Zhuangzi thinks that uselessness and usefulness are not absolute, but interdependent. Useless is not worthless, but refers to a value beyond utilitarianism and secularity. In Zhuangzi's philosophy, useless things can bring people value beyond utility and practicality, and can bring spiritual pleasure and psychological balance.
Useless does not mean useless, but refers to a value beyond the secular. In real life, people often take usefulness and uselessness as the standard to measure the value of things, but this standard is often utilitarian, ignoring the non-practical value of things. In Zhuangzi's philosophy, useless things can bring people a spiritual pleasure and psychological balance beyond utilitarianism.
Useless value. Useless things can bring people a kind of spiritual pleasure and psychological balance beyond utilitarianism, which is difficult to measure with money. In real life, people are often driven by utilitarianism, ignoring the importance of spiritual pleasure and psychological balance. Zhuangzi's thought of "uselessness" emphasizes the value of uselessness and tells people that uselessness contains great use.
It means useless. Zhuangzi's thought of "uselessness" tells people that the significance of uselessness lies in that it can bring people spiritual pleasure and psychological balance beyond utilitarianism, thus helping people realize a free, harmonious and happy life. This kind of life is what everyone yearns for, and Zhuangzi's "uselessness" thought provides people with a way to realize this kind of life.
Zhuangzi does not advocate not reading at all, but thinks that reading should be useless. Once said: cheap and rare goods, cheap and useless knowledge. This sentence means that people should learn knowledge that seems useless but can improve their self-cultivation. Such as music, painting, literature and so on. This knowledge seems useless, but it can cultivate people's sentiment and enhance their realm.
Introduction to Zhuangzi
Zhuangzi was born in the Song Dynasty during the Warring States Period (now in Shangqiu, Henan, Dongming, Shandong, and Mengcheng County, Bozhou, Anhui). He is a representative of Taoist school, and he is also called "Laozi" with Laozi. Because he advocates freedom, he should not be employed by Chu Weiwang. He only worked as a lacquer garden official in the Song Dynasty, and was known as the "proud lacquer garden official" in history, and was praised as a model of local officials.
Zhuangzi's earliest thought of "sage inside and king outside" had a far-reaching influence on Confucianism. The article is rich in imagination, flexible and changeable in language use, and can write exquisite and unspeakable philosophies that are fascinating. It is called "the philosophy of literature, the literature of philosophy". His works are included in the book Zhuangzi, and his representative works include Free Travel, Theory of Everything, Master of Health, etc.