2. Many people have a skill;
3. Confident and fragile, sensitive and selfish;
4. They often have eccentric hobbies that adults can't understand;
5. Inner world: I have become "old" since childhood, and I know more about the rules of the adult world;
6. Have a better understanding of the mainstream thoughts and values of China society, and the values are more realistic;
7. The concept of market consumption is strong, but the role of fame and fortune is excessively strengthened;
8. Publicize self-personality and relatively lack team loyalty;
9. A broad career in the Internet age, rich in information and knowledge, but sometimes empty inside;
/kloc-after 0/0, after 90, I feel lonely and eager to get more friends.
1 1, has its own unique thinking ability and working principle, and likes to bring forth new ideas.
Capability characteristics:
After 90, the general self-esteem is relatively strong, but also relatively smart, learning ability is relatively strong, and the general self-evaluation is also relatively high.
Emotional characteristics:
The pursuit of happiness after 90 is very energetic, and it is relatively calm when encountering problems. Many times, our post-70 s behavior is "very naive" in their eyes.
Interest characteristics:
I have a wide range of interests and hobbies Sometimes it is very "self" and is less affected by the environment.
Motivation characteristics:
Very realistic, Qi Fei pays equal attention to career and family, money and reputation. 1, many children are anxious about learning.
2. Selfishness and weak ability to bear setbacks: most of the children born after 1990 are only children, and some children will unconsciously show their selfish side, often only considering themselves without considering others; The ability to bear setbacks is relatively weak, even if you encounter small things, you will have a great emotional reaction and take excessive behavior.
3. Strong jealousy: Some students are jealous and don't like others being stronger than him or her. No one else can have what I don't have. I don't allow others to "drag" than me, otherwise they will do some small things and even try their best to make you "drag".
4. Have a strong sense of rebellion: Many post-90s students have their own opinions, dare to resist, dare to question some unreasonable statements and regulations of their parents and schools, and their language is more innovative. This is a remarkable feature of this generation, but sometimes their rebellious consciousness is biased. In the event of an accident at school, such as unexpected water and electricity cuts, some students (including those who are usually honest) will vent their emotions by booing and creating chaos.
5. Try to be different: When some students can't excel in their studies, they will choose other ways to get psychological satisfaction. For example, being naughty, booing and wearing strange clothes in class, trying to get a feeling of "being different" through such performance, attracting the attention of teachers and classmates and seeking psychological balance. Look at the teenagers on the street. Some boys have worn earrings, earrings and dyed their hair. Some girls deliberately imitate the clothes of their favorite Japanese and Korean stars.
6. Dependence on the Internet: The phenomenon of teenagers surfing the Internet is called "network heroin", which is also an important factor affecting the growth of teenagers. Children who are addicted to the Internet also seek psychological counseling. They often know the harm of indulging in the internet, but they can't control themselves and always want to run outside. In the period of social transformation, due to different interest boundaries, there will be estrangement and confrontation, and complex social thoughts will continue to divide, some will rise to ideology, some will merge into social ordinary psychology, and some will precipitate into social subconscious. Young people constantly know and choose through communication, understanding, adjustment, cooperation and friction. They have a large space and many choices, and there are obvious individual differences due to different levels of development. Some young people pay more attention to the discovery and value of their inner world. Another part of young people are confused about the turbulent capital logic of the outside world, which leads to confusion in their outlook on life. Judging from the relevant survey results we have done, it seems that there is no unified mainstream social trend of thought.
At present, the social thoughts that have a great influence on the post-90s generation mainly include globalization, consumerism, pragmatism, utilitarianism and irrationalism. The trend of globalization has compressed the earth into a plane, and the dependence among countries is increasing. In this process, the phenomenon of consumerism, which once prevailed in western developed countries, spread widely, excessively pursuing decent consumption and longing for unrestrained material enjoyment and recreation, and regarded it as the goal and value of life. Consumerism is accompanied by pragmatism and utilitarianism. Pragmatism advocates "usefulness is truth" and only considers whether actions can bring returns, regardless of whether they conform to principles; Utilitarianism pays attention to efficiency and advocates the pursuit of "the greatest happiness", but it seems to have been tampered with and distorted in China. Irrationalism regards the world as a disorderly, accidental and absurd arrangement, which cannot be understood by reason.
Although some post-90s generation may not be able to accurately understand the concepts and thoughts such as ideology, western Marxism and pragmatism, and may not be able to clearly distinguish patriotism, nationalism and populism, their subjective maturity in choosing social values and life values is gradually strengthening. The post-90s generation are concerned about political corruption, polarization between the rich and the poor, social security and people's livelihood security, especially education investment and employment prospects. They are more worried about unfair social distribution and hope that social security will be further improved. They hate official corruption and fake and inferior products more than drug abuse, drug trafficking and prostitution; Based on the pluralistic social value evaluation system, they will be more tolerant of social moral anomie than adult society.
In the process of actively thinking about the future, the "post-90 s" are often agitated in sensitivity and confused in rebellion. The emergence of "school drift" and "ant tribe" on the one hand shows that "knowledge changes fate" is close to myth, on the other hand, it also shows the current situation that college students' living space is squeezed. This has brought great external pressure to most post-90s students who are still studying. In the post-90s generation, ideology, political concepts, moral standards and behavior patterns are sometimes inconsistent, even antagonistic or split. Therefore, we should be alert to the alienation brought about by social changes, such as powerlessness, meaninglessness, non-standardization, self-alienation, social isolation and so on. These alienation can easily lead to political passivity, value disorder, mental depression, truancy and suicide. If not handled properly, these phenomena will inevitably tend to rise, and their conduction and * * * vibration effects will be negative. China's traditional theory of value mainly involves the debate between righteousness and benefit, and the debate between reason and desire, while the modern theory of value is mainly embodied in western pragmatic philosophy, which emphasizes the beneficial effect in the empirical world, and the effect determines everything. Existentialism, as a philosophical irrationalism, emphasizes individuality, independence and subjective experience. The survey shows that the sensibility of "post-90s" can be publicized, but the rational reflection is slightly insufficient. It should be pointed out that the post-90s generation does not lack a sense of social responsibility. Although many people are afraid of being cheated because of the social environment and online integrity, nearly half of the young people will respond to the online call to help others. They believe that "eat, drink and be merry" is not a derogatory term, but an important adjustment and part of life. Pocket books, tricks and pranks are just entertainment, so there is nothing to make a fuss about. The behavioral characteristics of "post-90 s" in marriage, consumption and entertainment are the products of social changes. Social thoughts often appear in the form of "heresy", which is very rebellious and epochal. The post-90s generation needs to know more about life and society.
In a word, in an era when the mainstream of social thoughts is more dispersed, the factions are more diverse and the ideas are updated more rapidly, the social thoughts are interrelated and mutually exclusive, and the post-90 s generation must have their own positive thinking, analysis, criticism and choice in the process of growing up.