satisfied adoption, thank you!

2. What does "Tibetan" mean in ancient Chinese? zhang

①& lt; ; Shape >; Good; Oh, my god The Book of Songs? Ye Feng? Xiongluo: "Why not hide it?"

②& lt; ; Name >; * * * Li. Zhuangzi? Thumb: "Zang and Gu are shepherds, but both are dead."

③& lt; ; Name >; Pass "stolen goods". Property acquired by improper means. "Once"? Biography of Chen Chan: "Taking bribes."

Zhang

①& lt; ; Name >; The warehouse was later "hidden".

②& lt; ; Name >; Zangfu Hanshu? Wang Jichuan: "Suck in new things, spit out old things and practice Tibetan."

③& lt; ; move >:; Pass the "burial". Bury.

prosperous

& lt; move >:; Pass "hide". Collection; Hide. Dong Xuan enforces the law: "Uncle Wen is dressed in white, hiding dead, and officials dare not come to the door."

Zang, criticize, praise and criticize.

Whether it is good or evil; Gain and loss. 2. Evaluate the quality.

There are many questions about ancient prose here.

Classical Chinese is fine. 1. Read the following classical Chinese and complete 1-5 questions.

Zheng, a native of Puyang, recognized that his left thumb had a red rash, swollen and millet. If you doubt it, people will laugh and think it is not enough.

Three days later, it's like money. Trouble is very nourishing, and it can be seen and laughed as before.

On the third day, my thumb was sore, my fingers near my thumb were sore, and my body and heart were sick. I dare not see a doctor, and the doctor did. I was shocked and said, "Although the disease is in my fingers, it is actually a disease. If I don't treat it quickly, it will hurt my health.

However, at the beginning, it can be good all day; Three days, and ten days to recover; Today's illness and success cannot be cured in March. Healing all day long, Aike is also; The more you heal, the more the medicine can heal; As for what has been completed, it will even extend to the liver diaphragm, or it will be one arm long.

Unless there is a royal family inside, its potential will not stop; It is not easy to treat this disease unless there is a cure. "Jun from his words, daily decoction, and fu (5) with good medicine, fruit to February and then, after March.

The rest of the reason is thinking: things in the world often happen in the slightest place, and eventually they are all disasters; At first, people thought it was incurable, but in the end, it was impossible. When it is easy, cherish the power of a day and ignore it; And its achievements, years of thinking, and only grams, so many people refer to it.

(Fang Xiaoru's "Knowing") Note ① Grip: Four inches is a grip. ② L-: spine.

(3) ch? U): recover from illness. ④ Hepatic diaphragm: refers to human internal organs.

⑤ Fu: Tu. 1. The two wrong interpretations of the words added in the following sentences are: (a) Seek medical treatment for fear (planning) B. Even spread to the liver diaphragm (spreading) C. Disease is not easy to handle (change) D. Worrying for years can only be overcome (eliminated) 2. The two words added in the following sentences have the same meaning () Ninety years old. Although disease refers to the fact that although a person has hundreds of hands, the first hand has hundreds of fingers. D. He has been recovering all day, and Ai Kezhi is also a soldier of Sanjin, brave and underestimating his enemy. 3. The word "know" is added to the following sentence, which shows that he is wrong () A. He is worried and shows people (referring to "thumb disease") B. Another reason is thinking.

(1) You doubt it, show it to people, and people laugh and think it's not enough. (2) At first, I thought it was not enough, but finally I thought it was impossible.

5. What is the opinion of this article about Jun Zheng's treatment of thumb disease? Please give a simple answer in your own words. Second, Andy's neighbor, a dead sheep, leads his political party; I also let Andy's vertical (vertical: boy servant) go after it.

Andy said, "Hey! A sheep is dead, why chase the crowd? " The neighbor said, "There are many different roads." Instead, he asked, "Did you get the sheep?" Said, "I'm dead."

Yue: "Wu Hu?" He said: "There are differences in the Tao, and I don't know what it is, so the opposite is true." ("Liezi? 6. Explain the word "zhi" added below.

(1) Andy's neighbor died: (2) Andy's vertical pursuit: 7. Fill in the omitted components. On the contrary, () asked, "Did you get the sheep?" () said, "I'm dead."

8. Translation. The road is different, I don't know, so I object.

9. What does this article tell us? Three, abuse rod irrigation a few Qi Xuanwang make people hit it, will be 300 people. Nan Guo invited him to play the piano. He was very happy to hear that hundreds of people supported him in the Zhou Dynasty.

Xuan Wang died, Wang Hao heard, and Chu Shi escaped. 10. what kind of person is Chu Shi in the south? Why does he want to "please blow for the king"? A: 1 1. Chu Shi in the south can't play pole, but he has played for Qi Xuanwang for many years. Why is this happening? A: 12. King Qi Min likes to play the flute one after another. Why did Chu Shi in the south escape? A: 13. What do you think Chu Shi will do after he escapes? A: Fourth, read the following passage in classical Chinese and answer the following questions.

(1) Law of Lu State: Lu people are the concubines among princes, and those who can redeem them take money from the government. Zigong (2) redeemed the Lu people from the princes and made them gold.

Confucius said, "Give it away! The behavior of saints can change customs, but teaching can be applied to people, not just to meet their own needs. Nowadays, there are fewer rich people and more poor people in Lu, so it's no harm to take their money. If you don't take their money, you won't redeem others. "

(2)(4) People who save drowning are worshipped by cows. Confucius said that there will be more people who save drowning in Lu. (Selected from Feng Menglong's "Think Tank") [Note] 1 House: refers to the national treasury.

② Zi Gong: Confucius' student. 3 gift: the name of Zigong.

4 Luz: Confucius' student. 14. What did Zi Gong do? What is Confucius' attitude towards his own practice? What is the reason for Confucius' attitude? Please answer in your own words.

Answer: 15. There are no punctuation marks in the second paragraph of the article. Please mark the position where punctuation is needed with a | line. Confucius worship is the savior, and he likes to say that there will be more saviors in Lu.

Read the following article and answer the questions. Guan Zhong and Peng Ji (1) cut the solitary bamboo from Huan Gong (2) and confused them when spring came and winter came.

Guan Zhong said, "You can use the wisdom of an old horse." Is to let the old horse go and get the way.

There is no water in the mountains. My friend said, "Ants live in the sun in the mountains in winter and in the shade in the mountains in summer. One inch of ant soil, there is water. " Dig it out and there will be water.

It is not difficult to learn from the old horse ants with Guan Zhong's sage wisdom until you don't know it. Is it too much for people nowadays to learn the wisdom of saints with the heart of fools? Note: ① Guan Zhong and Peng Ji were ministers who assisted Qi Huangong in the Spring and Autumn Period. ② Solitary bamboo: a small country in Shang and Zhou Dynasties.

Not difficult: I don't care, I'm not ashamed. 16. Is the word "nai" in "Nai Duizhi" the same as the word "nai" in the following sentence? () A. I didn't know there were Han Chinese, regardless of Wei and Jin Dynasties.

B. kill the minister, Song Mo can defend and attack. C. the founder is childe fu su.

D Julian Waghann established Central Plains Day in the north, and this family sacrifice has never been forgotten. 17. One of the translation mistakes of the following sentences is () A. The wisdom of the old horse is there.

The wisdom of an old horse can be used. B. Ants live in the sunshine of the mountain in winter and in the shade of the mountain in summer.

Ants live in Shanbei in winter and Shannan in summer. C. one inch of ant soil, there is water.

The ant soil is as high as an inch, and there is water below. D. with Guan zhong's wisdom, it is not difficult to learn from old horses and ants.

With the wisdom of Guan Zhong and Peng Ji, when they know nothing, they will not be ashamed of being old.

4. The original and translation of China's ancient medical prose "Prevention of Disease" are online:

Therefore, it is said that the sage's disease has been cured without treatment, and it has been chaotic without treatment. Husband's illness became medicine, and chaos became a cure. Is it still too late to cross the well and fight for the cone?

Translation:

Therefore, saints do not go to treatment after getting sick, and plan ahead when they are not sick; It is not to recuperate after the body's dysfunction, but to prevent it when the body's function is not disordered. These are all reasons.

The disease occurred before medication, and the body function was disordered before conditioning. For example, thirsty before digging a well, and fighting has begun before casting weapons. Is it too late?

It comes from the theory of "four qi capturing the spirit" and is selected from Su Wen, an anonymous Huangdi Neijing before Qin Dynasty.

Extended data

Huangdi Neijing, also known as Neijing, is one of the earliest ancient books in China and the first of the four classics of traditional medicine in China. According to legend, it was made by the Yellow Emperor, hence its name. However, it is generally believed that this book was finally formed in the Western Han Dynasty, and the author was not a single person, but was created by Huang Lao, a doctor in China.

As pointed out in "Huai Nan Zi Xiu Wu Xun", the title of "Yellow Emperor" is intended to trace back to the source and worship the original to illustrate the early birth of China medical culture. It's not a moment's talk, nor is it a single hand.

Huangdi Neijing is divided into Su Wen and Ling Shu. Su Wen focuses on viscera, meridians, etiology, pathogenesis, symptoms, diagnosis, treatment principles and acupuncture. Lingshu not only discusses the function, etiology and pathogenesis of viscera, but also focuses on meridians and acupoints, acupuncture, acupuncture methods and treatment principles.

Huangdi Neijing is a comprehensive medical work, which establishes the theories of Yin and Yang, five elements, pulse condition, Tibetan image, meridians, etiology, pathogenesis, symptoms, diagnosis, treatment, health preservation and luck.

Its basic material comes from the long-term observation of life phenomena in ancient China, a lot of clinical practice and simple anatomical knowledge. It laid a foundation for understanding human physiology, pathology, diagnosis and treatment. It is a medical work with great influence in China and is called the medical ancestor.

Baidu Encyclopedia-Treat before you get sick

5. Guanzi's 40-word translation of Ancient Chinese Literature on Cultivation Guanzi believes that "man is the foundation of the body."

So why "for the body"? "Guanzi" said: "Showing blood is also a body, so that you can live a long life." "Tao and blood" means self-cultivation, which is the method of "being the body".

But the purpose is "long life", that is, to prolong life: "long heart" means to increase wisdom; "Virtue" means raising moral standards. "Pipe Repair" also said: "If you have a body, you will not be treated, and you will be treated with others; Some people died, and they stayed at home; If a family dies, Xi stays in the countryside; When a township dies, it stays in the countryside; If there is a country that cannot be cured, Xi will stay in the world ... Being there is the foundation of governance. "

If everyone in the world consciously cultivates self-cultivation and all behaviors conform to the norms, then the great governance of the world is at your fingertips. The monarch should be a model of self-cultivation.

Self-cultivation can cultivate good moral character and demeanor. "Guanzi" has four articles devoted to self-cultivation, namely, upper and lower mind, white heart and internal strength.

The article repeatedly discusses the concepts of Tao, essence, qi, spirit and nature, and discusses the function of heart. "Heart" refers to the function of the heart; "White heart" means new soul.

Internal skill and mental skill are interlinked, internal skill is mind and karma is skill. Therefore, these mysterious truths in Guanzi are all "internal repairs".

Therefore, it is clearly stated at the beginning of "Mind": "The heart is in the body, and the throne is also; There are jobs and official positions in Jiukong. The mind has its own way, and the nine orifices follow the principle.

Passion is full, eyes can't see color, ears can't hear sound. Therefore, it is said: from its path, we must not lose our jobs, not replace horses, and do our best; Do not fly instead of birds, so as not to damage their wings; Don't touch things yet so that we can see their rules.

If you move, you will lose your position, and if you are still, you will be complacent. "It means that the heart is in the human body and is in the position of a gentleman; Nine strokes do their job, just like the post of a hundred officials.

The activity of the heart conforms to the right path, and the nine orifices can operate according to the routine. The heart is full of lust and extravagant hopes, so the eyes can't see the color and the ears can't hear the sound.

Therefore, the superior is not right, and the inferior is lazy. Don't run instead of a horse, let it do its own thing; Don't fly instead of a bird, let it make full use of its wings.

Don't move things yet, so that we can observe the movement law of things. If you move, you will lose your position as a king, and if you are still, you will naturally grasp the law of movement of things.

Guanzi believes that the ideal state should be achieved through internal cultivation. Kindness-"Be kind and love where there is nothing."

Centering-"Centering is in the center, eyes and ears are smart, and four branches are powerful, which can be used as a fine house." Governing the heart-"First, governing the heart is in the middle, governing words from the mouth, and governing things in people.

However, the world is ruled. "wholeheartedly-"wholeheartedly in the heart, can not hide, and (know) in the description, in skin color. "

"The heart is all in the middle, the shape is all outside, and there is no natural disaster or man-made disaster." Big-hearted-"big and daring, broad-minded and broad-minded, its shape is safe and motionless."

Can keep one and abandon everything, see profit without temptation, see harm without fear. Being generous and kind, enjoying yourself, is like a cloud. "

(Guanzi infield) The heart is an organ that is "known by the essence". The above is the mental state of the "enlightened". If they meet the above standards of cultivation, even if they "respect their families and come naturally", there will be no more problems of "don't get rid of the library, the noble people will not give up".

How can we cultivate the "mind" to the ideal state? "Pipe" puts forward four methods. Very quiet.

"Righteousness" refers to "four-body" speech, and "quietness" refers to "blood gas" speech. "Guanzi Interior Industry" said: "All four bodies are positive, all blood and gas are quiet, and they are single-minded.

Eyes and ears are far away. "Four bodies can be straight, blood gas can be determined, and eyes and ears are not confused by the outside world. In this way, the understanding of distant things is the same as the understanding of nearby things.

Thinking produces wisdom, laziness and negligence produce anxiety, cruelty and pride produce resentment, depression produces disease, and disease leads to death. If a person thinks too much without rest, he will be embarrassed internally and intimidated externally. If he doesn't find a way soon, life will leave his body.

He also said: "if the shape is not correct, Germany will not come; If you are restless, your heart will die. It is extremely immoral to take virtue in a straight form, but if you know everything, you will not be afraid of arguing and not confusing things or officials. "

People who are not correct in appearance are not cultivated in virtue, and those who are restless in heart are not cured in heart. Correct appearance, modify Ned, such as the benevolence of heaven and the righteousness of earth, and you will gradually reach the realm of immortals and understand everything.

Keeping calm without making mistakes, not letting foreign objects disturb the five senses, and not letting the five senses disturb the heart, this is called "gaining something." "Guanzi" holds that if people can enter the realm of positive and quiet, their bodies will be tough and strong, and then they can hold their heads high, look like clear water, and observe like the sun and the moon.

As long as you don't lose this tranquility, your virtue will change with each passing day, and you can enlighten the world and even distant regions. It is impossible to hide a complete and comprehensive heart inside, which will be shown in physical appearance and color.

Greet people cordially and kiss each other like brothers; Evil and defects meet people, such as swords and spears. This kind of language that you don't have to speak by yourself is louder than thunder and drums.

The shape of this complete and comprehensive heart is brighter than the sun and moon, and it is more thorough than parents' understanding of their children. To achieve the realm of positive and quiet, saints judge things and are not dominated by them.

Maintain peace of mind and the country is stable; If we maintain ideological governance, the country will also govern. Governance is in the heart, and stability is also in the heart.

There is a well-managed heart inside, rubbing hands in the mouth will be "ruling words", and what is imposed on the people is "ruling things." Therefore, when the cause is revitalized and the people obey, the people will be well governed. You can achieve the realm of "a word is the world's service, and a word is the world's decision."

The second is fairness. Justice means harmony with the future.

Its opposition is "joys and sorrows". The article "Guanzi Interior Industry" said: "The life of a mortal must be fair, so if it is lost, it will be sad.

So stop your anger, stop your worries, be happy, be happy, be respectful, be respectful. Quiet and respectful, sex will be great. "

It means; People's lives must depend on peace and justice. The loss of life must be due to emotions and worries. It can be said that there is nothing like poetry, eliminating melancholy, music, abstinence and enjoyment, keeping rituals and keeping respectful and cautious.