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Selected couplets in the study: Lin Quan (1)
The nymphs mentioned here refer to the material environment of life-the original ecological nature. People come from nature and eventually return to nature, which is a part of nature.

Let's talk about the relationship between man and nature (that is, "nymph").

Look at Liang Shanzhou first (1723- 18 15):

Can you spare time for poetry and wine tasting? What can't be lost are lakes and mountains.

Look at this couplet. "Can you spare some time to make poetry and wine? What you can't throw away is the lakes and mountains. Poetry and wine need leisure to enjoy, but lakes and mountains can't be lost in any way. " Poetry wine is the end, and "lake mountain" is the foundation. People often get too caught up in the "end" of "poetry wine" and forget the "essence" of "lake and mountain". Therefore, the more civilized a "cultural person", the more you need to remind yourself often-don't forget "Ben"?

? There is a popular saying that "no matter how stormy it is outside, you are not afraid to have your mother around", which means that your mother can bring you inner peace. In fact, if we look farther, the essence of "lake and mountain" should be the mother of human beings. "Poetry" can arouse people's antipathy and temporarily calm your heart; "Wine" can relieve anxiety and make your heart temporarily anesthetized, but what can really make your heart truly and permanently peaceful should be this endless "lake mountain" mother nature.

In this sense, let's look back at this couplet. "Can you spare time to recite poems and taste wine?" Can it be understood that poetry wine is only the spiritual opium of human beings, and lakes and mountains are the spiritual harbor of human beings?

In the real estate development in recent years, there is a kind of real estate that is particularly sought after-that is, "lake view room". Developers, large and small, borrowed lakes to build lakes instead of lakes, which made many people realize their life dream of "working in cities and living in nymphs". Let's look at a real estate leaflet:

Then look at Mr. Zhao Qianzhi (1829- 1884):

A master knows mountain roads well and may always shoot bamboo.

In the first part of the book, "mountain" can be understood as the original ecological nature relative to the bustling city.

In fact, everyone has a "vegetarian" relationship with Shan, and Shan are old friends. It's just that most people are so obsessed with food, clothing, housing, fame and fortune that they often forget this old friend.

Look at the next couplet "I may always take photos of bamboo", which is a bit smug. Wen and Ke are good at drawing bamboo, and they are also good at drawing bamboo. The bamboo painted by Mr. Lengjun is more realistic and can crush high-pixel photos. Look at the following couple:

However, even if bamboo is "written" and becomes "true", what is there to show off?

This is because traditional literati in China attach importance to famous festivals, but what about bamboo? It's just a part. "It is better to live without bamboo than to eat without fish", and to love bamboo is to cherish one's own festivals. "I can draw a picture of bamboo" means that I cherish my famous festival very much, so I like bamboo best and know it best. Of course, I can draw bamboo in a wonderful way.

Let's take a look at Teacher Fu Shan (1607- 1684):

If Chuncao is interested, Gao Yun shares this heart.

We often say that "running water is intentional, but falling flowers are ruthless", and the "feelings" and "intentions" here are people's subjective feelings. Mr. Wang Guowei put it very thoroughly in "Words on Earth": "If there is my realm, then I will look at things, so everything is my color."

This couplet "If the spring grass is interested, the high clouds share the same heart", and it really is-the vitality of the spring grass and the free flight of the high clouds make me moved by the scene before me, and I can't help it. I've always wanted to share their fate.

Then look at Mr. Zuo Tang Zong (18 12- 1885):

I believe there is friction in your family, and I feel that my ex is hiding in Huashan.

The first part of the couplet, "I believe your family has a rub", comes from the seven-character ancient style "A View of Xu Daoning Landscape in Wangdaoji Temple" written by Huang Tingjian in the Northern Song Dynasty. The original poem uses words like natural wind and waves to describe how good Xu Daoning's painting skills are. I really know that your family has Wang Mo (that is, Wang Wei)? Here, Xu Daoning is compared to Wang Wei, a great painter and poet who is good at landscapes.

Such a landscape painting, with the help of the gods and exquisite brushwork, can be hung at home, which can really be described as "an empty hall gives birth to hills and valleys, and a plain wall sees nymphs."

The second couplet "Consciously Hidden in Huashan Mountain" comes from the seven-character poem "Dongli" written by Lu You in the Southern Song Dynasty. The original poem is as follows:

The road is deep during the day, and the east fence is not idle.

Every time I sleepwalk and apply water, I feel that my ex is hiding in Huashan.

Flowers always bring green wine, and guests come and go to enjoy Zhu Yan.

There is no place for the medicine stove yet, so I plan to show one or two in the Russian garden.

This sentence "consciously predecessor lives in seclusion in Huashan" goes a step further than "superior follows the mountain", which is inevitably a bit suspicious. I only say "predecessor" here, which means that I have lived in seclusion in Huashan all my life. Can my feelings not be deep?

Let's look at Mr. Zhang Ruitu (1570- 1644):

Rectify cadres and generals, and return them to the forest valley for firewood.

This pair of "rectifying cadres and Kun will return to the forest and fish and firewood" was mentioned in the previous "incoming". Here, I would like to mention this feeling of returning to nature-the tree is taller than thousands of feet, and the fallen leaves return to their roots.

Look at the top scholar Zhang Jianxun (1848- 19 13):

Buy three hectares of clouds for a living, and wait for the new crane to half a nest.

This couplet is written like a fairy. "Make a living and buy three hectares of clouds"-I spent money to buy a good mountain and water, and now I have done my housework and enjoyed myself. "Stay in a new place"-guess where I sleep at night, old chap? You will never guess. To tell you the truth-I squeezed into the crane's nest and lived with the crane every day dreaming of butterflies. I didn't know that the East was white.

Let's look at Mr. Yuan Kewen (1890- 193 1):

If you buy a stone, you will get a cloud.

This pair of "moving flowers and butterflies" is similar to the last couplet.

I love clouds, but clouds are everywhere and erratic. How can we get close to them? Oh, I got it. If you run away, you can't get out of the temple. If you can't catch the clouds, I can't catch the mountains. Because clouds love mountains! I will buy a mountain.

? "Buying stones" here means "buying mountains".

Then look at Mr. He Ji Shao (1799- 1873):

Who said that the strategy is comparable to the world, but there is no money to buy mountains.

This is a little bitter. "Whoever speaks strategically deserves the world and has no money to buy a mountain"-although I work for the people every day, my level is actually very poor. You know, I really have no choice. I want to buy a scenery to play with, and I have to earn money first!

Without financial freedom, who can be truly free? If you want to spend money to buy freedom, you must first earn money to sell freedom.

Let's look at Mr. Wang Fuchang (1879- 1960):

However, poems are added at every festival, and Xishan is drunk.

The first part of the book, "Adding Poems at Every Festival", comes from a sentence written by Fan Chengda, a poet in the Southern Song Dynasty, during the winter solstice. The original sentence is "don't wrap up your mood, add poetry on every festival", which means-write poetry when you are in a good mood. Poetry is my life and my life is poetry. Solar terms and time series are just a node, and each node should sort out its own poems and review and summarize them.

The second paragraph, "The drunkard's intention is not to drink, but to beg for Xi", comes from the words of Liu Yizhi, a poet in the Song Dynasty. The original sentence is "Love is a poem, and begging for Xi is a drunkard", which means-I finally got a good landscape, so I can live here and support myself.

Then look at Teacher Gao Yuxi Tang (1877- 1956):

For a long time, the spring stone is free and easy, and only the spring cloud is free.

In the first part of the book, the meaning of "enjoying a happy life" is the same as that of "seeking to get drunk in the hometown of Xishan" above. Everyone is saying-I like this life: doing foreign affairs, putting it aside, enjoying the whole food and getting drunk in Xishan.

The second couplet "Only for Spring Clouds" comes from Zhang Wentao's four-line poem Late Spring in Qing Dynasty. The original poem is as follows:

Break the mystery and waste six benevolence, and the door of Jin song goes to the deep mountains.

Cultivate immortality and worship Buddha, and do a lot of things, just to reassure Chunyun.

This poem is about Taoism, alchemy, burning incense and chanting Buddha, and even ethics. Get rid of these cultural shackles of human beings and be as free as the clouds in spring. This is the best way to cultivate a person's sexual desire and pleasure!

When we read "Zhuangzi", we can find that a thousand words seem to be saying this, and look at two paragraphs in the article "Autumn Water":

First, cattle and horses have four feet, meaning of heaven; Wrapped around the horse's head and wearing a bull's nose, they are all people. Therefore, "no one can destroy the sky by man, no one can destroy life by reason, and no one can be martyred." It is against the truth to keep it. "

? We saw Zhuangzi laughing at human beings-he trapped his head with culture and put on his nose.

Second: Zhuangzi is fishing in Lishui. The king of Chu sent doctors and doctors to the front and said, "If only I could be tired in China!" Zhuangzi ignored the pole and said, "I heard that there was a turtle in Chu State, and it was 3,000 years old when it died. On the temple where Wang hid with a towel. Will it be more expensive to keep the bones when this turtle is dead? Would you rather be born dragging your tail in paint? " The second doctor said, "I'd rather be born dragging my tail." Zhuangzi said, "Yes! I will drag my tail in the painting. "

We see how carefree Zhuangzi is, dragging his tail in the mud!

Let's take a look at Mr. He Ji Shao (1799- 1873):

The day is long, the piano is under the eaves, and the night is in front of the Jianghu hat.

Look at the first pair of couplets, "The piano is under the eaves for a long time", which shows that the sentimental days are not old and nothing is long. No messy troubles, playing the piano and drinking under the eaves all day. What a comfortable day!

? Look at the next couplet. "Years are in front of the Jianghu hat". "Years" means "twilight", which means that you are old and don't care about the world. At this time, you don't have to go home with a green hat and a green coat, relying on loneliness, relying on the flooded rivers and lakes, relying on the bright moon and gentle breeze. What a comfortable day!

Then look at Mr. Qian Nanyuan (1740- 1795):

Books have no medicine to cure customs, and homes near Yunshan can also support the years.

? "Books have no medicine to cure customs" is easy to understand. The bottom line is that "the home near Yunshan also raises the year" can be directly used as the advertising language of real estate.

Let's look at Mr. Gao Kai K M: I (1769- 1839):

Looking for a book that should be full of charm, I am really proud to be in Linquan.

The upper and lower couplets here are all from the poems of Huang Tingjian in the Northern Song Dynasty. The above couplet "Looking for books at leisure, being rich is delicious" is easy to understand and I don't want to say more.

The second part, I am so proud in the forest, comes from the seven laws, Answering Longmen Pan Xiucai to see and send. The original poem is as follows:

It is really proud that a person entered the forest before he was 40 years old.

The bright moon and cool breeze are not vulgar, and the light fur and fat horse thank Cao.

There is Huang Ju in the mountains, but there is no liquor in Charlotte.

Qiu Lai is often drunk, but Yichuan is shallow.

Nowadays, if people are dismissed and laid off, they will often feel humiliated and unwilling to meet others. The "Pan Xiucai" here must have been publicized by a circle of friends and sent a message to Huang Tingjian. This melody is teacher Huang's reply.

For Pan Xiucai's freedom and happiness, Mr. Huang Can can really be said to be envious, jealous and hateful-look at others, 40 years old, healthy, bid farewell to the government, leave behind the light and fat horses, embrace the bright moon and the breeze, water is rich and birds are singing, how happy it is! ?

? Finally, look at Teacher Yang Xian (18 19- 1896):

Looking at the clouds, he smiled proudly and looked sideways at the old fisherman.

This couplet is really a huge sum of money, and it is written boldly and naturally.

Look at the first part of this book, "Looking proudly at the clouds and laughing". This mind and this spirit are really enormous.

Looking at the second part on the basis of the first part, we can see that The Old Fisherman at the End of the World is "looking around" and "smiling proudly", but it is neither supercilious nor complacent.

Why do you say "sideways"? I feel this is a humble attitude-nature is everyone's nature, everything is born equal, and human beings have nothing to be proud of. Shaanxi people have two simple and straightforward words: his big uncle and his second uncle are his uncles, and the high table and low stool are all made of wood. CCTV 10 "Legend of Nature" has a profound and elegant sentence: every life is an immortal legend, and there is a wonderful story behind every legend.

Generally speaking, we can understand the old fisherman at the end of the world like this:

Be a disciple of deer and a compatriot of flowers.

Fishermen eat and firewood burns.

Weak water 3 thousand, the only ladle.

But you have to eat and drink, and everything is fine.

(Note: The pictures in this article are all from the Internet. Please leave a message if copyright is involved. )