Keiko said, "I'm not you, but I don't know you." You are not a fish in the first place, and you don't know the happiness of fish, which is completely certain. "Zhuangzi said," please go back to the original settings. When you say' where do you know that fish is happy', it means that you know that I know, so you ask me where I know. Now I tell you, I know it on Haoshui Bridge. "
Original text:
Zhuangzi and Keiko play together on Hao's bridge. Zhuangzi said: "It is a pleasure for small fish to wander around." Keiko said, "You are not a fish. How can you know that fish are happy?" ? Zhuangzi said, "You are not me. How do you know that I don't know that fish are happy?" " ? "
Keiko said: "I am not a son, I really don't know my son;" Children are not fish, children don't know the happiness of fish, everything! " Zhuangzi said, "Please follow its source. Confucius said,' You know a lot about fish.' If you know what I know, ask me. I know it very well. "
Precautions:
Haoliang: On the bridge of Haoshui. Hao, Mingshui, is now Fengyang, Anhui.
Minced fish: tiao, a silvery-white fish in freshwater fish, likes to swim under the water layer, with a body length of about 16 cm, also known as minnows.
Calm: calm.
Yes: this one.
Sure (I don't know children), originally (children are not fish).
All: complete, complete.
Follow the original: start with the original title. Go back. It's, the title. First it was Ben.
You know the music of fish: How (where) do you know that fish are happy?
Claude: Just so-so. Interrogative pronouns. Why? Where?
Zhuangzi and Keiko Wandering in Baliang is an argumentative essay in Zhuangzi Qiushui, which is an external part of Zhuangzi. This work was created during the Warring States Period and tells a little argument between Zhuangzi and Keiko when they were playing on Haoshui Bridge.
Appreciation of works:
Zhuangzi and Keiko swim in Haoliang, relaxed and poetic. Discuss Tao with strength and discuss Tao with technology; One is seeking truth, the other is seeking beauty; One is rigid, the other is detached; Let people smile and meditate for a long time after reading it.
This article is about two experts in debate, swimming together on a bridge in Haoshui, watching the minnows swim freely, which aroused association and started a debate about whether people can know the happiness of fish. Although the topic is small, the purpose is great. Except for the first sentence that uses narrative language to explain the background, the whole article is in the form of dialogue. The method of attacking the shield with the spear of the child really deepens the debate. Zhuang Zhou was sure that he could know the happiness of fish, but Hui Shi denied Zhuang Zhou's statement. Not to mention who is right or wrong in this debate, just the agile thinking and wise talk reflected by the two people in the debate makes people shocked and gives people an enjoyable and educational enjoyment.
The beauty of "Debate between Hao and Liang" lies in its infinite charm besides eloquence. Both sides of the debate stick to the theme, but the debater's thinking is completely different. Hui Shi: According to the cognitive law, people and fish are two different creatures, so it is impossible for people to feel the joys and sorrows of fish. Zhuang Zhou followed the art method, and people enjoyed fish. From the cognitive law, Zhuang Zhou's logical reasoning about man as a fish and fish as a man is purely sophistry, but this sophistry will not make people disgusted, because Zhuang Zhou looks at the world with an artistic mentality, which is a typical "empathy" role. Zhuang Zhou transplanted his happiness into the emotion of fish, and the emotion of fish set off Zhuang Zhou's happiness.
This article is taken from Qiu Shui, and the title is added by the editor. Autumn Water is another long story in Zhuangzi. The first two words are titled, and the center is to discuss how people should know foreign things. The whole article consists of two parts. The first part is about the dialogue between Poseidon and River God in Beihai, which is the main part of this paper. Six fables are written in the second half, each of which is self-contained and unrelated, and has no structural connection with the previous part of Poseidon's dialogue with the river god, which is of little help to the expression of the whole theme and appears detached.
Zhuangzi (about 369 BC-about 286 BC), a native of Zhou Dynasty, was born in the State of Song. He was a thinker, philosopher and writer in the mid-Warring States period, a representative of the Taoist school, and was also called "Lao Zi" with Lao Zi. Zhuangzi's thoughts are mainly recorded in the book Zhuangzi, and his representative works include Free Travel, On Wuqi, Master of Health, etc. His works have high literary attainments, and can turn complicated and difficult philosophies into literariness, which is called "the philosophy of literature, the literature of philosophy".