Shushan: Shushan Scenic Area is located 9 kilometers west of Hefei, with an altitude of 284 meters. The scenery here is very beautiful, with beautiful scenery in all seasons.
In the Qing Dynasty, Zhu Xian, the official school of Luzhou Prefecture, chanted Shu Mountain: "Spring Mountain is bright as a smile, summer mountain is green as a drop, autumn mountain is bright as a makeup, and winter mountain is as light as lying down, but lying down, so the snow opens and it is getting better." Shu Mountain is very charming, full of lush pines and cypresses and exotic flowers and herbs.
Especially in the surrounding foothills, more than 20,000 mu of artificial lakes, 400 mu of martyrs cemetery, 70 hectares of botanical gardens and resorts have been built. More than 80 hectares of nursery stock and flower base and Hefei Wildlife Park.
The 370-meter-long "Anhui No.1 Gallery"-Shushan Gallery, as well as the Zodiac Garden, Pitt Gambling and Shooting Entertainment Center, Sakura Garden, Rose Garden and Fenglin with plants as the landscaping. Surrounded by these gardens and Shui Bo, Shu Mountain looks even more charming, especially in spring.
Climbing to the top of the mountain, you can see from afar, the smoke is vast, the water and the sky are the same, the fog is lingering, and the fishing sails are faint; Strolling through the foothills garden, pink and green, butterflies flying, bees buzzing, flowers clustered, bamboo shadows scattered, it is refreshing. Hefei High-tech Industrial Development Zone is located in the east of Shushan, and a number of modern buildings add the rhythm of the times to the scenic spot.
Shushan Scenic Area is now a place where people mourn the martyrs, visit, watch and rest. Answer accuracy: 95.
2. Does Shushan really exist? Yes, there is a mountain called Shushan in Hefei, Anhui. At present, Hefei also has Shushan District.
In addition, the Shu Mountain you mentioned should be Sichuan's Shu Mountain, and the Shu Mountain written by different martial arts novel writers is not the same. For example, Mount Shu written by the landlord in Zhu Huan is Mount Emei. In the ancient history of Sichuan, there was indeed a mountain of Shu.
There lived a tribe called "Shushan" on Shushan Mountain. However, they are not legendary martial arts experts, but an ancient tribe 4500 years ago. This tribe also set a precedent. They first call themselves "Shu".
In ancient literature, the word "Shu" refers to Sichuan area. However, it was not a place name at first, but an animal name. There are also records about Shushan in the official history.
There is a record in Historical Records: After Qin Shihuang unified the world, he was eager to flaunt his contribution to the world, so he ordered ritual officials to sacrifice famous mountains in heaven and earth and ghosts in Shu, and Shu Mountain was one of them. Sima Qian said that the so-called Lushan Mountain is the Minshan Mountain in the upper reaches of the Minjiang River.
Third, is there really the Shushan School in history? Introduction to Shushan Five Spirits are the foundation of the world and the body of Pangu.
Every meridian of the human body has a one-to-one correspondence in the earth, which is called the earth pulse. General rules do not hurt, but pain will not work.
Just as the blockage of human meridians can cause diseases, the blockage of ground veins can also cause abnormal changes in the earth. Shushan is the hub connecting people, demons, immortals and gods, and also the center of the earth vein. The twelve meridians is gathered in Shushan.
The twelve meridians is the exterior and interior of Yin and Yang, balancing the qi of Yin and Yang in the world, and keeping Shu Mountain hanging between heaven and earth without falling. The earth pulse corresponds to the five spirits, which will change due to the number of five spirits between heaven and earth. Yin and Yang fall in love and live endlessly.
In the early summer (about 2000 years ago), the atmosphere of the divine world changed, and the sacred tree exploded, and its roots were like clouds falling from the sky. Deep into the heart of Pangu, the heart of Pangu gathered surrounding earth and stone, and gradually expanded to form a suspended mountain, which was the end of the Spring and Autumn Period of Shushan (about 700 years ago). The strange atmosphere and strong spiritual vision near Shushan were discovered by some alchemists, and Shushan was also discovered. People who cultivate immortals began to build houses here to practice, but at this time, no sect was formed, and the methods of practice were different, all thanks to since the enlightenment.
In the meantime, a few people became immortals, mostly' autopsies', with a high accidental component. During the Eastern Han Dynasty (100), the number of people cultivating immortals in Shushan was unprecedentedly prosperous, reaching thousands, which were divided into hundreds of small sects, each with its own unique cultivation methods.
The purpose of each school is different, but most of them are related to the purpose of Taoism. At the same time, the demon cultivation activities in Shushan are frequent, and human beings really begin to understand the existence of such a race as "demon". There are quite a few monks in Shushan who take it as their duty to cut off and hoe demons, thinking that this can accumulate virtue and promote immortality, and the swordsman in Shushan gradually appears in folklore.
At the end of the Eastern Han Dynasty (200 years), conflicts and disputes among various sects in Shushan continued. Under the advocacy of the' Fairy Sword School', the monks of Shushan held a meeting at the top of Shushan, forming an alliance of various factions in Shushan, and at the same time establishing the Three Emperors Hall at the top of Shushan, forming the embryonic form of the Shushan School in the future. During the Eastern Jin Dynasty (400 years), various sects in Shushan gradually merged into more than a dozen sects. At the peak, there were hundreds of people, and many people in Shushan were independent and did not belong to a certain sect.
Various ways of cultivating immortals have gradually become complete. At that time, the mainstream way was to take the bait with an alchemist, but the internal cultivation of Xianjian School was considered invalid.
During the period of Liang Wudi in the Southern Dynasty (500 years), due to the belief in Buddhism, Shu Mountain was denounced as an evil cult, and numerous monks and wizards were gathered to build towers on Shu Mountain. The "Alliance of Shushan" struggled, and Liang Wudi suffered a crushing defeat. After this battle, the alliance of Shushan was greatly weakened. Many sects that used alchemy as bait to eat and practice in the valley were almost wiped out because of their weak fighting capacity, while the Xianjian Sect made great contributions in this battle because of its high magic power. At that time, the head of the Xianjian School integrated more than a dozen sects of the Shushan Alliance and established the Shushan Xianjian School, referred to as the Shushan School for short. At the same time, many buildings were built around the Lock Demon Tower.
Since then, the sword immortals in Shushan have basically taken the sword school in Shushan as the mainstream, paying attention to internal swordsmanship, cultivating immortals and seeking virtue without ascending to heaven, and actively joining the WTO to kill demons. At the same time, it does not exclude the cultivation methods of other sects, and actively collects and preserves various methods of cultivating immortals.
The first organizational structure of shushan: the highest authority of shushan. Appointed by the head of the previous generation to succeed him.
Originally, there were no other restrictions, because the seventh generation of leaders left seclusion for emotional reasons, which led to the chaotic situation of Shushan Group. Since then, there has been a rule that only monks and apprentices can be leaders. After the success of the leaders of the past dynasties, they can communicate with the first generation of leaders who have become immortals through' listening to heaven' and understand the secrets that only the leaders of the past dynasties can know in Shushan.
Elder: After the leader takes over, all the disciples who are older than the leader and of the same generation are eligible to be elders. Generally, the leader will enfeoffment a dozen or dozens of elders, some of whom are honorifics and some are real powers, to assist the leader in handling sect affairs. The elders with real power include the following positions: Zhenwu elders: in charge of the teaching, arrangement and creation of kung fu in the martial arts cultivation system.
Disciples' management of demon-subduing and demon-subduing affairs, and related defense work of demon tower. Elder Xuanqi: He is responsible for teaching the skills of practicing Qi and sorting out the historical documents of Shushan. Elder Shen Yuan: He is responsible for imparting spiritual skills and collecting information about immortals, demons and people.
Elder Luther: Responsible for evaluating the conduct, merits and demerits of shushan disciples, proposing suggestions on rewards and punishments, and managing the daily administrative affairs of shushan. Elders: There are no specific posts and responsibilities. Some of them don't live in Shushan, such as Jiu Jianxian in Xi 'an No.1 Middle School.
4 Shushan practice system The most basic and common skill of practicing martial arts and imperial swords in Shushan is to control the sword to fly in the air through qi, which is a powerful skill that every disciple must master. Symbols and combinations of symbols.
Symbols refer to symbols and figures written on yellow paper and silk, which are like words instead of words, like paintings instead of pictures; Basket refers to the secrets of the gods recorded in symbols, which are usually written on yellow paper and silk. Zuo Fu is the writing of the gods and a symbol to convey their will. It can be used to summon gods to dispel ghosts, subdue demons and kill them.
Mantra is a method of casting spells to pray for gods and curse quotations. You can learn about Heaven Emperor, serve ghosts and gods, and achieve the goal of eliminating evil and disasters.
Forbidden art is also called' forbidden law'. Prohibition means prohibition, imprisonment and containment.
It can contain ghosts, poisonous insects and wild animals, and drive away diseases and epidemics. Refine the spirit and think about a' thinking'.
Close your eyes or slightly close your eyes, and think about the real face and active state of an object or god, so as to concentrate your thoughts, eliminate distractions and enter the realm of qi. Its main purpose is to keep people's essence, qi and spirit from internal friction and escape, and to fill the body for a long time and embrace the body as one.
I think practicing this technique can prolong life and even prolong vision. Moving qi is also called refining qi, eating qi and being convinced.
One of the practices of early Taoism. It refers to a method of health maintenance and internal repair that focuses on breathing, often supplemented by guidance and * * *.
Generally speaking, there are two types: external interest law and internal interest law. Its key point is to use my heart to annoy me, support my body and attack my illness.
4. Does the Shushan School really exist in history? number
The Fairy Sword School in Shushan, commonly known as the Fairy Sword School, is also called the Fairy Sword School occasionally. It is the most famous school of cultivating immortals in the domestic stand-alone game series Legend of the Sword and the Chivalrous Man, and the largest school of cultivating immortals in the sword, ranking first among 72 schools of cultivating immortals in the world. Shushan Sect is located in the mountainous area of western Sichuan, with towering peaks, which is said to be a resort given to the world by the immortals.
Since the school was founded in Shushan, disciples of all generations have been diligent in practicing immortal skills, entered the WTO to subdue demons, imprisoned demons in demon towers, protected evil spirits in the world, won the love of the people, and were honored as immortals in Shushan. Shushan is not closely related to all sects in Wulin, and its cultivation of Shushan's magical power is also between internal strength and Taoist cultivation. But the disciples of Shushan practice not to become immortals, but to save the world, which is different from ordinary Taoists.
5. Is there really the Shushan School in history? All the meridians of the human body have a one-to-one correspondence in the earth, which is called the earth pulse.
General rules do not hurt, but pain will not work. Just as the blockage of human meridians can cause diseases, the blockage of ground veins can also cause abnormal changes in the earth.
Shushan is the hub connecting people, demons, immortals and gods, and also the center of the earth vein. The twelve meridians is gathered in Shushan. The twelve meridians is the exterior and interior of Yin and Yang, balancing the qi of Yin and Yang in the world, and keeping Shu Mountain hanging between heaven and earth without falling.
The earth pulse corresponds to the five spirits, which will change due to the number of five spirits between heaven and earth. Yin and Yang fall in love and live endlessly. In the early summer (about 2000 years ago), the atmosphere of the divine world changed, and the sacred tree exploded, and its roots were like clouds falling from the sky. Deep into the heart of Pangu, the heart of Pangu gathered surrounding earth and stone, and gradually expanded to form a suspended mountain, which was the end of the Spring and Autumn Period of Shushan (about 700 years ago). The strange atmosphere and strong spiritual vision near Shushan were discovered by some alchemists, and Shushan was also discovered.
People who cultivate immortals began to build houses here to practice, but at this time, no sect was formed, and the methods of practice were different, all thanks to since the enlightenment. In the meantime, a few people became immortals, mostly' autopsies', with a high accidental component.
During the Eastern Han Dynasty (100), the number of people cultivating immortals in Shushan was unprecedentedly prosperous, reaching thousands, which were divided into hundreds of small sects, each with its own unique cultivation methods. The purpose of each school is different, but most of them are related to the purpose of Taoism.
At the same time, the demon cultivation activities in Shushan are frequent, and human beings really begin to understand the existence of such a race as "demon". There are quite a few monks in Shushan who take it as their duty to cut off and hoe demons, thinking that this can accumulate virtue and promote immortality, and the swordsman in Shushan gradually appears in folklore. At the end of the Eastern Han Dynasty (200 years), conflicts and disputes among various sects in Shushan continued. Under the advocacy of the' Fairy Sword School', the monks of Shushan held a meeting at the top of Shushan, forming an alliance of various factions in Shushan, and at the same time establishing the Three Emperors Hall at the top of Shushan, forming the embryonic form of the Shushan School in the future.
During the Eastern Jin Dynasty (400 years), various sects in Shushan gradually merged into more than a dozen sects. At the peak, there were hundreds of people, and many people in Shushan were independent and did not belong to a certain sect. Various ways of cultivating immortals have gradually become complete.
At that time, the mainstream way was to take the bait with an alchemist, but the internal cultivation of Xianjian School was considered invalid. During the period of Liang Wudi in the Southern Dynasty (500 years), due to the belief in Buddhism, Shu Mountain was denounced as an evil cult, and numerous monks and wizards were gathered to build towers on Shu Mountain. The "Alliance of Shushan" struggled, and Liang Wudi suffered a crushing defeat.
After this battle, the alliance of Shushan was greatly weakened. Many sects that used alchemy as bait to eat and practice in the valley were almost wiped out because of their weak fighting capacity, while the Xianjian Sect made great contributions in this battle because of its high magic power. At that time, the head of the Xianjian School integrated more than a dozen sects of the Shushan Alliance and established the Shushan Xianjian School, referred to as the Shushan School for short. At the same time, many buildings were built around the Lock Demon Tower. Since then, the sword immortals in Shushan have basically taken the sword school in Shushan as the mainstream, paying attention to internal swordsmanship, cultivating immortals and seeking virtue without ascending to heaven, and actively joining the WTO to kill demons.
At the same time, it does not exclude the cultivation methods of other sects, and actively collects and preserves various methods of cultivating immortals. The first organizational structure of shushan: the highest authority of shushan.
Appointed by the head of the previous generation to succeed him. Originally, there were no other restrictions, because the seventh generation of leaders left seclusion for emotional reasons, which led to the chaotic situation of Shushan Group. Since then, there has been a rule that only monks and apprentices can be leaders.
After the success of the leaders of the past dynasties, they can communicate with the first generation of leaders who have become immortals through' listening to heaven' and understand the secrets that only the leaders of the past dynasties can know in Shushan. Elder: After the leader takes over, all the disciples who are older than the leader and of the same generation are eligible to be elders. Generally, the leader will enfeoffment a dozen or dozens of elders, some of whom are honorifics and some are real powers, to assist the leader in handling sect affairs.
The elders with real power include the following positions: Zhenwu elders: in charge of the teaching, arrangement and creation of kung fu in the martial arts cultivation system. Disciples' management of demon-subduing and demon-subduing affairs, and related defense work of demon tower. Elder Xuanqi: He is responsible for teaching the skills of practicing Qi and sorting out the historical documents of Shushan.
Elder Shen Yuan: He is responsible for imparting spiritual skills and collecting information about immortals, demons and people. Elder Luther: Responsible for evaluating the conduct, merits and demerits of shushan disciples, proposing suggestions on rewards and punishments, and managing the daily administrative affairs of shushan.
Elders: There are no specific posts and responsibilities. Some of them don't live in Shushan, such as Jiu Jianxian in Xi 'an No.1 Middle School. 4 Shushan practice system The most basic and common skill of practicing martial arts and imperial swords in Shushan is to control the sword to fly in the air through qi, which is a powerful skill that every disciple must master.
Symbols and combinations of symbols. Symbols refer to symbols and figures written on yellow paper and silk, which are like words instead of words, like paintings instead of pictures; Basket refers to the secrets of the gods recorded in symbols, which are usually written on yellow paper and silk.
Zuo Fu is the writing of the gods and a symbol to convey their will. It can be used to summon gods to dispel ghosts, subdue demons and kill them. Mantra is a method of casting spells to pray for gods and curse quotations.
You can learn about Heaven Emperor, serve ghosts and gods, and achieve the goal of eliminating evil and disasters. Forbidden art is also called' forbidden law'.
Prohibition means prohibition, imprisonment and containment. It can contain ghosts, poisonous insects and wild animals, and drive away diseases and epidemics.
Refine the spirit and think about a' thinking'. Close your eyes or slightly close your eyes, and think about the real face and active state of an object or god, so as to concentrate your thoughts, eliminate distractions and enter the realm of qi.
Its main purpose is to keep people's essence, qi and spirit from internal friction and escape, and to fill the body for a long time and embrace the body as one. I think practicing this technique can prolong life and even prolong vision.
Moving qi is also called refining qi, eating qi and being convinced. One of the practices of early Taoism.
It refers to a method of keeping in good health, which focuses on breathing and breathing, often supplemented by guidance and * * *. Generally speaking, there are two types: external interest law and internal interest law.
Its key point is to use my heart to annoy me, support my body and attack my illness.
6. Does Shushan School really have a history? In the early summer (about 2000 years ago), the atmosphere of the divine world suddenly changed, and the sacred tree exploded. Its roots were like clouds hanging in the sky, and it went deep into the heart of Pangu. The heart of Pangu gathered surrounding rocks and gradually expanded to form a suspended mountain. At the end of the Spring and Autumn Period (about 700 years ago). The atmosphere near Shushan is unique, and its spirit is extremely strong.
People who cultivate immortals began to build houses here to practice, but at this time, no sect was formed, and the methods of practice were different, all thanks to since the enlightenment. In the meantime, a few people became immortals, mostly' autopsies', with a high accidental component.
During the Eastern Han Dynasty (100), the number of people cultivating immortals in Shushan was unprecedentedly prosperous, reaching thousands, which were divided into hundreds of small sects, each with its own unique cultivation methods. The purpose of each school is different, but most of them are related to the purpose of Taoism.
At the same time, the demon cultivation activities in Shushan are frequent, and human beings really begin to understand the existence of such a race as "demon". There are quite a few monks in Shushan who take it as their duty to cut off and hoe demons, thinking that this can accumulate virtue and promote immortality, and the swordsman in Shushan gradually appears in folklore. At the end of the Eastern Han Dynasty (200 years), conflicts and disputes among various sects in Shushan continued. Under the advocacy of the' Fairy Sword School', the monks of Shushan held a meeting at the top of Shushan, forming an alliance of various factions in Shushan, and at the same time establishing the Three Emperors Hall at the top of Shushan, forming the embryonic form of the Shushan School in the future.
During the Eastern Jin Dynasty (400 years), various sects in Shushan gradually merged into more than a dozen sects. At the peak, there were hundreds of people, and many people in Shushan were independent and did not belong to a certain sect. Various ways of cultivating immortals have gradually become complete.
At that time, the mainstream way was to take the bait with an alchemist, but the internal cultivation of Xianjian School was considered invalid. During the period of Liang Wudi in the Southern Dynasty (500 years), due to the belief in Buddhism, Shu Mountain was denounced as an evil cult, and numerous monks and wizards were gathered to build towers on Shu Mountain. The "Alliance of Shushan" struggled, and Liang Wudi suffered a crushing defeat.
After this battle, the alliance of Shushan was greatly weakened. Many sects that used alchemy as bait to eat and practice in the valley were almost wiped out because of their weak fighting capacity, while the Xianjian Sect made great contributions in this battle because of its high magic power. At that time, the head of the Xianjian School integrated more than a dozen sects of the Shushan Alliance and established the Shushan Xianjian School, referred to as the Shushan School for short. At the same time, many buildings were built around the Lock Demon Tower. Since then, the sword immortals in Shushan have basically taken the sword school in Shushan as the mainstream, paying attention to internal swordsmanship, cultivating immortals and seeking virtue without ascending to heaven, and actively joining the WTO to kill demons.
At the same time, it does not exclude the cultivation methods of other sects, and actively collects and preserves various methods of cultivating immortals. .
7. Who has all the historical data of Shushan School? At the beginning of the Eastern Han Dynasty, immortals in Shushan flourished unprecedentedly.
At this time, the world began to realize the existence of the devil. A considerable number of monks think that eliminating demons is helpful to practice, so they go down the mountain to catch demons. The rumor that "the swordsman in Shushan is exorcised" has only spread among the people. By the end of the Eastern Han Dynasty, there were hundreds of small sects in Shushan, and disputes continued.
Finally, the shushan alliance was formed under the advocacy of the xianjian school. At this time, the Three Emperors Hall was built, and Peng Fei Saber was renamed as "Zhen Yaojian" by the Xianjian School (the time is unknown). At the end of the Western Jin Dynasty, the "magic sword" was discovered again, disturbing the world with the power of ghosts and gods.
Later, he was surrendered by the third generation leader of the Xianjian Sect. In addition, the heads of three generations recorded that "the sword to cut the demon is suspected to be an artifact of heaven, and somehow it fell to earth." The Shushan School in the Eastern Jin Dynasty was reduced to more than ten people, and the largest Xianjian School consisted of hundreds of people, from Renwu in the first year of Tian Jian, Liang Wudi to Gengzi in the first year of Pingshou (502~520). Liang Wudi followed Buddhism and recruited monks to build pagodas in Shushan.
Shushan League rejected Buddhism and rebuilt the stupa. Liang Wudi was furious and publicly accused Shu Shan of being an evil heretic, and led his troops to attack Shu Shan to destroy its tower.
The League of Shushan fought to the death, and Liang Wudi was defeated. After this war, Shushan was badly weakened, and the remaining strength was established under the unity of the Xianjian School, which made great contributions, commonly known as the Shushan School.
As the predecessor of shushan xianjian school, the history of xianjian school was compiled into the history of shushan school, and the division of xianjian school was regarded as the pagoda of Liang Wudi, the founder of shushan school, which lasted for three years. With the help of the gods, it finally changed from Shushan Sect to "Lock the Demon Tower". The shushan school built many buildings around it, and the shushan xianjian school was formally formed.
The "Demon Sword" has also become the treasure of the Fairy Sword School in Shushan. After the completion of the tower, the first head of shushan xianjian sect entered the shushan vein related to the tower, leaving an inscription.
(which is the first one and the focus of debate, please refer to zm on Shushan. I think so, because considering the relationship between the earth vein, the lock demon tower and Lishu Mountain), during the reign of Emperor Wendi of Sui Dynasty, monty was arrested in the lock demon tower, and the immortal in the book was attached to the bamboo slips after his death, so the problem of meditation ghosts stepping on the left and right feet may be in this dynasty (the time is unknown). When the head of the third generation of Shushan Sect was in power, the magic sword cast by Longyang somehow made trouble in the Jianghu again.
Three generations of masters will appease them. Because it was not a genie and could not be built by a tower, it had to be sealed on the top of the "Lock Demon Tower" (the biggest problem here is that according to the dialogue between Xian San and Xian San, the magic sword came back at the end of the Western Jin Dynasty, and the three generations of leaders of Shushan subdued it and sealed it on the Lock Demon Tower.
But ... the lock demon tower was built in the Liang Dynasty! It's been 200 years ... did the magic sword wander around the world for 200 years before it was surrendered? ..... I had to make up a new story ...) In the first year of Taizu Kaibao (968), about this year, the five elders of Shushan, Wei Qing and Jingming (who had passed the flower) used the ancient method to expel evil thoughts from their bodies in order to cultivate immortality. But the evil thoughts could not be dispelled, so the five elders had no choice but to send them to the Lock Demon Tower.
8. Is there really Shu Mountain in the history of China? Not to mention ancient times, it still exists now.
Shushan: Shushan Scenic Area is located 9 kilometers west of Hefei, with an altitude of 284 meters. The scenery here is very beautiful, with beautiful scenery in all seasons.
In the Qing Dynasty, Zhu Xian, the official school of Luzhou Prefecture, chanted Shu Mountain: "Spring Mountain is bright as a smile, summer mountain is green as a drop, autumn mountain is bright as a makeup, and winter mountain is as light as lying down, but lying down, so the snow opens and it is getting better." Shu Mountain is very charming, full of lush pines and cypresses and exotic flowers and herbs.
Especially in the surrounding foothills, more than 20,000 mu of artificial lakes, 400 mu of martyrs cemetery, 70 hectares of botanical gardens and resorts have been built. More than 80 hectares of nursery stock and flower base and Hefei Wildlife Park.
The 370-meter-long "Anhui No.1 Gallery"-Shushan Gallery, as well as the Zodiac Garden, Pitt Gambling and Shooting Entertainment Center, Sakura Garden, Rose Garden and Fenglin with plants as the landscaping. Surrounded by these gardens and Shui Bo, Shu Mountain looks even more charming, especially in spring.
Climbing to the top of the mountain, you can see from afar, the smoke is vast, the water and the sky are the same, the fog is lingering, and the fishing sails are faint; Strolling through the foothills garden, pink and green, butterflies flying, bees buzzing, flowers clustered, bamboo shadows scattered, it is refreshing. Hefei High-tech Industrial Development Zone is located in the east of Shushan, and a number of modern buildings add the rhythm of the times to the scenic spot.
Shushan Scenic Area is now a place where people mourn the martyrs, visit, watch and rest. Answer accuracy: 95.